Lying is the Origin of Evil

By Paul Levy

Whether it’s fake news, alternative facts, mainstream media propaganda or our government’s lies, it is getting increasingly harder in this Orwellian world of ours to discern truth from lies. In words that are even more true today than ever before, Jung writes, “the lie reaches proportions never known before in the history of the world.”[i] Lying has gone pandemic in our world. From the spiritual point of view, lies are a murder at the level of soul. According to Buddhism, lying in one form or another—be they big or small, lies of commission or omission, to oneself or others—is the root of all evil. As the Buddhist Maharatnakuta Sutra says, “A liar lies to himself as well as to the gods. Lying is the origin of all evils.” One of the most important requirements for confronting the forces of evil is for us to stop lying to ourselves, which is the very act that helps us to cultivate the ability to discern between truth and deception.

Our culture doesn’t supply the adequate vocabulary necessary to describe, express and thereby expose evil. Evil itself has dumbed us down, as we no longer seem able to talk intelligently about the subject. Evil’s inability to be languaged is one of the things that allows it to get away with the murder that it does. Speaking of evil, Denis de Rougemont, author of The Devil’s Share writes, “It is emptying all words of their meaning, turning them inside out and reading them backwards, according to the custom of the black mass. It is inverting and ruining from within the very criteria of truth.”[ii] The sacred mass is about communion with the divine; de Rougemont points out that, as if in a black mass, the darker forces co-opt words, the medium of communication, to have the opposite of their desired effect – to cut us off from our communion with the divine, as well as separate and divide us from each other. The relationship between lying and evil is symbolically expressed by the figure of the devil, who Christ called “a liar and the father of lies.” (John 8:44) 

One way we are all geniuses is our incredible ability to deceive ourselves. When someone lies and falls into the perverse situation of believing their own lies (a form of hysteria called pseudologia phantastica), they can develop a type of charisma such that their lies, through psychic contagion, become very convincing to others. Jung writes, “Nothing has such a convincing effect as a lie one invents and believes oneself, or an evil deed or intention whose righteousness one regards as self-evident.”[iii] Lying to oneself, and then absolutely convincing oneself that one is not doing so, is an extreme form of self-deception that is to be unconsciously hiding from oneself. To quote the former dissident Vaclav Havel who eventually became the first President of the Czech Republic, “Lying can never save us from another lie.” In other words, once we step on the path of lying, lies feed on and off of themselves, weaving a never-ending web of deceit in which we become caught. 

Once we become sufficiently committed to—and possessed by—this process of hiding from ourselves, as if in the throes of an addiction, we then become compulsively driven to sustain the lie that we are perpetrating on ourselves by whatever means necessary, lest we snap out of our self-generated cycle of self-deception and have to confront the lie that we have been living. Once our self-deception becomes air-tight, however, it continually doubles-down on itself without end so as to avoid both the light and the dark. We then become an alien to our true selves.  

  

Believing our own lies is a classic version of doublethink: in trying to reduce our own cognitive dissonance, we successfully deceive ourselves, pull the wool over our own eyes (and then forgetting that we have done so), trick ourselves out of our (right) mind, literally brainwashing and hypnotizing ourselves in the process. The result is a split—and toxic—mind that has “danger” written all over it. The consciousness of the person so afflicted, as philosopher Herbert Marcuse put it, has become inured to its own falsity. 

Fyodor Dostoyevsky, in the classic The Brothers Karamazov, writes,

“Above all, don’t lie to yourself. The man who lies to himself and listens to his own lie comes to such a pass that he cannot distinguish the truth within him, or around him, and so loses all respect for himself and for others. And having no respect he ceases to love.” 

When we lie to ourselves, we lose the ability to discern truth from falsehood, both within ourselves and out in the world. This ultimately leads to a lack of self-esteem and even self-loathing, which results in losing our ability to truly love - the greatest tragedy of all. 

(CLICK HERE TO CONTINUE READING)

We're All In This Together

by Ryan Moore

I need to know you're with me

It seems a simple choice -
succumb, or overcome?
Succeed, or fail?
Winner, or loser?

The english language is riddled with dualities,
each one of them cheapening
the fascinating variegated integrity
of creation itself.
(I.E., us.)

Many of us are force-fed these notions
and our mind, fulfilling it's function, digests them -
integrating yes/no understandings into our identity.

Are you fat, or skinny?
Stupid, or smart?
If you're not pretty you must be ugly,
and if you're not a 'have'
you must be one of the unfortunate 'have-nots.'

Are you good at dancing? Bad at sports? Can you sing, or not?
Do you have your shit together, or don't you?

Are you living up to your potential? Yes or no?

Think positive!
(Don't think negative, don't think negative, don't think negative.)

Be courageous!
(But what if I'm afraid?)

Happy people are successful!
(Great, now I'm sad and unsuccessful.)

Truth is not an either/or,
truth is terrifyingly brave
and grievously joyful.

Life is radiantly monstrous
and perfectly, perfectly fucked up.

I have been depressed for the past 24 hours,
and in my depression have found hope unconquerable -
for it has already been conquered, has already surrendered.

I would see humanity expand,
and slip loose of all the dualistic shackles
attendant to the experience
of being consciousness incarnate.

We are a phenomenon of consciousness itself, and so innately unconstrained.
We do not succumb or overcome, win or lose.

It may appear that way to those taken in by the scoreboard's simple illusion:

"Oh well, good game... we lost."

Did you?

It can be a horrifyingly ecstatic sensation, to surrender to the truths that lie beyond the boundaries of either/or.

As I commit more and more fully to abandoning myself to what is, something new seems to be happening. I sense the subtle emergence of a crystalline quality in myself, a quality that seems to suffuse everyday life with a moment-to-moment ability to be peacefully, attentively, alertly, and contemplatively present.

