From "I Am That", Talks with Sri Nisargadatta Maharaj ~ Chapter 53
Click Here to listen to the following being read while you read along with it: http://charliehayes 36.tripod. com/iamthat54. mp3
Questioner: I must confess I came today in a rebellious mood. I got a raw deal at the airlines office. When faced with such situations everything seems doubtful, everything seems useless.
Maharaj: This is a very useful mood. Doubting all, refusing all, unwilling to learn through another. It is the fruit of your long sadhana. After all one does not study for ever.
Q: Enough of it. It took me nowhere.
M: Don't say 'nowhere'. It took you where you are -- now.
Q: It is again the child and its tantrums. I have not moved an inch from where I was.
M: You began as a child and you will end as a child. Whatever you have acquired in the meantime you must lose and start at the beginning.
Q: But the child kicks. When it is unhappy or denied anything it kicks.
M: Let it kick. Just look at the kicking. And if you are too afraid of the society to kick convincingly look at that too. I know it is a painful business. But there is no remedy -- except one -- the search for remedies must cease. If you are angry or in pain, separate yourself from anger and pain and watch them. Externalisation is the first step to liberation. Step away and look. The physical events will go on happening, but by themselves they have no importance. It is the mind alone that matters. Whatever happens, you cannot kick and scream in an airline office or in a Bank. Society does not allow it. If you do not like their ways, or are not prepared to endure them, don't fly or carry money. Walk, and if you cannot walk, don't travel. If you deal with society you must accept its ways, for its ways are your ways. Your needs and demands have created them. Your desires are so complex and contradictory -- no wonder the society you create is also complex and contradictory.
Q: I do see and admit that the outer chaos is merely a reflection of my own inner disharmony. But what is the remedy?
M: Don't seek remedies.
Q: Sometimes one is in a 'state of grace' and life is happy and harmonious. But such a state does not last! The mood changes and all goes wrong.
M: If you could only keep quiet, clear of memories and expectations, you would be able to discern the beautiful pattern of events. It is your restlessness that causes chaos.
At least it did not slow them down, as your kicking would have surely done! You want immediate results! We do not dispense magic here. Everybody does the same mistake: refusing the means, but wanting the ends. You want peace and harmony in the world, but refuse to have them in yourself. Follow my advice implicitly and you will not be disappointed. I cannot solve your problem by mere words. You have to act on what I told you and persevere. It is not the right advice that liberates, but the action based on it. Just like a doctor, after giving the patient an injection, tells him: 'Now, keep quiet. Do nothing more, just keep quiet,' I am telling you: you have got your 'injection', now keep quiet, just keep quiet. You have nothing else to do. My Guru did the same. He would tell me something and then said: 'Now keep quiet. Don't go on ruminating all the time. Stop. Be silent'.
Q: I can keep quiet for an hour in the morning. But the day is long and many things happen that throw me out of balance. It is easy to say 'be silent', but to be silent when all is screaming in me and round me -- please tell me how it is done.
M: All that needs doing can be done in peace and silence. There is no need to get upset.
Q: It is all theory which does not fit the facts. I am returning to Europe with nothing to do there. My life is completely empty.
M: If you just try to keep quiet, all will come -- the work, the strength for work, the right motive. Must you know everything beforehand? Don't be anxious about your future -- be quiet now and all will fall in place. The unexpected is bound to happen, while the anticipated may never come. Don't tell me you cannot control your nature. You need not control it. Throw it overboard. Have no nature to fight, or to submit to. No experience will hurt you, provided you don't make it into a habit. Of the entire universe you are the subtle cause. All is because you are. Grasp this point firmly and deeply and dwell on it repeatedly. To realise this as absolutely true, is liberation.
Q: If I am the seed of my universe, then a rotten seed I am! By the fruit the seed is known.
M: What is wrong with your world that you swear at it?
Q: It is full of pain.
M: Nature is neither pleasant nor painful. It is all intelligence and beauty. Pain and pleasure are in the mind. Change your scale of values and all will change. Pleasure and pain are mere disturbances of the senses; treat them equally and there will be only bliss. And the world is, what you make it; by all means make it happy. Only contentment can make you happy -- desires fulfilled breed more desires. Keeping away from all desires and contentment in what comes by itself is a very fruitful state -- a precondition to the state of fullness. Don't distrust its apparent sterility and emptiness. Believe me, it is the satisfaction of desires that breeds misery. Freedom from desires is bliss.
Q: There are things we need.
M: What you need will come to you, if you do not ask for what you do not need. Yet only few people reach this state of complete dispassion and detachment. It is a very high state, the very threshold of liberation.
Q: I have been barren for the last two years, desolate and empty and often was I praying for death to come.
M: Well, with your coming here events have started rolling. Let things happen as they happen -- they will sort themselves out nicely in the end. You need not strain towards the future -- the future will come to you on its own. For some time longer you will remain sleep-walking, as you do now, bereft of meaning and assurance; but this period will end and you will find your work both fruitful and easy. There are always moments when one feels empty and estranged. Such moments are most desirable for it means the soul had cast its moorings and is sailing for distant places. This is detachment -- when the old is over and the new has not yet come. If you are afraid, the state may be distressing; but there is really nothing to be afraid of. Remember the instruction: whatever you come across -- go beyond.
Q: The Buddhas rule: to remember what needs to be remembered. But I find it so difficult to remember the right thing at the right moment. With me forgetting seems to be the rule!
M: It is not easy to remember when every situation brings up a storm of desires and fears. Craving born of memory is also the destroyer of memory.
Q: How am I to fight desire? There is nothing stronger.
M: The waters of life are thundering over the rocks of objects -- desirable or hateful. Remove the rocks by insight and detachment and the same waters will flow deep and silent and swift, in greater volume and with greater power. Don't be theoretical about it, give time to thought and consideration; if you desire to be free, neglect not the nearest step to freedom. It is like climbing a mountain: not a step can be missed. One step less -- and the summit is not reached.
~ ~ ~
"Stop thinking and talking and there is nothing you will not be able to know" ~ Hsin Hsin Ming
Monday, September 14, 2009
Tuesday, September 8, 2009
Happiness Has No Opinion
How refreshing, the whinny of a packhorse unloaded of everything!
--Zen saying
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The sound of one dog barking
Human beings understand too much. But what they understand is just somebody's opinion. Like a dog barking. American dogs say, "Woof, woof." Korean dogs say, "Mung, mung." Polish dogs say, "How, how." So which dog barking is correct? This is human beings' barking, not dog barking. If dog and you become one hundred percent one, then you know sound of barking. This is Zen teaching. Boom! Become one.
-Seung Sahn, from "Boom! An Interview with Zen Master Seung Sahn,"
------------ --------- --------- --------- --------- --------- -
'Love' is a big word, of course. It is enough, I feel (whatever mechanisms are at play) to enter the feeling of BEING in this body, fully and completely embodied. Then, there is a tactile understanding of what is felt in THAT body, and THAT body, when the BEING in that BODY is also embodied/awakened. It also felt when THAT body is somehow blocked/restricted in its natural flow.
Some non-dual teachers make a lot out of the concept "there is nobody here" or "there is no-one here" - but if it is just an idea, just a concept, and not fully realised in the body, in the feeling, in the breathing out, then it is just playing with words.
The difficulties arise with language. I have one language, you have another, Rupert has another, and everyone else has their own vocabulary in all this. I feel this is perhaps the final frontier in non-dual meanderings ... opening up the language, and the sense of mutual trust, such that language is no longer a barrier. Instead, we look for bridges that cross the language barrier, we become less rigid in our thinking through what has been embodied, so that it is clearly and openly offered and received. In a way, the mind is not subtle enough to articulate completely in words what is felt deep down. Whatever language arises within 'you' or 'I' is bound to not totally resonate with the 'other' ... because of the way that language evolves within each of us in such a personal way.
When speaking about and refering to a traditional viewpoint/ philosophical stance, how do we bring that alive in the listener in such a way that fully conveys what we have realised through it as a vehicle of embodiment ... so that it is not just seen as a 'philosophical viewpoint'? And how can we be receptive enough to that traditional vehicle of embodiment, such that we overcome our resistance to it, and its terminology and methodology?
with warm regards
Roy
------------ --------- --------- --------- --------- --------- -
Everything is new now for me.
My mind is new, the moon, the sun.
The whole world looks rinsed with water,
washed in the rain of I am That.
Lalla leaps and dances inside the energy
that creates and sustains the universe.
- Lalla
14th Century North Indian mystic
From "Naked Song", Versions by Coleman Barks
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Separateness
Where on earth would we find a boundary between us?
Would it be the air between us that we both breathe?
Would it be the skin on my body that is participating
in the exact same atmosphere as the skin on your body?