I don't find it easy, I find it a challenge to completely surrender the widely-held belief system which insists that there's a right way and a wrong way to do, a right way and a wrong way to be.

Often I find myself desperate for some evaluative criteria the same way I'd be desperate for air underwater - there is a similar sense of losing myself.

Often I race back to dualistic standards like a child fleeing back to mom and dad - the playground is too noisy, too confusing, too chaotic and I don't know what to do, don't know how to play, don't know what the rules are... at least with mom and dad I know if I'm doing it right or not.

When this happens, I can be pretty hard on myself - I've had a lot of practice establishing unrealistically high expectations and then berating myself when I fall short.

I find it hardest when I feel isolated.

Although I can be quite articulate here in blog-world,

in the face-to-face interactions of everyday life I'm often at a loss

when asked to speak about what I'm doing with my life.

People ask me questions like:

"What did you do today?"

or

"What are you working on?"

and I don't know how to answer. Once I tried saying:

"I'm intentionally outgrowing the dichotomy of polarity, because I'm utterly inspired by the vision of what humanity will inevitably collectively accomplish once we all do the same."

...and the conversation sort of stalled at that point.

To continue reading CLICK HERE.

"The Heart Jewel of the Fortunate" Dudjom Rimpoche's Personal Advice on Dzogchen Praxis

"The Great Master of Oddiyana once said:
Don’t investigate the root of things,
Investigate the root of Mind!
Once the mind’s root has been found,
You’ll know one thing, yet all is thereby freed.
But if the root of Mind you fail to find,
You will know everything but nothing understand."

When you start to meditate on your mind, sit up with your body straight, allowing your breath to come and go naturally. Gaze into the space in front of you with eyes neither closed nor wide open. Think to yourself that for the sake of all beings who have been your mothers, you will watch awareness, the face of Samantabhadra. Pray strongly to your root teacher, who is inseparable from Padmasambhava, the Guru from Oddiyana, and then mingle your mind with his. Settle in a balanced, meditative state.

Once you are settled, however, you will not stay long in this empty, clear state of awareness. Your mind will start to move and become agitated. It will fidget and run here, there, and everywhere, like a monkey. What you are experiencing at this point is not the nature of the mind but only thoughts. If you stick with them and follow them, you will find yourself recalling all sorts of things, thinking about all sorts of needs, planning all sorts of activities. It is precisely this kind of mental activity that has hurled you into the dark ocean of samsara in the past, and there’s no doubt it will do so in the future. It would be so much better if you could cut through the ever spreading, black delusion of your thoughts.

What if you are able to break out of your chain of thoughts? What is awareness like? It is empty, limpid stunning, light, free, joyful! It is not something bounded or demarcated by its own set of attributes. There is nothing in the whole of samsara and nirvana that it does not embrace. From time without beginning, it is within us, inborn. We have never been without it, yet it is wholly outside the range of action, effort, and imagination.

But what, you will ask, is it like to recognize awareness, the face of rigpa? Although you experience it, you simply cannot describe it – it would be like a dumb man trying to describe his dreams! It is impossible to distinguish between yourself resting in awareness and the awareness you are experiencing. When you rest quite naturally, nakedly, in the boundless state of awareness, all those speedy, pestering thoughts that would not stay quiet even for an instant – all those memories, all those plans that cause you so much trouble – lose their power. They disappear in the spacious, cloudless sky of awareness. They shatter, collapse, vanish. All their strength is lost in awareness.

You actually have this awareness within you. It is the clear, naked wisdom of dharmakaya. But who can introduce you to it? On what should you take your stand? What should you be certain of? To begin with, it is your teacher who shows you the state of your awareness. And when you recognize it for yourself, it is then that you are introduced to your own nature. All the appearances of both samsara and nirvana are but the display of your own awareness; take your stand upon awareness alone. Just like the waves that rise up out of the sea and sink back into it, all thoughts that appear sink back into awareness. Be certain of their dissolution, and as a result you will find yourself in a state utterly devoid of both meditator and something meditated upon - completely beyond the meditating mind.

"Oh, in that case," you might think, "there’s no need for meditation." Well, I can assure you that there is a need! The mere recognition of awareness will not liberate you. Throughout your lives from beginningless time, you have been enveloped in false beliefs and deluded habits. From then till now you have spent every moment as a miserable, pathetic slave of your thoughts! And when you die, it’s not at all certain where you will go. You will follow your karma, and you will have to suffer. This is the reason why you must meditate, continuously preserving the sate of awareness you have been introduced to. The omniscient Longchenpa has said, "You may recognize your own nature, but if you do not meditate and get used to it, you will be like a baby left on a battlefield: you’ll be carried off by the enemy, the hostile army of your own thoughts!" In general terms, meditation means becoming famiIiar with the state of resting in the primordial uncontrived nature, through being spontaneously, naturally, constantly mindful. It means getting used to leaving the state of awareness alone, divested of all distraction and clinging.

How do we get used to remaining in the nature of the mind? When thoughts come while you are meditating, let them come; there’s no need to regard them as your enemies. When they arise, relax in their arising. On the other hand, if they don’s arise, don’t be nervously wondering whether or not they will. Just rest in their absence. If big, well-defined thoughts suddenly appear during your meditation, it is easy to recognize them. But when slight, subtle movements occur, it is hard to realize that they are there until much later. This is what we call namtok wogyu, the undercurrent of mental wandering. This is the thief of your meditation, so it is important for you to keep a close watch. If you can be constantly mindful, both in meditation and afterward, when you are eating, sleeping, walking, or sitting, that’s it – you’ve got it right!

"The great master Guru Rinpoche has said:
A hundred things may be explained, a thousand told,
But one thing only should you grasp.
Know one thing and everything is freed-
Remain within your inner nature, your awareness!"