The idea of separateness is something we have to make
up, so we say everything that connects us doesn't count
because we can't see it. Of course, if the air weren't
there all of a sudden, it would become important in a
hurry. But for right now, we choose not to pay attention
to it.
Look and see how you make up separateness within yourself.
Look for your sense of "self' and "other." Notice how within
yourself, there arc many selves. Inside or outside yourself,
see if you can find a boundary.
From: 'Trying to be Human: Zen Talks from Cheri Huber'
--Zen saying
------------ --------- --------- --------- --------- --------- -
The sound of one dog barking
Human beings understand too much. But what they understand is just somebody's opinion. Like a dog barking. American dogs say, "Woof, woof." Korean dogs say, "Mung, mung." Polish dogs say, "How, how." So which dog barking is correct? This is human beings' barking, not dog barking. If dog and you become one hundred percent one, then you know sound of barking. This is Zen teaching. Boom! Become one.
-Seung Sahn, from "Boom! An Interview with Zen Master Seung Sahn,"
------------ --------- --------- --------- --------- --------- -
'Love' is a big word, of course. It is enough, I feel (whatever mechanisms are at play) to enter the feeling of BEING in this body, fully and completely embodied. Then, there is a tactile understanding of what is felt in THAT body, and THAT body, when the BEING in that BODY is also embodied/awakened. It also felt when THAT body is somehow blocked/restricted in its natural flow.
Some non-dual teachers make a lot out of the concept "there is nobody here" or "there is no-one here" - but if it is just an idea, just a concept, and not fully realised in the body, in the feeling, in the breathing out, then it is just playing with words.
The difficulties arise with language. I have one language, you have another, Rupert has another, and everyone else has their own vocabulary in all this. I feel this is perhaps the final frontier in non-dual meanderings ... opening up the language, and the sense of mutual trust, such that language is no longer a barrier. Instead, we look for bridges that cross the language barrier, we become less rigid in our thinking through what has been embodied, so that it is clearly and openly offered and received. In a way, the mind is not subtle enough to articulate completely in words what is felt deep down. Whatever language arises within 'you' or 'I' is bound to not totally resonate with the 'other' ... because of the way that language evolves within each of us in such a personal way.
When speaking about and refering to a traditional viewpoint/ philosophical stance, how do we bring that alive in the listener in such a way that fully conveys what we have realised through it as a vehicle of embodiment ... so that it is not just seen as a 'philosophical viewpoint'? And how can we be receptive enough to that traditional vehicle of embodiment, such that we overcome our resistance to it, and its terminology and methodology?
with warm regards
Roy
------------ --------- --------- --------- --------- --------- -
Everything is new now for me.
My mind is new, the moon, the sun.
The whole world looks rinsed with water,
washed in the rain of I am That.
Lalla leaps and dances inside the energy
that creates and sustains the universe.
- Lalla
14th Century North Indian mystic
From "Naked Song", Versions by Coleman Barks
------------ --------- --------- --------- --------- --------- -
Separateness
Where on earth would we find a boundary between us?
Would it be the air between us that we both breathe?
Would it be the skin on my body that is participating
in the exact same atmosphere as the skin on your body?
The idea of separateness is something we have to make
up, so we say everything that connects us doesn't count
because we can't see it. Of course, if the air weren't
there all of a sudden, it would become important in a
hurry. But for right now, we choose not to pay attention
to it.
Look and see how you make up separateness within yourself.
Look for your sense of "self' and "other." Notice how within
yourself, there arc many selves. Inside or outside yourself,
see if you can find a boundary.
From: 'Trying to be Human: Zen Talks from Cheri Huber'
Tuesday, July 28, 2009
Thinking the Unthinkable: Not Growing the Economy
At what point does economic growth become uneconomic growth?
by Tim Jackson in Common Dreams
Every society clings to a myth by which it lives. Ours is the myth of economic growth. For the last five decades the pursuit of growth has been the single most important policy goal across the world. The global economy is almost five times the size it was half a century ago. If it continues to grow at the same rate, the economy will be 80 times that size by the year 2100.
This extraordinary ramping up of global economic activity has no historical precedent. It's totally at odds with our scientific knowledge of the finite resource base and the fragile ecology we depend on for survival. And it has already been accompanied by the degradation of an estimated 60% of the world's ecosystems.
For the most part, we avoid the stark reality of these numbers. The default assumption is that - financial crises aside - growth will continue indefinitely. Not just for the poorest countries where a better quality of life is undeniably needed, but even for the richest nations where the cornucopia of material wealth adds little to happiness and is beginning to threaten the foundations of our well-being.
The reasons for this collective blindness are easy enough to find. The modern economy is structurally reliant on economic growth for its stability. When growth falters - as it has done recently - politicians panic. Businesses struggle to survive. People lose their jobs and sometimes their homes. A spiral of recession looms. Questioning growth is deemed to be the act of lunatics, idealists and revolutionaries.
But question it we must. The myth of growth has failed us. It has failed the two billion people who still live on less than $2 a day. It has failed the fragile ecological systems we depend on for survival. It has failed spectacularly, in its own terms, to provide economic stability and secure people's livelihoods.
Today we find ourselves faced with the imminent end of the era of cheap oil; the prospect (beyond the recent bubble) of steadily rising commodity prices; the degradation of forests, lakes and soils; conflicts over land use, water quality and fishing rights; and the momentous challenge of stabilizing concentrations of carbon in the global atmosphere. And we face these tasks with an economy that is fundamentally broken, in desperate need of renewal.
In these circumstances, a return to business as usual is not an option. Prosperity for the few founded on ecological destruction and persistent social injustice is no foundation for a civilized society. Economic recovery is vital. Protecting people's jobs - and creating new ones - is absolutely essential. But we also stand in urgent need of a renewed sense of shared prosperity. A commitment to fairness and flourishing in a finite world.
Delivering these goals may seem an unfamiliar or even incongruous task for policy in the modern age. The role of government has been framed so narrowly by material aims and hollowed out by a misguided vision of unbounded consumer freedoms. The concept of governance itself stands in urgent need of renewal.
But the current economic crisis presents us with a unique opportunity to invest in change. To sweep away the short-term thinking that has plagued society for decades. To replace it with policy capable of addressing the enormous challenge of delivering a lasting prosperity.
For at the end of the day, prosperity goes beyond material pleasures. It transcends material concerns. It resides in the quality of our lives and in the health and happiness of our families. It is present in the strength of our relationships and our trust in the community. It is evidenced by our satisfaction at work and our sense of shared meaning and purpose. It hangs on our potential to participate fully in the life of society.
Prosperity consists in our ability to flourish as human beings - within the ecological limits of a finite planet. The challenge for our society is to create the conditions under which this is possible. It is the most urgent task of our times.
by Tim Jackson in Common Dreams
Every society clings to a myth by which it lives. Ours is the myth of economic growth. For the last five decades the pursuit of growth has been the single most important policy goal across the world. The global economy is almost five times the size it was half a century ago. If it continues to grow at the same rate, the economy will be 80 times that size by the year 2100.
This extraordinary ramping up of global economic activity has no historical precedent. It's totally at odds with our scientific knowledge of the finite resource base and the fragile ecology we depend on for survival. And it has already been accompanied by the degradation of an estimated 60% of the world's ecosystems.
For the most part, we avoid the stark reality of these numbers. The default assumption is that - financial crises aside - growth will continue indefinitely. Not just for the poorest countries where a better quality of life is undeniably needed, but even for the richest nations where the cornucopia of material wealth adds little to happiness and is beginning to threaten the foundations of our well-being.
The reasons for this collective blindness are easy enough to find. The modern economy is structurally reliant on economic growth for its stability. When growth falters - as it has done recently - politicians panic. Businesses struggle to survive. People lose their jobs and sometimes their homes. A spiral of recession looms. Questioning growth is deemed to be the act of lunatics, idealists and revolutionaries.
But question it we must. The myth of growth has failed us. It has failed the two billion people who still live on less than $2 a day. It has failed the fragile ecological systems we depend on for survival. It has failed spectacularly, in its own terms, to provide economic stability and secure people's livelihoods.
Today we find ourselves faced with the imminent end of the era of cheap oil; the prospect (beyond the recent bubble) of steadily rising commodity prices; the degradation of forests, lakes and soils; conflicts over land use, water quality and fishing rights; and the momentous challenge of stabilizing concentrations of carbon in the global atmosphere. And we face these tasks with an economy that is fundamentally broken, in desperate need of renewal.
In these circumstances, a return to business as usual is not an option. Prosperity for the few founded on ecological destruction and persistent social injustice is no foundation for a civilized society. Economic recovery is vital. Protecting people's jobs - and creating new ones - is absolutely essential. But we also stand in urgent need of a renewed sense of shared prosperity. A commitment to fairness and flourishing in a finite world.
Delivering these goals may seem an unfamiliar or even incongruous task for policy in the modern age. The role of government has been framed so narrowly by material aims and hollowed out by a misguided vision of unbounded consumer freedoms. The concept of governance itself stands in urgent need of renewal.
But the current economic crisis presents us with a unique opportunity to invest in change. To sweep away the short-term thinking that has plagued society for decades. To replace it with policy capable of addressing the enormous challenge of delivering a lasting prosperity.
For at the end of the day, prosperity goes beyond material pleasures. It transcends material concerns. It resides in the quality of our lives and in the health and happiness of our families. It is present in the strength of our relationships and our trust in the community. It is evidenced by our satisfaction at work and our sense of shared meaning and purpose. It hangs on our potential to participate fully in the life of society.
Prosperity consists in our ability to flourish as human beings - within the ecological limits of a finite planet. The challenge for our society is to create the conditions under which this is possible. It is the most urgent task of our times.
There is Only This
When the great Chinese Zen master Ta-mei was dying, his students asked him for a final helpful word. "When it comes, don't try to avoid it; when it goes, don't run after it," he said. Just then, a squirrel chattered on the roof. "There is only this, there is nothing else," said Ta-mei, and then he died.
Can we conceive of what this is? Can this be enough for us? Is there another reality more real or more wonderful than this? To know that there is only this is to, as Hui-neng put it, "see the original nature and not become confused."
~ Francis Dojun Cook, How to Raise an Ox
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Silently and serenely one forgets all words;
Clearly and vividly That appears
When one realizes it, it is vast and without edges;
In its Essence, one is clearly aware.
Singularly reflecting is this bright awareness,
Full of wonder is this pure reflection.
Dew and moon,
Stars and streams,
Snow on pine trees,
And clouds hovering on the mountain peaks.
In this reflection all intentional efforts vanish.
Serenity is the final word of all the teachings;
Reflection is the response to all manifestations.
~ Hung Chih of the Tsao Tung School
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Rest in Natural Great Peace
Rest in natural great peace
This exhausted mind
Beaten helpless by karma and neurotic thought,
Like the relentless fury of the pounding waves
In the infinite ocean of samsara.
Rest in natural great peace.
Above all, be at ease, be as natural and spacious as possible. Slip quietly out of the noose of your habitual anxious self, release all grasping, and relax into your true nature. Think of your ordinary emotional, thought-ridden self as a block of ice or a slab of butter left out in the sun. If you are feeling hard and cold, let this aggression melt away in the sunlight of your meditation. Let peace work on you and enable you to gather your scattered mind into the mindfulness of Calm Abiding, and awaken in you the awareness and insight of Clear Seeing. And you will find all your negativity disarmed, your aggression dissolved, and your confusion evaporating slowly like mist into the vast and stainless sky of your absolute nature.
~ Sogyal Rinpoche, The Tibetan Book of Living and Dying
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"In the mind of natural perfection, certainly, moral discrimination and moral causality do not exist, yet what remains in nondual 'bodhichitta' , both the ground and the emanation of pure mind, which can only ever be pure vision and perfect conduct. .... there is no fall from grace, and there never has been a fall, and in the realization of that reality where the golden age lies just beneath an insubstantial, fragile surface of dualistic belief, any moral dualism becomes a problem rather than the solution.
So stay here, you lucky people,
Let go and be happy in the natural state.
Let your complicated life and everyday confusion alone
And out of quietude, doing nothing, watch the nature of mind.
This piece of advice is from the bottom of my heart:
Fully engage in contemplation and understanding is born;
Cherish non-attachment and delusion dissolves;
And forming no agenda at all reality dawns.
Whatever occurs, whatever it may be, that itself is the key,
And without stopping it or nourishing it, in an even flow,
Freely resting, surrendering to ultimate contemplation,
In naked pristine purity we reach consummation. "
~Longchepa, translated by Keith Downman
--from "Old Man Basking in the Sun."
"You'll laugh on the day of awakening, so you might as well laugh now!"
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A Fisherman
By Ikkyu (Ikkyu Sojun)
(1394 - 1481)
Studying texts and stiff meditation can make you lose your Original Mind.
A solitary tune by a fisherman, though, can be an invaluable treasure.
Dusk rain on the river, the moon peeking in and out of the clouds;
Elegant beyond words, he chants his songs night after night.
-- from Wild Ways: Zen Poems of Ikkyu, Translated by John Stevens
Thursday, July 16, 2009
Contemplations
The joy which is
in Revelation
is nowhere else.
No amount of
perception
thinking
projecting
planning
doing
efforts
achieving
every will give you
that joy
that radiance
which Revelation does.
- Swami Amar Jyoti
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Close to Home
Jane Dobisc, who later became a Zen teacher under Korean Master Seung Sahn, went on a pilgrimage to the East as a young woman, searching for a Buddhist teacher. At one point she spent weeks trekking through the Himalayas to get to a particularly remote monastery. Reaching it at last she knocked upon the door and asked if she could see the lama.
"Oh, no," replied the nun who'd opened the door. "He's in New York."
When Dobisc returned home she discovered that Master Seung Sahn had been operating a practice center in Rhode Island all along, no more than a ten-minute drive from her family's home.
- from Sean Murphy's One Bird, One Stone (Renaissance Books)
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The Path
All of us are apprenticed to the same teacher
that the religious institutions originally worked
with: reality. Reality-insight says ... master
the twenty-four hours. Do it well, without self-
pity. It is as hard to get the children herded
into the car pool and down the road to the bus
as it is to chant sutras in the Buddha-hall on
a cold morning. One move is not better than the
other, each can be quite boring, and they both
have the virtuous quality of repetition.
Repetition and ritual and their good results
come in many forms. Changing the filter, wiping
noses, going to meetings, picking up around the
house, washing dishes, checking the dipstick-don' t
let yourself think these are distracting you from
your more serious pursuits. Such a round of chores
is not a set of difficulties we hope to escape
from so that we may do our "practice" which will
put us on a "path"-it is our path.
- GARY SNYDER, 'The Practice of the Wild'
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What Is The Point?
So what is the point of waiting? What exactly are you waiting for? Is somebody going to give you what you always wanted? Will a train come from Heaven bringing you goodies? But nothing that could ever happen could be as good, as precious, as who you are. What stops you from being, from being present, is nothing but your hope for the future. Hoping for something to be different keeps you looking for some future fantasy. But it is a mirage; you'll never get there. The mirage stops you from seeing the obvious, the preciousness of Being. It is a great distortion, a great misunderstanding of what will fulfill you. When you follow the mirage, you are rejecting yourself.
-- A.H. Almaas, from 365 Nirvana, Here and Now by Josh Baran
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All wisdom and holiness are but streaks of lightening - Huang Po
I love the mystery of it all. I love the ancient Chinese Zen Master Huang Po's declaration that all our spiritual insights are at best momentary lightening flashes in the vast mystery beyond all understanding. I am delighted that thought can never grasp its source and there is no way to explain it.
There are times of identification, of emptiness and fullness, of expansion and contraction. The awakening is reborn and refreshed each day as quiet releases, small epiphanies, gratitude and wonder. At each time it is the same awakening - the realization of being the silent presence, the enduring ground of wholeness and peace that is always here beneath the surface activity. All the variations in experience - including identification and sense of separation - are seen to be the expressions of this ever present reality underlying and sourcing it all.
Dasarath
Freedom Dreams
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That we know this awareness exists means only that we have an idea of awareness. We do not see that awareness as itself an object, nor can we ever do so. If we are to know the awareness by itself, first we would have to drop knowing its objects, its reflections in thought, including the ego-thought, and then be it, not see it.
- Notebooks of Paul Brunton
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"All disciplines are fixations: discipline excludes everything, except
the one thing that one wishes to concentrate upon. Thus one
establishes a dictatorship over oneself and all understanding is
jeopardized. What is absolutely necessary is attention without
strain. When I observe myself, I am really forced to admit that
every day I am the prisoner of a thousand unsatisfied desires, or
desires whose satisfaction brings me no permanent bliss. So it
seems to me that instead of endless running from one desire to
another, it would be better to stop and examine the true nature of
desire. If this investigation is successful you will penetrate the
nature of the true aim of all desire. What any desire really aims at, is
a state of non desire. This non desire is a state in which we demand
absolutely nothing. Thus it is a state of extreme abundance, of fullness.
This fullness is revealed as being bliss and peace. You now
know that you are really seeking nothing else but fullness and
absolute peace.
Now that you have understood the inner nature of your ultimate
goal, you perceive that the ultimate goal is, in fact, not a goal, that is
to say an end towards which you strive, but that the ultimate state
can only be the consequence of relaxing and letting go. Liberation is
not to be obtained by collecting and accumulating, but by being
rooted in a state of being which is truly ours and in which we live
constantly without knowing it. Even if we wished to, we could not
live for a single moment outside of this state."