It is also said that if you do not meditate, you will not gain certainty: if you do, you will. But what sort of certainty? If you meditate with a strong, joyful endeavor, signs will appear showing that you have become used to staying in your nature. The fierce, tight clinging that you have to dualistically experienced phenomena will gradually loosen up, and your obsession with happiness and suffering, hopes and fears, and so on, will slowly weaken. Your devotion to the teacher and your sincere trust in his instructions will grow. After a time, your tense, dualistic attitudes will evaporate and you will get to the point where gold and pebbles, food and filth, gods and demons, virtue and nonvirtue, are all the same for you-you’ll be at a loss to choose between paradise and hell! But until you reach that point (while you are still caught in the experiences of dualistic perception), virtue and nonvirtue, buddhafields and hells, happiness and pain, actions and their results – all this is reality for you. As the Great Guru has said, "My view is higher than the sky, but my attention to actions and their results is finer than flour."

So don’t go around claiming to be some great Dzogchen meditator when in fact you are nothing but a farting lout, stinking of alcohol and rank with lust!

It is essential for you to have a stable foundation of pure devotion and samaya, together with a strong, joyful endeavor that is well balanced, neither too tense nor too loose. If you are able to meditate, completely turning aside from the activities and concerns of this life, it is certain that you will gain the extraordinary qualities of the profound path of Dzogchen. Why wait for future lives? You can capture the primordial citadel right now, in the present.

This advice is the very blood of my heart. Hold it close and never let it go!

~ Taken from Counsels from My Heart by Dudjom Rinpoche, Chapter 7
Shambhala: Boston, 2001

(Thank you, Jeannie!)

WHAT'S NEXT?

All We Can't Possibly Know

Perhaps our collective situation at present -- of waiting for the new to emerge -- is analogous to a kind of planetary Cloud of Unknowing during this apparent planetary Dark Night (of the World Soul).

Many of us can't help but sense ourselves to be waiting for something to happen that will usher in evidence of a radically new world from the ashes of the old, which otherwise seem to lay in smoking piles everywhere about us.

...and this especially in light of the endless messages received by various visionaries and channeled beings; in light of our individual dreams and visions; nay -- in light of our individual and sovereign core knowing of the living truth that we are here to witness and live through!

It may also be (paradoxically enough) part and parcel of the process we are involved in to find ourselves necessarily engaged in the activity of exhausting our ability to wait altogether.

Indeed, waiting, as an activity of time in relation to time, may be our final thing to learn to surrender and let go of.

Click here for more http://feelingthefuture.blogspot.com/

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Losing Hope: The Final Attachment

Remember in the last update when I said...."if we can walk through this VERY narrow doorway, fully present and completely void of an agenda, we will experience a major shift on many levels"?

Well, not that I need to tell you, but we are still trying to squeeze our full-bodied selves through that very small opening. And our success rate...or the ease by which it happens... has everything to do with the "completely void of an agenda" part.

Truth is, most of us want through that doorway so badly that we are trying e v e r y t h i n g we can think of to bust down that door and get the hell out of Dodge.

We're being forced through sheer frustration to find our way out of this paradoxical box we've locked ourselves into...forced into surrendering to a new way of seeing and doing things, to accessing and using a whole new set of tools in an entirely new realm of human experience.

Click here for more:
http://consciousco-creationalcoaching.blogspot.com/2010/08/losing-hope-final-attachment.html

What is Mind?

And what is mind
And how is it recognized?
If I clearly draw
In sumi ink, the sound
Of breezes drifting through pine
Is all that is seen.

~ Ikkyu Sojun (1394-1481) ~

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Let Experience In

The practice of compassion means letting experience in. A Japanese poet, a woman named Izumi who lived in the tenth century, wrote:

"Watching the moon at dawn, solitary, mid-sky, I knew myself completely. No part left out."

When we can open to all parts of ourselves and to others in the world, something quite extraordinary happens. We begin to connect with one another.

~ Joseph Goldstein ~

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Suffering seems real because we don't have a clear understanding of our true nature. Instead, we believe the passing thoughts, such as 'I am no good, 'I am not there yet,' 'I am stuck' or whatever the thought may be. Eventually we understand that we are not those thoughts. Once our real self is pointed out, the suffering loses its grip.

~ John Wheeler ~

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It's not possible to have a problem without believing a prior thought. To notice this simple truth is the beginning of peace.

~ Byron Katie ~

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"Forgiveness means giving up all hope for a better past."

~ Lily Tomlin ~

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"Oh soul,you worry too much.
You have seen your own strength.
You have seen your own beauty.
You have seen your golden wings.
Of anything less, why do you worry?
You are in truth the soul, of the soul, of the soul."

~ Rumi ~

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"The Way is not something which can be studied. Study leads to the retention of concepts and so the Way is entirely misunderstood. Moreover, the Way is not something specially existing; it is called the Mahayana Mind - Mind which is not to be found inside, outside, or in the middle. Truly it is not located anywhere. The first step is to refrain from knowledge-based concepts. The Way is spiritual Truth and was originally without name or title. It was only because people ignorantly sought for it empirically that the Buddhas appeared and taught them to eradicate this method of approach. Fearing that nobody would understand, they selected the name 'Way.' The Way of the Buddhas and the Way of devils are equally wide of the mark."

~ Huang Po ~

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For the Sleepwalkers

Tonight I want to say something wonderful
for the sleepwalkers who have so much faith
in their legs, so much faith in the invisible

arrow carved into the carpet, the worn path
that leads to the stairs instead of the window,
the gaping doorway instead of the seamless mirror.

I love the way that sleepwalkers are willing
to step out of their bodies into the night,
to raise their arms and welcome the darkness,

palming the blank spaces, touching everything.
Always they return home safely, like blind men
who know it is morning by feeling shadows.

And always they wake up as themselves again.
That's why I want to say something astonishing
like: Our hearts are leaving our bodies.

Our hearts are thirsty black handkerchiefs
flying through the trees at night, soaking up
the darkest beams of moonlight, the music

of owls, the motion of wind-torn branches.
And now our hearts are thick black fists
flying back to the glove of our chests.

We have to learn to trust our hearts like that.
We have to learn the desperate faith of sleep-
walkers who rise out of their calm beds

and walk through the skin of another life.
We have to drink the stupefying cup of darkness
and wake up to ourselves, nourished and surprised.

~ Edward Hirsch ~

Time melting ... being quiet now... 'desires fulfilled breed more desires'

From "I Am That", Talks with Sri Nisargadatta Maharaj ~ Chapter 53

Click Here to listen to the following being read while you read along with it: http://charliehayes 36.tripod. com/iamthat54. mp3

Questioner: I must confess I came today in a rebellious mood. I got a raw deal at the airlines office. When faced with such situations everything seems doubtful, everything seems useless.

Maharaj: This is a very useful mood. Doubting all, refusing all, unwilling to learn through another. It is the fruit of your long sadhana. After all one does not study for ever.

Q: Enough of it. It took me nowhere.

M: Don't say 'nowhere'. It took you where you are -- now.

Q: It is again the child and its tantrums. I have not moved an inch from where I was.

M: You began as a child and you will end as a child. Whatever you have acquired in the meantime you must lose and start at the beginning.

Q: But the child kicks. When it is unhappy or denied anything it kicks.

M: Let it kick. Just look at the kicking. And if you are too afraid of the society to kick convincingly look at that too. I know it is a painful business. But there is no remedy -- except one -- the search for remedies must cease. If you are angry or in pain, separate yourself from anger and pain and watch them. Externalisation is the first step to liberation. Step away and look. The physical events will go on happening, but by themselves they have no importance. It is the mind alone that matters. Whatever happens, you cannot kick and scream in an airline office or in a Bank. Society does not allow it. If you do not like their ways, or are not prepared to endure them, don't fly or carry money. Walk, and if you cannot walk, don't travel. If you deal with society you must accept its ways, for its ways are your ways. Your needs and demands have created them. Your desires are so complex and contradictory -- no wonder the society you create is also complex and contradictory.

Q: I do see and admit that the outer chaos is merely a reflection of my own inner disharmony. But what is the remedy?

M: Don't seek remedies.

Q: Sometimes one is in a 'state of grace' and life is happy and harmonious. But such a state does not last! The mood changes and all goes wrong.

M: If you could only keep quiet, clear of memories and expectations, you would be able to discern the beautiful pattern of events. It is your restlessness that causes chaos.

At least it did not slow them down, as your kicking would have surely done! You want immediate results! We do not dispense magic here. Everybody does the same mistake: refusing the means, but wanting the ends. You want peace and harmony in the world, but refuse to have them in yourself. Follow my advice implicitly and you will not be disappointed. I cannot solve your problem by mere words. You have to act on what I told you and persevere. It is not the right advice that liberates, but the action based on it. Just like a doctor, after giving the patient an injection, tells him: 'Now, keep quiet. Do nothing more, just keep quiet,' I am telling you: you have got your 'injection', now keep quiet, just keep quiet. You have nothing else to do. My Guru did the same. He would tell me something and then said: 'Now keep quiet. Don't go on ruminating all the time. Stop. Be silent'.

Q: I can keep quiet for an hour in the morning. But the day is long and many things happen that throw me out of balance. It is easy to say 'be silent', but to be silent when all is screaming in me and round me -- please tell me how it is done.

M: All that needs doing can be done in peace and silence. There is no need to get upset.

Q: It is all theory which does not fit the facts. I am returning to Europe with nothing to do there. My life is completely empty.

M: If you just try to keep quiet, all will come -- the work, the strength for work, the right motive. Must you know everything beforehand? Don't be anxious about your future -- be quiet now and all will fall in place. The unexpected is bound to happen, while the anticipated may never come. Don't tell me you cannot control your nature. You need not control it. Throw it overboard. Have no nature to fight, or to submit to. No experience will hurt you, provided you don't make it into a habit. Of the entire universe you are the subtle cause. All is because you are. Grasp this point firmly and deeply and dwell on it repeatedly. To realise this as absolutely true, is liberation.

Q: If I am the seed of my universe, then a rotten seed I am! By the fruit the seed is known.

M: What is wrong with your world that you swear at it?

Q: It is full of pain.

M: Nature is neither pleasant nor painful. It is all intelligence and beauty. Pain and pleasure are in the mind. Change your scale of values and all will change. Pleasure and pain are mere disturbances of the senses; treat them equally and there will be only bliss. And the world is, what you make it; by all means make it happy. Only contentment can make you happy -- desires fulfilled breed more desires. Keeping away from all desires and contentment in what comes by itself is a very fruitful state -- a precondition to the state of fullness. Don't distrust its apparent sterility and emptiness. Believe me, it is the satisfaction of desires that breeds misery. Freedom from desires is bliss.

Q: There are things we need.

M: What you need will come to you, if you do not ask for what you do not need. Yet only few people reach this state of complete dispassion and detachment. It is a very high state, the very threshold of liberation.

Q: I have been barren for the last two years, desolate and empty and often was I praying for death to come.

M: Well, with your coming here events have started rolling. Let things happen as they happen -- they will sort themselves out nicely in the end. You need not strain towards the future -- the future will come to you on its own. For some time longer you will remain sleep-walking, as you do now, bereft of meaning and assurance; but this period will end and you will find your work both fruitful and easy. There are always moments when one feels empty and estranged. Such moments are most desirable for it means the soul had cast its moorings and is sailing for distant places. This is detachment -- when the old is over and the new has not yet come. If you are afraid, the state may be distressing; but there is really nothing to be afraid of. Remember the instruction: whatever you come across -- go beyond.