- Jean Klein
Monday, June 8, 2009
Why Wait?
Scott Morrison
To be sure, we all have a great deal to learn from each other. However, the process of subtle arrogance and self deception in the spiritual arena is perhaps the most damaging of all illusions. I am a Buddhist, or a Yogi, or a Pagan, or a student of the Fourth Way or the Kaballah or some other mystical or ecclectic school, and I imagine that Christians are at least somewhat deluded. Or I am a Christian, perhaps a Catholic or an Evangelical, or a Course in Miracles student, or a Muslim, or a Jew, and maintain some pretense that my version of "God" or "Love" is somehow more accurate than "theirs." But in fact, when we think "Jesus said so-and-so," or "The Buddha taught thus-and-such, " we might ask ourselves, "How would I know, and why am I repeating this?" If we face it sincerely, it is hard to avoid the discovery that all we are doing is trying to justify our own opinions and their connected feelings, perhaps seeking to be tied in with some powerful authority figure(s) which is fortified by our own conditioning. So we each have our private and group stories about things, and continue to surreptitiously elevate ourselves and put each other down.
But in fact, there is no private liberation or salvation. (Where is the "one separate" from the rest, to be saved, except in some mental fiction?) Of utmost importance, finally, is putting an end to this devious and hurtful process of "spiritual ego," of imagining there's some kind of competition, and that there's someone who has to defend his or her particular spiritual turf against others. If you stop using your transient body or your thoughts or feelings as points of reference, it will be obvious that there is no "someone" and there are no "others." That whole thing is a paranoid fantasy, a pathological delusion, in this case in the name of whatever religion to which we happen to subscribe. So let's call a spade a spade: God, the Absolute, does not belong to anyone, nor to any particular group.
(So why pay homage to a limited god?)
Furthermore, Enlightenment, Self Realization, does not belong to anyone either. (In fact, everything belongs to Enlightenment. So why pay homage to a limited enlightenment? ) Although it may occur in virtually any context - Buddhist, Christian, Yogic, Sufi, Hindu, Fourth Way, Muslim, Taoist, Jewish, Wiccan, 12-Step work, shamanistic, agnostic, scientific and so on, Spiritual Awakening, the Realization of Emptiness, the Tao, cannot be owned. How could That which is infinite be possessed by any religion, tradition, path, lineage, teacher, or hierarchy, all of which are limited? Is God a Christian, or a Jew, or a Muslim? Is Enlightenment controlled by Buddhists or Yogis or Hindus? How could That which is formless be made to conform to any set of assumptions about liberation, past or future? (If you still find yourself resisting that possibility, you might ask yourself how you would know, one way or the other, and what motives are tied up in thinking about it in any specified way, for or against. Why maintain beliefs or disbeliefs at all?) Is truth really a matter of subjective opinion? Is not truth, if that word means anything at all, an ongoing process of careful observation and uncompromised, undefended honesty?
It's time we stop pretending, subtly or overtly, that our particular group is superior in some way. That's a hidden way of saying, "I'm superior," (and therefore not inferior). Let's bring our woundedness, our childhood fears and hurts of inferiority, covered over by the pretense of individual or collective superiority, to a total and absolute halt. Completely. Now. If we need to weep, then let's weep together. And let those tears of shame be tears of relief, tears of joy, in finally putting down this burden of trying to defend and justify what we have imagined ourselves to be. What doesn't exist doesn't need to be defended. It never did.
Particularly in recent years, many of us have had very powerful awakenings, but these experiences, in and of themselves, do not mean that much unless we allow ourselves to be transformed, completely, by what we have discovered. If we try to use them to validate our religious and peer identities and opinions, with our various secret and subtle motives and perceptions so shaped, we corrupt our awakening, and are already entangled in delusion. (And when we make ourselves or our group or our path or the teacher we've identified ourselves with special, we make ourselves separate.) The most any spiritual institution can do is to support and celebrate what is already real and true without reservation.
Full awareness, peace, freedom, clarity and joy can, and do, only exist now. If any of us still find ourselves suffering from the symptoms of ignorance, divisiveness or competition, that is to say, fear, envy, anger, sorrow, frustration, disappointment, jealosy, self-loathing, guilt, depression, loneliness, despair, or confusion, it is because we are still negotiating with God, still negotiating with Truth, still negotiating with Love, still negotiating with Freedom, still negotiating with Serenity. The pain is none other than the agony of lying to ourselves about what we want more than anything else. It is like finally finding the lover we have always longed for, but holding back in terror of losing that love.
Why put this moment off? That which you seek is That which you already are, and always have been - you are not separate, you cannot be separate from the Absolute, from Infinite Consciousness Itself. If you dare to stop pretending that you and your life are based on some mental version of things that arises out of memory, you will find out beyond any doubt! This is not some kind of wishful thinking or grandiose mental trick. Rather, with total and unflinching sincerity, with no psychological defense or self deception whatsoever, search your heart and find out what you permanently are, what you've been all along. Find out if there has ever been a separate "Other." If you discover there never has been an other, is there one now? Could there ever be? Why pretend anymore?
If you dare to give your heart, your soul, your mind, your body, and your life, unconditionally, to what you discover to be true, you will know an infinitely deep and abiding peace that has never been even a breath away. This bliss, this tranquility depends on nothing, and It is not capable of ending. Furthermore, it doesn't make a bit of difference what you've ever done. or not done. You can put an end to the battle. Yes, that's correct, just walk right out of the war, right now. All you have to do is surrender, absolutely and completely, not to me, not to some authority figure, or some organization or institution, but surrender only to your own deepest Purity.
God and your own Unbounded Love are not different. If you truly give yourself up completely, it will shock your whole system. It will suddenly dawn on you,
"Oh my God, what a fool I've been! What was I thinking?"
Then the absolute insanity of giving yourself to anything else will become apparent. Why wait? Why put off your own complete and total liberation? In your innermost and outermost places, in every single moment, Love waits for you everywhere. Is there really something else you would rather do? Is it possible that the thing that you fear the most, the thing that you avoid the most, is what you truly desire the most? It cannot abandon you. Even if you choose to ignore It, betray It and walk away, It is always closer than your next breath. Suspend all opinion and debate, and find out for yourself.
http://sentient.org/past/scott-morrison.html
To be sure, we all have a great deal to learn from each other. However, the process of subtle arrogance and self deception in the spiritual arena is perhaps the most damaging of all illusions. I am a Buddhist, or a Yogi, or a Pagan, or a student of the Fourth Way or the Kaballah or some other mystical or ecclectic school, and I imagine that Christians are at least somewhat deluded. Or I am a Christian, perhaps a Catholic or an Evangelical, or a Course in Miracles student, or a Muslim, or a Jew, and maintain some pretense that my version of "God" or "Love" is somehow more accurate than "theirs." But in fact, when we think "Jesus said so-and-so," or "The Buddha taught thus-and-such, " we might ask ourselves, "How would I know, and why am I repeating this?" If we face it sincerely, it is hard to avoid the discovery that all we are doing is trying to justify our own opinions and their connected feelings, perhaps seeking to be tied in with some powerful authority figure(s) which is fortified by our own conditioning. So we each have our private and group stories about things, and continue to surreptitiously elevate ourselves and put each other down.
But in fact, there is no private liberation or salvation. (Where is the "one separate" from the rest, to be saved, except in some mental fiction?) Of utmost importance, finally, is putting an end to this devious and hurtful process of "spiritual ego," of imagining there's some kind of competition, and that there's someone who has to defend his or her particular spiritual turf against others. If you stop using your transient body or your thoughts or feelings as points of reference, it will be obvious that there is no "someone" and there are no "others." That whole thing is a paranoid fantasy, a pathological delusion, in this case in the name of whatever religion to which we happen to subscribe. So let's call a spade a spade: God, the Absolute, does not belong to anyone, nor to any particular group.
(So why pay homage to a limited god?)
Furthermore, Enlightenment, Self Realization, does not belong to anyone either. (In fact, everything belongs to Enlightenment. So why pay homage to a limited enlightenment? ) Although it may occur in virtually any context - Buddhist, Christian, Yogic, Sufi, Hindu, Fourth Way, Muslim, Taoist, Jewish, Wiccan, 12-Step work, shamanistic, agnostic, scientific and so on, Spiritual Awakening, the Realization of Emptiness, the Tao, cannot be owned. How could That which is infinite be possessed by any religion, tradition, path, lineage, teacher, or hierarchy, all of which are limited? Is God a Christian, or a Jew, or a Muslim? Is Enlightenment controlled by Buddhists or Yogis or Hindus? How could That which is formless be made to conform to any set of assumptions about liberation, past or future? (If you still find yourself resisting that possibility, you might ask yourself how you would know, one way or the other, and what motives are tied up in thinking about it in any specified way, for or against. Why maintain beliefs or disbeliefs at all?) Is truth really a matter of subjective opinion? Is not truth, if that word means anything at all, an ongoing process of careful observation and uncompromised, undefended honesty?