Q: The Buddhas rule: to remember what needs to be remembered. But I find it so difficult to remember the right thing at the right moment. With me forgetting seems to be the rule!

M: It is not easy to remember when every situation brings up a storm of desires and fears. Craving born of memory is also the destroyer of memory.

Q: How am I to fight desire? There is nothing stronger.

M: The waters of life are thundering over the rocks of objects -- desirable or hateful. Remove the rocks by insight and detachment and the same waters will flow deep and silent and swift, in greater volume and with greater power. Don't be theoretical about it, give time to thought and consideration; if you desire to be free, neglect not the nearest step to freedom. It is like climbing a mountain: not a step can be missed. One step less -- and the summit is not reached.

~ ~ ~

"Stop thinking and talking and there is nothing you will not be able to know" ~ Hsin Hsin Ming

Happiness Has No Opinion

How refreshing, the whinny of a packhorse unloaded of everything!

--Zen saying

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The sound of one dog barking

Human beings understand too much. But what they understand is just somebody's opinion. Like a dog barking. American dogs say, "Woof, woof." Korean dogs say, "Mung, mung." Polish dogs say, "How, how." So which dog barking is correct? This is human beings' barking, not dog barking. If dog and you become one hundred percent one, then you know sound of barking. This is Zen teaching. Boom! Become one.

-Seung Sahn, from "Boom! An Interview with Zen Master Seung Sahn,"

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'Love' is a big word, of course. It is enough, I feel (whatever mechanisms are at play) to enter the feeling of BEING in this body, fully and completely embodied. Then, there is a tactile understanding of what is felt in THAT body, and THAT body, when the BEING in that BODY is also embodied/awakened. It also felt when THAT body is somehow blocked/restricted in its natural flow.

Some non-dual teachers make a lot out of the concept "there is nobody here" or "there is no-one here" - but if it is just an idea, just a concept, and not fully realised in the body, in the feeling, in the breathing out, then it is just playing with words.

The difficulties arise with language. I have one language, you have another, Rupert has another, and everyone else has their own vocabulary in all this. I feel this is perhaps the final frontier in non-dual meanderings ... opening up the language, and the sense of mutual trust, such that language is no longer a barrier. Instead, we look for bridges that cross the language barrier, we become less rigid in our thinking through what has been embodied, so that it is clearly and openly offered and received. In a way, the mind is not subtle enough to articulate completely in words what is felt deep down. Whatever language arises within 'you' or 'I' is bound to not totally resonate with the 'other' ... because of the way that language evolves within each of us in such a personal way.

When speaking about and refering to a traditional viewpoint/ philosophical stance, how do we bring that alive in the listener in such a way that fully conveys what we have realised through it as a vehicle of embodiment ... so that it is not just seen as a 'philosophical viewpoint'? And how can we be receptive enough to that traditional vehicle of embodiment, such that we overcome our resistance to it, and its terminology and methodology?

with warm regards
Roy

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Everything is new now for me.
My mind is new, the moon, the sun.
The whole world looks rinsed with water,
washed in the rain of I am That.

Lalla leaps and dances inside the energy
that creates and sustains the universe.

- Lalla
14th Century North Indian mystic

From "Naked Song", Versions by Coleman Barks
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Separateness

Where on earth would we find a boundary between us?
Would it be the air between us that we both breathe?
Would it be the skin on my body that is participating
in the exact same atmosphere as the skin on your body?

The idea of separateness is something we have to make
up, so we say everything that connects us doesn't count
because we can't see it. Of course, if the air weren't
there all of a sudden, it would become important in a
hurry. But for right now, we choose not to pay attention
to it.

Look and see how you make up separateness within yourself.
Look for your sense of "self' and "other." Notice how within
yourself, there arc many selves. Inside or outside yourself,
see if you can find a boundary.

From: 'Trying to be Human: Zen Talks from Cheri Huber'

Monetary Reform and How a National Monetary System Should Work

By Richard C. Cook in Global Research, May 11, 2007

The author has received an overwhelming response to his recent Global Research report entitled, “An Emergency Program of Monetary Reform for the United States.” The introduction to that report stated that, “the U.S. financial system headed by the Federal Reserve System has failed, and…only an emergency program of monetary reform can address conditions which may be leading to a catastrophe like the Great Depression or worse.”

This new report on “Monetary Reform and How a National Monetary System Should Work” continues the dialogue by outlining the principles and mechanisms available to help guide the creation of a monetary system for any nation that wishes to enjoy economic democracy with prosperity. This would be in contrast to the collapsing debt-based monetary system overseen by the Federal Reserve and the other central banks of the world, coordinated at the top by such institutions as the International Monetary Fund, the European Central Bank, and the Bank of International Settlements.

Note that all the banks of the Western world are ultimately private institutions owned by the world’s super-rich. The international banking structure is operated by and on behalf of the world’s monetary elite primarily for their own profit.

Just below the banking system are the giant corporations of the global economy which derive capital from and funnel profits into the financiers’ empire. Bringing up the rear are the populations and debt-serfs of the no-longer-sovereign nation states, including those of the United States, whose participation in the system as consumers is essential, but whose jobs continue to disappear as manufacturing is increasingly automated.

The author had realized as early as 1970 that the central problem with the world’s economy lay on the side of distribution, not production. He came to Washington, D.C., that year and spent most of the next thirty-six years working within sight of the Washington Monument, learning how things really work, and pondering the methods that might be more in concord with such founding documents of American democracy as the Declaration of Independence and the U.S. Constitution. Twenty-one of these years were with the U.S. Treasury Department.

Now, for the first time, this report builds on the findings of many of the world’s monetary reformers past and present by offering a complete prescription for a new and better world. This prescription is radically different from most progressive reform agendas that address only symptoms of the underlying systemic failures.