It's time we stop pretending, subtly or overtly, that our particular group is superior in some way. That's a hidden way of saying, "I'm superior," (and therefore not inferior). Let's bring our woundedness, our childhood fears and hurts of inferiority, covered over by the pretense of individual or collective superiority, to a total and absolute halt. Completely. Now. If we need to weep, then let's weep together. And let those tears of shame be tears of relief, tears of joy, in finally putting down this burden of trying to defend and justify what we have imagined ourselves to be. What doesn't exist doesn't need to be defended. It never did.
Particularly in recent years, many of us have had very powerful awakenings, but these experiences, in and of themselves, do not mean that much unless we allow ourselves to be transformed, completely, by what we have discovered. If we try to use them to validate our religious and peer identities and opinions, with our various secret and subtle motives and perceptions so shaped, we corrupt our awakening, and are already entangled in delusion. (And when we make ourselves or our group or our path or the teacher we've identified ourselves with special, we make ourselves separate.) The most any spiritual institution can do is to support and celebrate what is already real and true without reservation.
Full awareness, peace, freedom, clarity and joy can, and do, only exist now. If any of us still find ourselves suffering from the symptoms of ignorance, divisiveness or competition, that is to say, fear, envy, anger, sorrow, frustration, disappointment, jealosy, self-loathing, guilt, depression, loneliness, despair, or confusion, it is because we are still negotiating with God, still negotiating with Truth, still negotiating with Love, still negotiating with Freedom, still negotiating with Serenity. The pain is none other than the agony of lying to ourselves about what we want more than anything else. It is like finally finding the lover we have always longed for, but holding back in terror of losing that love.
Why put this moment off? That which you seek is That which you already are, and always have been - you are not separate, you cannot be separate from the Absolute, from Infinite Consciousness Itself. If you dare to stop pretending that you and your life are based on some mental version of things that arises out of memory, you will find out beyond any doubt! This is not some kind of wishful thinking or grandiose mental trick. Rather, with total and unflinching sincerity, with no psychological defense or self deception whatsoever, search your heart and find out what you permanently are, what you've been all along. Find out if there has ever been a separate "Other." If you discover there never has been an other, is there one now? Could there ever be? Why pretend anymore?
If you dare to give your heart, your soul, your mind, your body, and your life, unconditionally, to what you discover to be true, you will know an infinitely deep and abiding peace that has never been even a breath away. This bliss, this tranquility depends on nothing, and It is not capable of ending. Furthermore, it doesn't make a bit of difference what you've ever done. or not done. You can put an end to the battle. Yes, that's correct, just walk right out of the war, right now. All you have to do is surrender, absolutely and completely, not to me, not to some authority figure, or some organization or institution, but surrender only to your own deepest Purity.
God and your own Unbounded Love are not different. If you truly give yourself up completely, it will shock your whole system. It will suddenly dawn on you,
"Oh my God, what a fool I've been! What was I thinking?"
Then the absolute insanity of giving yourself to anything else will become apparent. Why wait? Why put off your own complete and total liberation? In your innermost and outermost places, in every single moment, Love waits for you everywhere. Is there really something else you would rather do? Is it possible that the thing that you fear the most, the thing that you avoid the most, is what you truly desire the most? It cannot abandon you. Even if you choose to ignore It, betray It and walk away, It is always closer than your next breath. Suspend all opinion and debate, and find out for yourself.
http://sentient.org/past/scott-morrison.html
Saturday, May 30, 2009
Dzogchen Practice in Everyday Life
by HH Dilgo Khyentse Rinpoche
The everyday practice of dzogchen is simply to develop a complete carefree acceptance, an openness to all situations without limit.
We should realise openness as the playground of our emotions and relate to people without artificiality, manipulation or strategy.
We should experience everything totally, never withdrawing into ourselves as a marmot hides in its hole. This practice releases tremendous energy which is usually constricted by the process of maintaining fixed reference points. Referentiality is the process by which we retreat from the direct experience of everyday life.
Being present in the moment may initially trigger fear. But by welcoming the sensation of fear with complete openness, we cut through the barriers created by habitual emotional patterns.
When we engage in the practice of discovering space, we should develop the feeling of opening ourselves out completely to the entire universe. We should open ourselves with absolute simplicity and nakedness of mind. This is the powerful and ordinary practice of dropping the mask of self-protection.
We shouldn't make a division in our meditation between perception and field of perception. We shouldn't become like a cat watching a mouse. We should realise that the purpose of meditation is not to go "deeply into ourselves" or withdraw from the world. Practice should be free and non-conceptual, unconstrained by introspection and concentration.
Vast unoriginated self-luminous wisdom space is the ground of being - the beginning and the end of confusion. The presence of awareness in the primordial state has no bias toward enlightenment or non-enlightenment. This ground of being which is known as pure or original mind is the source from which all phenomena arise. It is known as the great mother, as the womb of potentiality in which all things arise and dissolve in natural self-perfectedness and absolute spontaneity.
All aspects of phenomena are completely clear and lucid. The whole universe is open and unobstructed - everything is mutually interpenetrating.
Seeing all things as naked, clear and free from obscurations, there is nothing to attain or realise.
The nature of phenomena appears naturally and is naturally present in time-transcending awareness. Everything is naturally perfect just as it is. All phenomena appear in their uniqueness as part of the continually changing pattern. These patterns are vibrant with meaning and significance at every moment; yet there is no significance to attach to such meanings beyond the moment in which they present themselves.
This is the dance of the five elements in which matter is a symbol of energy and energy a symbol of emptiness. We are a symbol of our own enlightenment. With no effort or practice whatsoever, liberation or enlightenment is already here.
The everyday practice of dzogchen is just everyday life itself. Since the undeveloped state does not exist, there is no need to behave in any special way or attempt to attain anything above and beyond what you actually are. There should be no feeling of striving to reach some "amazing goal" or "advanced state."
To strive for such a state is a neurosis which only conditions us and serves to obstruct the free flow of Mind. We should also avoid thinking of ourselves as worthless persons - we are naturally free and unconditioned. We are intrinsically enlightened and lack nothing.
When engaging in meditation practice, we should feel it to be as natural as eating, breathing and defecating. It should not become a specialised or formal event, bloated with seriousness and solemnity. We should realise that meditation transcends effort, practice, aims, goals and the duality of liberation and non-liberation. Meditation is always ideal; there is no need to correct anything. Since everything that arises is simply the play of mind as such, there is no unsatisfactory meditation and no need to judge thoughts as good or bad.
Therefore we should simply sit. Simply stay in your own place, in your own condition just as it is. Forgetting self-conscious feelings, we do not have to think "I am meditating." Our practice should be without effort, without strain, without attempts to control or force and without trying to become "peaceful."
If we find that we are disturbing ourselves in any of these ways, we stop meditating and simply rest or relax for a while. Then we resume our meditation. If we have "interesting experiences" either during or after meditation, we should avoid making anything special of them. To spend time thinking about experiences is simply a distraction and an attempt to become unnatural. These experiences are simply signs of practice and should be regarded as transient events. We should not attempt to re-experience them because to do so only serves to distort the natural spontaneity of mind.
All phenomena are completely new and fresh, absolutely unique and entirely free from all concepts of past, present and future. They are experienced in timelessness.
The continual stream of new discovery, revelation and inspiration which arises at every moment is the manifestation of our clarity. We should learn to see everyday life as mandala - the luminous fringes of experience which radiate spontaneously from the empty nature of our being. The aspects of our mandala are the day-to-day objects of our life experience moving in the dance or play of the universe. By this symbolism the inner teacher reveals the profound and ultimate significance of being. Therefore we should be natural and spontaneous, accepting and learning from everything. This enables us to see the ironic and amusing side of events that usually irritate us.
In meditation we can see through the illusion of past, present and future - our experience becomes the continuity of nowness. The past is only an unreliable memory held in the present. The future is only a projection of our present conceptions. The present itself vanishes as soon as we try to grasp it. So why bother with attempting to establish an illusion of solid ground?
We should free ourselves from our past memories and preconceptions of meditation. Each moment of meditation is completely unique and full of potentiality. In such moments, we will be incapable of judging our meditation in terms of past experience, dry theory or hollow rhetoric.
Simply plunging directly into meditation in the moment now, with our whole being, free from hesitation, boredom or excitement, is enlightenment.
The everyday practice of dzogchen is simply to develop a complete carefree acceptance, an openness to all situations without limit.
We should realise openness as the playground of our emotions and relate to people without artificiality, manipulation or strategy.