WHERE MONEY COMES FROM

When setting out to study monetary principles, we must realize how little we know of the real facts of monetary history. Economics is an extremely limited discipline rife with untested assumptions and unchallengeable dogmas. Its most pernicious doctrine is the assertion that there is something called “the market,” where there is an “invisible hand” that makes everything work out the way it is supposed to.

Actually, an economy functions according to the principles according to which it is designed and regulated. If it is designed to funnel wealth into the hands of the monetary controllers, then that is what the “market” and the “invisible hand” will do. If it is designed to foster “the general welfare,” as it should according to the preamble to the U.S. Constitution, then the “market” and the “invisible hand” will tend in that direction.

Unfortunately, we march today to the tune of the monetary elite, so they are the ones who reap the profits and the benefits. They are the ones on whom the “invisible hand” lavishes the wealth of the world.

It is done through the process of bank-created credit. While during the nineteenth century other forms of money circulated, such as large quantities of coinage, silver certificates, and government-issued greenbacks, almost all the money that exists today originates through a loan by a financial institution to an individual or a business.

When a loan is made it is issued as a liability on the bank’s ledger. When it is repaid, the liability is canceled. With today’s computer systems, all transactions are digitized, of course. The bank keeps the interest on the loan as its combined administrative fee and profit. The money that is lent had no prior existence.

Once money is created as credit, it takes many forms according to how the loan recipient spends it. Some credit is used by businesses or individuals as investment in order to generate profits over and above the amount they must repay to the bank with interest. If the money is used simply for consumer purchases, the individual consumer must pay back the loan through future earnings. In those cases where the borrower defaults on the loan or goes bankrupt, the money simply remains in circulation however it was spent.

Unfortunately, large amounts of credit are used mainly for speculation, not for any benefit to the producing economy. This includes securities bought on margin and borrowing by hedge funds where the fund may make a profit even if the value of its investments goes down. Bank-created credit in this case is little more than chips in a casino.

Other borrowing takes place by equity funds and other types of investors for leveraged mergers or buyouts of entire companies, where the predators wreck a company’s infrastructure by reducing costs and selling its assets, then pay back their bank loans before unloading the business on someone else.

The most important thing to realize about the banking system is that the money which enters into circulation as purchasing power must eventually be returned in the repayment of loans. This is why the Federal Reserve’s monetary measures—M1, M2, and M3—are meaningless, because so much of it has liens against it.

We are taught that paying it back is the way things should be—obviously, if we borrow something, we should pay back what we owe.

But the peculiar thing is that because the borrowed money pays for labor, commodities, rent, etc., it becomes part of the prices that are eventually charged for goods and services. However, when the money goes back to the bank to cancel a loan, that purchasing power disappears. Neither the banks nor economists ever make note of the fact that this process creates a chronic shortage of purchasing power which must be filled by more loans and more bank profits. The economy is thus a treadmill that borrowers must constantly trudge along in order to have enough money for survival.

So a system which is seemingly grounded in the simple adage that if you borrow you should repay is all wrong. The reason it is all wrong is that in most cases, individual consumers should never have to borrow in the first place. And we never ask ourselves why, with the abundance that is possible from modern science and technology, should people have to borrow money at interest for the necessities of life—a house, a car, household expenses, an education, etc.

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If You Must, Take Action!

There is no point waiting for someone else to fix the problems in the world. YOU must take a hard and unwavering look at how YOU have facilitated the madness. Where is your mind, where are your thoughts? Do you waste endless hours in escapist fantasies and tactics while your world is crashing around you? Are you waiting for rescue? Do you think space ships will come next month and take you home? Do you know who you are?

If you must take action, do it NOW. If you must speak up, do it NOW! Are you working for the corporate fascists because you're afraid that if you quit you will not be able to pay your bills? Are you watching FOX, sipping a beer, waiting for your guru to call? Are you sitting in a room meditating on forgiveness while your Mac & Cheese heats up in the microwave?Are you mindlessly sucking up to what they tell you? You are cutting off your own air supply, you have given over your life and are committing slow suicide. This is no time to succumb to fear. It is either sink or swim time, and no one will escape.

Stop eating their junk food. Stop shopping at their stores. Stop taking their cancer drugs. Stop paying their salaries. Stop paying taxes. Stop using their banks. Stop funding their charities. Stop sending your kids to their schools. Stop watching their TV programs. Stop watching their movies. Stop pretending that it's all normal. Stop talking about stupid shit. Stop talking.

Listen. Listen to what they are really telling you. Listen to how much bullshit surrounds you. Listen to how they tell you how to be. Listen to how they tell you who you are. Is it true? Are you a suit, a skirt, a mask, a bit player, a role, a concept, an idea, a belief system, an ideology, a religion, a political party, a nation, a skin color, a race, a product, a feeling, an emotion, an ego, a thought? Are you an original or a copy?

What is true? What is it that is always true? What is it that DOESN'T change? If you are going to ask questions, they ought to be good ones!

He Who Hesitates is Lost

Well, there aren't hundreds stampeding to view my site. Am I too radical? How can this be? It's just the truth as I see it, and the possibility of CHANGE. Maybe there are few who really want to change...

I guess people still believe if they pray, chant, meditate, march, and talk enough, the change will take care of itself. Well, it will, in one sense. Whatever will happen, will happen. Maybe Ron Paul will be President and global warming will not cause any problems for the next 100 years (but I'm not holding my breath!) It would be nice to believe we have all the time necessary so we can continue living the lives we've worked so hard to create so far. So much easier to be on automatic, to continue to believe in a God who will save us, to think clicking away at the internet will do some good. I mean, why make waves?

Maybe your life is basically good, and you are relatively content. You are able to pay the bills, you have a little in savings for a rainy day, your children are doing well in school. It's nice to come home, put up your feet, watch your favorite show on TV, pop something in the microwave. Maybe you have a satisfying relationship with someone who likes similar activities. Maybe your sex life is improving. It's just so much easier to not look around too much, not read too much, not be too aware of the rest of the world. Just keep keeping on making the mortgage and car payments, paying taxes, accumulating more gadgets to make life easier. I mean isn't that what it's all about?

You look around you and everyone else is pretty much doing the same thing. It's interesting to get together and talk about the insanity that is happening, how Joe can't sell his house and it may go into foreclosure, how Bill lost his job at the Company, how the price of gas keeps going higher, how you might not be able to send Billy to soccer camp this year. You join in the communal venting for a bit, then go home to continue the routine. Maybe you only put a dollar in the collection plate instead of five, but you have hope. You have faith that someone will fix it.

The Truth is that there is no one "out there", no separate something that will save you. YOU are the answer you seek, YOU are the one to make the changes. That undercurrent of doubt and fear you keep hidden is trying to get your attention so that you will ACT. The wolf is at YOUR door, and ignoring that fact will not keep you from getting eaten.

The engineers in New Orleans knew for many years that the levees were inadequate, but failed to act on that knowledge. The cost has been immeasurable, so many freedoms and lives lost, so much profiteering taking place. Humans have a predilection for procrastination, but remember, he who hesitates is lost. Do you think it can't happen again, that it can't happen to you?

Your government has sold you down the river. It only cares about itself and its agenda for expansion. Those with money get the life rafts while the rest go down. It is beyond borders, it is a global corporate elite calling the shots, and they don't care if they have to sacrifice America to get what they want. The game is World Domination, and our Constitutionally protected sovereign rights are the last hurdle. They are evaporating as we speak. What to do, what to do....?

I can't really answer that question. YOU know what you need to do, the question is will you do it? And I'm not talking about all the ways you distract yourself so you don't have to deal with the Truth another day. Part of the problem is the numerous ways we can distract ourselves - drinking, smoking, shopping, TV, working, sex, etc. Is any of it helping to alleviate your growing anxiety? Wake up, stop dreaming, grieve for your broken illusions if you must, and then get moving.

A PROPOSAL...

There are dozens of organizations and web sites that discuss the possibility of awakening in this life time as a precursor to any real change occurring on the planet at large and most of them I agree with. However, few offer any real practical way to create a lifestyle that supports this on an ongoing basis. There are definitely some retreats that give one a taste of what it is to be awake and I highly recommend them (please check out some of my links), but most people come away finding themselves still immersed in a lifestyle not really conducive to growing further in embodying this awakening. It is to those who are seeking a viable way to incorporate their realization into a mode of action that I offer this proposal.

I have done much research concerning patterns of earth change and its impact on the countries of the world, and presently have chosen Costa Rica as one of the places where we can implement our plan of creating a haven for awakening individuals that is self-supporting. We aim to attract investors who wish to remove themselves from the insanity being played out by the industrial/military/pharmaceutical corporations wishing to dominate our lives, and want to support awakening consciousness while still making a living. We believe that if only a handful step forward with the initial financial help needed, we can make it worth their while by offering an ongoing income plus land upon which to build a home, making it an investment that will increase in equity and help others who seek to deepen in this process of awakening.

Consider the many ways your money is now spent that works only to continue a system that is obviously unsustainable and no longer serves anyone. One only has to look at the world stage, with its wars of aggression, trade agreements that end up impoverishing nations, and corporate greed, to see how out of control things are. Though there are precious few ways in the physical realm to completely step away from what is currently in place, it is plausible to consider that one can reduce one's reliance on governments or other authorities whose aim is to eliminate sovereignty and keep us compliant and enslaved to their agendas. But governments are working overtime to close any loopholes that allow us to live freely, so time is of the essence. The escalating fear that has most people in denial is gathering strength; the outcome of this is unknown, but it does not bode well for human beings as a whole. So I am calling out to men and women of integrity to put your money where your mouth is and make an uncompromising decision to to jump from the sinking ship of life as we once believed it, and to create something new and life-promoting.

We are drafting an executive summary that explains thoroughly how the money will be used to create a center for awakening that offers silent retreats, as well as an opportunity to continue to live and work together to help this continue. Investors will receive a share of profits plus land to develop. We will create organically a community that has only one agenda: to assist in the awakening of consciousness by allowing those who are ready to not only step out of the box, but to stay out of the box. We do not promote any complicated processes, ideologies, or particular individuals. We do realize that there is one way most conducive to the awakening that caters to all individuals, and that is silent sitting. It cuts through all the myriad concepts and puts one immediately in touch with the thought processes that have one hypnotized and unrealized. And by continued sitting, these are seen for what they are, and one has the possibility of release.

I know there are many that feel stymied as to what they can actually do to help create change. They browse the internet daily, signing up for newsletters and clicking on petitions. They do their best to buy organic and live more simply. They gather at places of worship, in each others homes, and out on the streets to discuss, organize, and protest. But still the big wheels are turning. And they turn because still we buy gas for our SUV's, still we pay taxes, still we sign driver's and marriage licenses, still we go to work for the corporate machine. Our daily lives are monopolized by the very system we are raging against. This is an inner conflict that can only be resolved by walking one's talk. There's no getting away from it in even the minutest detail of our lives. It's no different than surrendering to an abusive relationship, where you are getting beat up every day, but continue to live as if everything were OK, putting on makeup to hide the bruises.

The Truth is difficult to bear at first. We go through stages with it. Denial is the first stage, but one can't stop there. Anger is next, the body's signal that an injustice is perceived, but ineffective anger often turns into depression unless there is an outlet for action. To act effectively is important, but it is to our own hearts we must turn to discover the way. No one else has the answers you seek, or knows the secrets you keep. You are the one to be the change you want in the world.