We should experience everything totally, never withdrawing into ourselves as a marmot hides in its hole. This practice releases tremendous energy which is usually constricted by the process of maintaining fixed reference points. Referentiality is the process by which we retreat from the direct experience of everyday life.
Being present in the moment may initially trigger fear. But by welcoming the sensation of fear with complete openness, we cut through the barriers created by habitual emotional patterns.
When we engage in the practice of discovering space, we should develop the feeling of opening ourselves out completely to the entire universe. We should open ourselves with absolute simplicity and nakedness of mind. This is the powerful and ordinary practice of dropping the mask of self-protection.
We shouldn't make a division in our meditation between perception and field of perception. We shouldn't become like a cat watching a mouse. We should realise that the purpose of meditation is not to go "deeply into ourselves" or withdraw from the world. Practice should be free and non-conceptual, unconstrained by introspection and concentration.
Vast unoriginated self-luminous wisdom space is the ground of being - the beginning and the end of confusion. The presence of awareness in the primordial state has no bias toward enlightenment or non-enlightenment. This ground of being which is known as pure or original mind is the source from which all phenomena arise. It is known as the great mother, as the womb of potentiality in which all things arise and dissolve in natural self-perfectedness and absolute spontaneity.
All aspects of phenomena are completely clear and lucid. The whole universe is open and unobstructed - everything is mutually interpenetrating.
Seeing all things as naked, clear and free from obscurations, there is nothing to attain or realise.
The nature of phenomena appears naturally and is naturally present in time-transcending awareness. Everything is naturally perfect just as it is. All phenomena appear in their uniqueness as part of the continually changing pattern. These patterns are vibrant with meaning and significance at every moment; yet there is no significance to attach to such meanings beyond the moment in which they present themselves.
This is the dance of the five elements in which matter is a symbol of energy and energy a symbol of emptiness. We are a symbol of our own enlightenment. With no effort or practice whatsoever, liberation or enlightenment is already here.
The everyday practice of dzogchen is just everyday life itself. Since the undeveloped state does not exist, there is no need to behave in any special way or attempt to attain anything above and beyond what you actually are. There should be no feeling of striving to reach some "amazing goal" or "advanced state."
To strive for such a state is a neurosis which only conditions us and serves to obstruct the free flow of Mind. We should also avoid thinking of ourselves as worthless persons - we are naturally free and unconditioned. We are intrinsically enlightened and lack nothing.
When engaging in meditation practice, we should feel it to be as natural as eating, breathing and defecating. It should not become a specialised or formal event, bloated with seriousness and solemnity. We should realise that meditation transcends effort, practice, aims, goals and the duality of liberation and non-liberation. Meditation is always ideal; there is no need to correct anything. Since everything that arises is simply the play of mind as such, there is no unsatisfactory meditation and no need to judge thoughts as good or bad.
Therefore we should simply sit. Simply stay in your own place, in your own condition just as it is. Forgetting self-conscious feelings, we do not have to think "I am meditating." Our practice should be without effort, without strain, without attempts to control or force and without trying to become "peaceful."
If we find that we are disturbing ourselves in any of these ways, we stop meditating and simply rest or relax for a while. Then we resume our meditation. If we have "interesting experiences" either during or after meditation, we should avoid making anything special of them. To spend time thinking about experiences is simply a distraction and an attempt to become unnatural. These experiences are simply signs of practice and should be regarded as transient events. We should not attempt to re-experience them because to do so only serves to distort the natural spontaneity of mind.
All phenomena are completely new and fresh, absolutely unique and entirely free from all concepts of past, present and future. They are experienced in timelessness.
The continual stream of new discovery, revelation and inspiration which arises at every moment is the manifestation of our clarity. We should learn to see everyday life as mandala - the luminous fringes of experience which radiate spontaneously from the empty nature of our being. The aspects of our mandala are the day-to-day objects of our life experience moving in the dance or play of the universe. By this symbolism the inner teacher reveals the profound and ultimate significance of being. Therefore we should be natural and spontaneous, accepting and learning from everything. This enables us to see the ironic and amusing side of events that usually irritate us.
In meditation we can see through the illusion of past, present and future - our experience becomes the continuity of nowness. The past is only an unreliable memory held in the present. The future is only a projection of our present conceptions. The present itself vanishes as soon as we try to grasp it. So why bother with attempting to establish an illusion of solid ground?
We should free ourselves from our past memories and preconceptions of meditation. Each moment of meditation is completely unique and full of potentiality. In such moments, we will be incapable of judging our meditation in terms of past experience, dry theory or hollow rhetoric.
Simply plunging directly into meditation in the moment now, with our whole being, free from hesitation, boredom or excitement, is enlightenment.
Monday, May 4, 2009
Is It Time to Jump?
When I peruse the various news articles that abound concerning the state of our physical world, I would have to say that the information is all in all rather grim. We are watching the collapse of an old paradigm that has been based on the mass hypnosis of the majority in order to benefit a small minority. Now the masks are increasingly falling away, yet the folly gets more and more outrageous. Bankers and CEO's are getting huge bailouts while average folks are losing their homes and jobs. Those who trusted their governments to work on their behalf for a better world are now realizing it was a vast Ponzi scheme that merely transferred their hard-earned assets into the hands of those who create debt out of nothing and make us pay for it. It is amazing that we have been duped for so long.
But people are now starting to wake up to the truth about it all, not just that we've been trained all our lives to be the slaves to this usurious economic system, but also that we are not just bit players in someone else's story. We are waking up outside of the mental matrix that has kept us on the merry-go-round of fear and confusion. We are discovering that we are not the content of our thoughts, any more than a computer is its programs. Many of us are looking for a new way to function that is outside the known, where we can finally align with our inner authenticity and creativity and give it room to breathe and grow.
When I look at the system as it is, I recognize its dysfunction. It is not designed for individual freedom at all, even though we have been taught since kindergarten that we are the free-est nation on earth. It is designed to implant in our thoughts and psyches the beliefs and reasoning that will turn us into good little consumers and taxpayers, so that the system, which benefits only those who developed the system, continues, reaping vast profits for those in control at the expense of everyone else. And the United States is the best example of how well they've succeeded in getting us to buy what they're selling.
What's really weird is when you realize that the psychological and social experiment has been an incredible success. Government and the corporate sector have received immense political and economic power because we volunteered to give it to them. In exchange, we get the burden of humongous debt. What a great ruse, eh?
So how to get out of this trap? Many believe we must go head to head with these bozos, protesting, blogging, reporting every last bit of insanity, blocking legislation or coming up with new legislation to punish the bad guys. But while we go around making a lot of noise and shaking our fists, they are quietly in the background continuing to play out their game. We think we have accomplished something by marching in the rain with our placards and signs, listening to those great inspirational speeches, and buddying up with our disgruntled neighbors for a bit, but ultimately it ends up being another distraction and nothing really changes. The number one thing we must each realize is that there is NO WHITE KNIGHT! There is no savior coming to rescue you! YOU are the only one who can create the change you seek. Why do you think you are so fed up with your cookie cutter life, based on what someone else told you it should be? The truth is, we are meant to be FREE, truly free, to live a uniquely, authentic life from your deepest dreams, not to be shuttled onto a conveyor belt where it's all decided for you.
So, if you've realized there's no rescue, what are you waiting for? Do you dare to say no to whatever is draining your energy, your attention, and your pocketbook? Whatever objects you've surrounded yourself with are your prison. Let them go. Whoever keeps you in check, afraid to say, do and be the truth, slave to a clock or a schedule or a diet or a doctrine or anything outside yourself, let them go. Not with anger and hate, but with the realization that it was just an honest case of mistaken identity. And then do what you've dared to dream. You already know what that is. You've been afraid to think it, let alone say it. But NOW is the time, and HERE is the place, and there's no getting around it this time. There's no escape.
To step outside the known is the greatest adventure imaginable. It allows for great revolutionary, evolutionary acts. It is moment to moment creation, incredibly alive and creative. It is knowing that whatever you thought you needed faith in is so real, that faith become superfluous. What is needed becomes very simple and clear. Food, water, shelter, clothing, these things are the bottom line. Life in all simplicity is absolutely abundant. It isn't about accumulating stuff or money, anymore. It's about LIVING, being FULLY ALIVE EVERY MOMENT!
But people are now starting to wake up to the truth about it all, not just that we've been trained all our lives to be the slaves to this usurious economic system, but also that we are not just bit players in someone else's story. We are waking up outside of the mental matrix that has kept us on the merry-go-round of fear and confusion. We are discovering that we are not the content of our thoughts, any more than a computer is its programs. Many of us are looking for a new way to function that is outside the known, where we can finally align with our inner authenticity and creativity and give it room to breathe and grow.