So if your path has you feeling more beat up than free, consider an alternative. Dialogue with us, explore the possibility, see if it fits. The heart will leap towards freedom, if given a chance to. How many more times will you plow it over with excuses? I'm sorry I can't soften this message with lovey-dovey, airy-fairy, New Age-speak, but that is just more pablum for the masses. This is only for those warriors who have the courage to SEE what is True and ACT on it.

Riding the Merry-go-Round....

This is how it looks to me...

Life as we know it in the human thought-realm matrix is like being on a merry-go-round. It looks like there is movement, the horses go up and down, and from a child-like perspective, it actually seems as if one is getting somewhere. But that's only if you're on the merry-go-round. For someone standing on the ground, it is obvious that the merry-go-round is just revolving in a small, circular orbit. Now for those riding the merry-go-round, there can be endless discussion on whether or not the merry-go-round has any purpose, if it is functioning correctly, the rules and regulations regarding being on the merry-go-round, who gets to ride the horses, lions, tigers, bears, or whatever, ad nauseum. Some will complain about the revolution speed, the need for an upgrade, new leadership (a merry-go-round czar?) or whatever. Some may even say we should stop the merry-go-round and get off, a very progressive stance indeed. But in the meantime, the merry-go-round continues to turn in it's little circle, around and around and around....

Now while you're riding the merry-go-round, you may notice others who are standing on the ground as you whizz by. They wave to you, indicating the possibility of you joining them on the ground, but you move by so fast you can't quite catch what they're saying. Maybe you'll catch "If you want to get off the merry-go-round..." before you've already passed them by on another revolution. Maybe you'll hear the words "...you've got to jump!" So you turn to your fellow riders to point out that there are some who are not on the merry-go-round, and isn't that interesting, and maybe jumping is an option, but very often it leads to endless discussions about the rationale of jumping, how is it accomplished, the possibility of injury, etc., etc. More questions beget more answers beget more discussions and on and on the merry-go-round turns, a thousand viewpoints and opinions endlessly expressed. It is comfortably beguiling in its familiarity, its hypnotic sameness, its apparent safety. It reinforces inaction by settling for ongoing debate between this, that, and the other.

The questions are unsolvable as long as you remain on the merry-go-round. That's why it's called a merry-go-round, it never really goes anywhere. There's only ONE way to get off a merry-go-round, my friend, and that is to JUMP!

Remember the first time you went off the high dive, how long it took you to get even to the bottom of the stairs because that first step was a commitment you couldn't back down from? And then standing up there, looking down at the water, how far it seemed, crazy even? And you were scared, whether you showed it or not, perhaps even terrified, because you could, after all, get killed? But in the end, when you got past all the debate and fear and actually JUMPED it was the most exhilarating, amazing, FREEING experience, and you wanted to do it again and again?

It is the same every time we approach the unknown. For some reason, as we get older, we tend to veer away from taking chances with our lives, unlike the toddler, who though falling every second step, is determined to discover walking. When very young, we were unconcerned about the opinions of others; the imperative to be mobile was paramount and there was no doubt in our ability to master it. But also back then we were undistracted, focussed, undeterred. Then came television...and round and round we go...

It is easy to ride a merry-go-round, lulled into a false sense of momentum and change. On the merry-go-round, you can change your seat and believe you have done something radical. But you might as well finally admit that you are on a merry-go-round and you're getting nowhere. There are no saviors on the merry-go-round, because once you're on it's more of the same. A pretty costume and innovative delivery doesn't change the fact that you're still on the merry-go-round.

So you better be clear...do you want to keep riding or do you want to get off?

I KNOW NOTHING...

Nothing...nada...zip!

I have no solutions for the tangled web we find ourselves in. It has been going on so long, this crazy social experiment designed to entrench us in "acceptable" ways of thinking and being, that to try and change it from within the "Matrix" is virtually impossible. Every so-called solution leads to further entrapment, a continuation of the game. As long as one is in the body, and especially if one is identified with the body, one still needs to eat, sleep, and shit. Survival itself is dependent on one's ability to subscribe to the limitations of the game. Even if you choose a role whose purpose is to expose the folly, you're still playing.

If you are struggling to find an answer, you are fighting what IS, and it loops you back into being someone who struggles. If you are a spiritual seeker, you are caught attempting to Become something other than what you already are, and again you end up back at the beginning. Escaping what IS is impossible, you are here on the playing field until you die. All you can do is OPEN YOUR EYES, not these little eyes that register the miniscule amount of light frequency we call Reality (ha, ha), but the one "I" that registers the whole picture. It comes back to WHAT and WHOM you are identified with, what you give your attention and awareness to, and how you act on what you discover from your willingness to SEE.

Most live out of REACTION to the events of their lives, because they draw their information from the KNOWN, or the PAST, not what actually IS. As we are programmed to emotionally accept or reject information according to what feels good or bad, we filter out that which challenges the KNOWN. What is called human nature is basically what we have been programmed to believe, NOT what is true. And a great deal of this programming tells us we are our bodies, thoughts and beliefs, not beings who have chosen to identify with such out of a simple misunderstanding.

But how to fix it? There is no fix WITHIN THE GAME! Only a continuation of the game...and on it goes, the big wheels grinding away.

So...I choose Nothing. Nothing to do, nowhere to go, nothing to be...at least as previously defined. Out of the box, and who knows? I have no predictions, no solutions, if want some there are plenty who will sell you water by the river. Just STOP IT! Oh shit, what will happen, everything will fall apart! Ha, too late, it's already here! Get out of your mind, out of your own way, there's no one who can save you, only YOU can choose!

But....you will wake up in the morning, and... Will you do as you're told, get dressed in the latest fashions, go to a job that stresses you out while making the CEO rich beyond imagining, keep paying the mortgage, the car payments, try to get the kids to Disneyland this year, etc., all the while pretending you've got it together because you can intelligently discuss the neo-con agenda? What would happen if you didn't?

Don't know and don't want to know....now THAT"S the adventure of a lifetime!