When I look at the system as it is, I recognize its dysfunction. It is not designed for individual freedom at all, even though we have been taught since kindergarten that we are the free-est nation on earth. It is designed to implant in our thoughts and psyches the beliefs and reasoning that will turn us into good little consumers and taxpayers, so that the system, which benefits only those who developed the system, continues, reaping vast profits for those in control at the expense of everyone else. And the United States is the best example of how well they've succeeded in getting us to buy what they're selling.
What's really weird is when you realize that the psychological and social experiment has been an incredible success. Government and the corporate sector have received immense political and economic power because we volunteered to give it to them. In exchange, we get the burden of humongous debt. What a great ruse, eh?
So how to get out of this trap? Many believe we must go head to head with these bozos, protesting, blogging, reporting every last bit of insanity, blocking legislation or coming up with new legislation to punish the bad guys. But while we go around making a lot of noise and shaking our fists, they are quietly in the background continuing to play out their game. We think we have accomplished something by marching in the rain with our placards and signs, listening to those great inspirational speeches, and buddying up with our disgruntled neighbors for a bit, but ultimately it ends up being another distraction and nothing really changes. The number one thing we must each realize is that there is NO WHITE KNIGHT! There is no savior coming to rescue you! YOU are the only one who can create the change you seek. Why do you think you are so fed up with your cookie cutter life, based on what someone else told you it should be? The truth is, we are meant to be FREE, truly free, to live a uniquely, authentic life from your deepest dreams, not to be shuttled onto a conveyor belt where it's all decided for you.
So, if you've realized there's no rescue, what are you waiting for? Do you dare to say no to whatever is draining your energy, your attention, and your pocketbook? Whatever objects you've surrounded yourself with are your prison. Let them go. Whoever keeps you in check, afraid to say, do and be the truth, slave to a clock or a schedule or a diet or a doctrine or anything outside yourself, let them go. Not with anger and hate, but with the realization that it was just an honest case of mistaken identity. And then do what you've dared to dream. You already know what that is. You've been afraid to think it, let alone say it. But NOW is the time, and HERE is the place, and there's no getting around it this time. There's no escape.
To step outside the known is the greatest adventure imaginable. It allows for great revolutionary, evolutionary acts. It is moment to moment creation, incredibly alive and creative. It is knowing that whatever you thought you needed faith in is so real, that faith become superfluous. What is needed becomes very simple and clear. Food, water, shelter, clothing, these things are the bottom line. Life in all simplicity is absolutely abundant. It isn't about accumulating stuff or money, anymore. It's about LIVING, being FULLY ALIVE EVERY MOMENT!
Reveries on Awakening
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I had always had a sense of 'innerness', a sense of a 'center' within. Then at one point it struck me that my sense of center could be an "assumption", not a fact. I suddenly realized that that assumption created a sense of inner/outer, of a 'me' inside and of a 'world' outside. With that realization I was able to 'let go' of that assumption. With that letting go consciousness became as a point that was everywhere at once. There was no longer an 'outside'. Everything was included in that expanded sense of spaceless presence. It was as if the 'subjective geometry' of experience became radically simpler, indeed as if there were no geometry at all!
~Peter Dziuban in Consciousness is All
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The gate was opened to me ... in one quarter of an hour I saw and knew more than if I had been many years together at a University ... I saw it as in a great deep in the internal; for I had a thorough view of the Universe, as a complex moving fullness wherein all things are couched and wrapped up.
~Jacob Boehme
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If I were to spend years and years imagining how to invent anything so beautiful, I could not do it, and I do not even know how I should try, for, even in its whiteness and radiance alone, it exceeds all that we can imagine.
~Saint Teresa of Avila
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Our true nature is not limited ... it is like the vast ocean. ... When we touch Supreme Consciousness through meditation, then we are boundless, we are everywhere, we are eternal.
~Amma Karunamayi
------------ --------- --------- --------- --------- --------- -
At midnight I abruptly awakened. At first my mind was foggy, then suddenly that quotation flashed into my consciousness: "I came to realize clearly that Mind is no other than mountains, rivers, and the great wide earth, the sun and the moon and the stars." And I repeated it. Then all at once I was struck as though by lightning, and the next instant heaven and earth crumbled and disappeared. Instantaneously, like surging waves, a tremendous delight welled up in me, a veritable hurricane of delight, as I laughed loudly and wildly: "Ha, ha, ha, ha, ha, ha! There's no reasoning here, no reasoning at all! Ha, ha, ha!" the empty sky split in two, then opened its enormous mouth and began to laugh uproariously ... Shakyamuni and the patriarchs haven't deceived me!"
~from "The Three Pillars of Zen" by Phillip Kapleau
------------ --------- --------- --------- --------- --------- -
Behold what wonderful rest is in the Supreme Spirit
! and he enjoys it; who makes himself meet for it.
Held by the cords of love, the swing of the Ocean of Joy
sways to and fro; and a mighty sound breaks forth in song.
See what a lotus blooms there without water !
and Kabir says"My heart's bee drinks its nectar."
What a wonderful lotus it is,
that blooms at the heart of the spinning wheel of the universe!
Only a few pure souls know of its true delight.
Music is all around it,
and there the heart partakes of the joy of the Infinite Sea.
Kabir says: " Dive thou into that Ocean of sweetness:
thus let all errors of life and of death fiee away."
~Kabir
------------ --------- --------- --------- --------- --------- -
These spiritual windowshoppers,
who idly ask, "How much is that?" "Oh, I'm just looking."
They handle a hundred items and put them down,
shadows with no capital.
What is spent is love and two eyes wet with weeping.
But these walk into a shop,
and their whole lives pass suddenly in that moment,
in that shop.
Where did you go? "Nowhere."
What did you have to eat? "Nothing much."
Even if you don't know what you want,
buy something, to be part of the exchanging flow.
Start a huge, foolish, project,
like Noah.
It makes absolutely no difference
what people think of you.
~Rumi, version by Coleman Barks, from "We Are Three"
I had always had a sense of 'innerness', a sense of a 'center' within. Then at one point it struck me that my sense of center could be an "assumption", not a fact. I suddenly realized that that assumption created a sense of inner/outer, of a 'me' inside and of a 'world' outside. With that realization I was able to 'let go' of that assumption. With that letting go consciousness became as a point that was everywhere at once. There was no longer an 'outside'. Everything was included in that expanded sense of spaceless presence. It was as if the 'subjective geometry' of experience became radically simpler, indeed as if there were no geometry at all!
~Peter Dziuban in Consciousness is All
------------ --------- --------- --------- --------- --------- -
The gate was opened to me ... in one quarter of an hour I saw and knew more than if I had been many years together at a University ... I saw it as in a great deep in the internal; for I had a thorough view of the Universe, as a complex moving fullness wherein all things are couched and wrapped up.
~Jacob Boehme
------------ --------- --------- --------- --------- --------- -
If I were to spend years and years imagining how to invent anything so beautiful, I could not do it, and I do not even know how I should try, for, even in its whiteness and radiance alone, it exceeds all that we can imagine.
~Saint Teresa of Avila
------------ --------- --------- --------- --------- --------- -
Our true nature is not limited ... it is like the vast ocean. ... When we touch Supreme Consciousness through meditation, then we are boundless, we are everywhere, we are eternal.
~Amma Karunamayi
------------ --------- --------- --------- --------- --------- -
At midnight I abruptly awakened. At first my mind was foggy, then suddenly that quotation flashed into my consciousness: "I came to realize clearly that Mind is no other than mountains, rivers, and the great wide earth, the sun and the moon and the stars." And I repeated it. Then all at once I was struck as though by lightning, and the next instant heaven and earth crumbled and disappeared. Instantaneously, like surging waves, a tremendous delight welled up in me, a veritable hurricane of delight, as I laughed loudly and wildly: "Ha, ha, ha, ha, ha, ha! There's no reasoning here, no reasoning at all! Ha, ha, ha!" the empty sky split in two, then opened its enormous mouth and began to laugh uproariously ... Shakyamuni and the patriarchs haven't deceived me!"
~from "The Three Pillars of Zen" by Phillip Kapleau
------------ --------- --------- --------- --------- --------- -
Behold what wonderful rest is in the Supreme Spirit
! and he enjoys it; who makes himself meet for it.
Held by the cords of love, the swing of the Ocean of Joy
sways to and fro; and a mighty sound breaks forth in song.
See what a lotus blooms there without water !
and Kabir says"My heart's bee drinks its nectar."
What a wonderful lotus it is,
that blooms at the heart of the spinning wheel of the universe!
Only a few pure souls know of its true delight.
Music is all around it,
and there the heart partakes of the joy of the Infinite Sea.
Kabir says: " Dive thou into that Ocean of sweetness:
thus let all errors of life and of death fiee away."
~Kabir
------------ --------- --------- --------- --------- --------- -
These spiritual windowshoppers,
who idly ask, "How much is that?" "Oh, I'm just looking."
They handle a hundred items and put them down,
shadows with no capital.
What is spent is love and two eyes wet with weeping.
But these walk into a shop,
and their whole lives pass suddenly in that moment,
in that shop.
Where did you go? "Nowhere."
What did you have to eat? "Nothing much."
Even if you don't know what you want,
buy something, to be part of the exchanging flow.
Start a huge, foolish, project,
like Noah.
It makes absolutely no difference
what people think of you.
~Rumi, version by Coleman Barks, from "We Are Three"
Various Pointers to Non-Duality
------------ --------- --------- --------- --------- --------- -
There is no attainment and no cultivation
of original nature. You are Consciousness,
not a farmer! Why work for that which you
already are? Do not mentate, do not stir a
thought. Trying to get out of superimposed
bondage, which is the notion that you are
separate from Existence, you will land in
superimposed freedom.
- From "The Truth Is" by Sri H.W.L. Poonja
------------ --------- --------- --------- --------- --------- -
"When you become more sensitive to the body you have the impression that the inhalation-exhalation is no longer localized. It is all around you. It is important to see how we live mainly in our heads. Think with your whole body, feel with your whole body.
In the whole feeling, the global sensation, you go into your room and touch your whole room. You go outside and touch the clouds, the trees, the water. You do not live in isolation.
In your radiation you are in communion with all things. In this expansion there is no place for the ego because the ego is a contraction. Love is expansion, a feeling of spaciousness. "
- Jean Klein
------------ --------- --------- --------- --------- --------- -
This is from New Seeds of Contemplation, pg 226, in the chapter called "The Gift of Understanding"
"A door swings open in the center of our being and we seem to fall through it into immense depths which, although they are infinite, are all accessible to us; all eternity seems to have become ours in this one placid and breathless contact. Where already, supernatural instinct teaches us that the function of this abyss of freedom, which has been open within our midst, is to draw us utterly out of our own selfhood and into its own immensity of liberation."
- Thomas Merton
------------ --------- --------- --------- --------- --------- -
The Trap of Meaninglessness
There are other traps that are inherent within this process of going from the initial glimpse of awakening to real abiding awakening. There are several of them that come up and again these traps or these cul-de-sacs, these delusions aren't inherent to awakening itself but they arise with the mind's relationship with the awakened view because the awakened view is so far beyond the mind that the mind truly can't contain it but the mind's inherent nature is to try to contain everything that it sees. And so one of these very common traps that people can get into is a sense of meaninglessness.
Now this can arise because from the stand point of reality we are free from the egoic desire to find meaning. We see that the ego's desire to find meaning in its life is actually a surrogate, a substitute for having a direct connection with life, for having the perception of 'you are life itself.' But if we don't feel that, if we don't know that, we don't experience that, then we need surrogates, we need something to stand in to fill the gap as it were. And as egos, what the ego uses is meaning, 'I'm trying to find the meaning in my life, what's the meaning to my life.' Only someone who is disconnected from life itself will seek meaning. Only someone that's disconnected from life will look for purpose. I'm not saying that people shouldn't look for meaning or shouldn't look for purpose. Actually they are probably wise strategies that are used to help people cope with life. But remember that these egoic yearnings for 'what's the meaning of my life?, what's the meaning of my existence?, what's the purpose of my existence?' are ultimately derived from a state where we have no real knowledge of what we are, where we're disconnected from our true nature. I don't mean actually disconnected, I mean unconscious of.
So when there's a true realization, when we wake up from the dream state, when we wake up from the ego, what is realized, part of the realization is the search for meaning is now no longer appropriate. When one has a direct connection with life, all of a sudden to find one's meaning, to find one's purpose seems to be a rather paltry thing, to be a small thing, to be insignificant. It's no longer really a drive in our life. The drive for meaning and purpose falls out of our life because we are literally in a different perspective. In a perspective where such things don't really exist or certainly they don't exist in the old way, they don't exist from the egoic standpoint.
Now the mind will perceive this, this truth, this truth that when we wake up from the dream state we see that the dream state is a dream state. How could a dream state have meaning? How could a dream state have purpose. It's a dream. And that's very true but as I say over and over, there's still a human being and there's still a human mind. And the mind is trying to make sense of all this. The mind is even trying to make sense of awakening itself. It's trying to make sense of the view of awakening. And as I have also said, for most people there's not a total disappearance of the ego, of that which is the experience of division. And so the mind is in relationship with the insights of reality, at times. And the mind will start to say, 'Oh God, there's no meaning!' And what's left of the ego will say, "There's no meaning! I now have no purpose or meaning! It's like you've seen too much of Reality to believe in purpose or meaning.
From "The End of Your World" - Adyashanti
There is no attainment and no cultivation
of original nature. You are Consciousness,
not a farmer! Why work for that which you
already are? Do not mentate, do not stir a
thought. Trying to get out of superimposed
bondage, which is the notion that you are
separate from Existence, you will land in
superimposed freedom.
- From "The Truth Is" by Sri H.W.L. Poonja
------------ --------- --------- --------- --------- --------- -
"When you become more sensitive to the body you have the impression that the inhalation-exhalation is no longer localized. It is all around you. It is important to see how we live mainly in our heads. Think with your whole body, feel with your whole body.
In the whole feeling, the global sensation, you go into your room and touch your whole room. You go outside and touch the clouds, the trees, the water. You do not live in isolation.
In your radiation you are in communion with all things. In this expansion there is no place for the ego because the ego is a contraction. Love is expansion, a feeling of spaciousness. "
- Jean Klein
------------ --------- --------- --------- --------- --------- -
This is from New Seeds of Contemplation, pg 226, in the chapter called "The Gift of Understanding"
"A door swings open in the center of our being and we seem to fall through it into immense depths which, although they are infinite, are all accessible to us; all eternity seems to have become ours in this one placid and breathless contact. Where already, supernatural instinct teaches us that the function of this abyss of freedom, which has been open within our midst, is to draw us utterly out of our own selfhood and into its own immensity of liberation."
- Thomas Merton
------------ --------- --------- --------- --------- --------- -
The Trap of Meaninglessness
There are other traps that are inherent within this process of going from the initial glimpse of awakening to real abiding awakening. There are several of them that come up and again these traps or these cul-de-sacs, these delusions aren't inherent to awakening itself but they arise with the mind's relationship with the awakened view because the awakened view is so far beyond the mind that the mind truly can't contain it but the mind's inherent nature is to try to contain everything that it sees. And so one of these very common traps that people can get into is a sense of meaninglessness.
Now this can arise because from the stand point of reality we are free from the egoic desire to find meaning. We see that the ego's desire to find meaning in its life is actually a surrogate, a substitute for having a direct connection with life, for having the perception of 'you are life itself.' But if we don't feel that, if we don't know that, we don't experience that, then we need surrogates, we need something to stand in to fill the gap as it were. And as egos, what the ego uses is meaning, 'I'm trying to find the meaning in my life, what's the meaning to my life.' Only someone who is disconnected from life itself will seek meaning. Only someone that's disconnected from life will look for purpose. I'm not saying that people shouldn't look for meaning or shouldn't look for purpose. Actually they are probably wise strategies that are used to help people cope with life. But remember that these egoic yearnings for 'what's the meaning of my life?, what's the meaning of my existence?, what's the purpose of my existence?' are ultimately derived from a state where we have no real knowledge of what we are, where we're disconnected from our true nature. I don't mean actually disconnected, I mean unconscious of.
So when there's a true realization, when we wake up from the dream state, when we wake up from the ego, what is realized, part of the realization is the search for meaning is now no longer appropriate. When one has a direct connection with life, all of a sudden to find one's meaning, to find one's purpose seems to be a rather paltry thing, to be a small thing, to be insignificant. It's no longer really a drive in our life. The drive for meaning and purpose falls out of our life because we are literally in a different perspective. In a perspective where such things don't really exist or certainly they don't exist in the old way, they don't exist from the egoic standpoint.
Now the mind will perceive this, this truth, this truth that when we wake up from the dream state we see that the dream state is a dream state. How could a dream state have meaning? How could a dream state have purpose. It's a dream. And that's very true but as I say over and over, there's still a human being and there's still a human mind. And the mind is trying to make sense of all this. The mind is even trying to make sense of awakening itself. It's trying to make sense of the view of awakening. And as I have also said, for most people there's not a total disappearance of the ego, of that which is the experience of division. And so the mind is in relationship with the insights of reality, at times. And the mind will start to say, 'Oh God, there's no meaning!' And what's left of the ego will say, "There's no meaning! I now have no purpose or meaning! It's like you've seen too much of Reality to believe in purpose or meaning.
From "The End of Your World" - Adyashanti
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