Thanksgiving Prayer

GREETINGS TO THE NATURAL WORLD!

Today we have gathered and we see that the cycles of life continue. We have been given the duty to live in balance and harmony with each other and all living things. So now, we bring our minds together as one as we give greetings and thanks to each other as People.

Now our minds are one.

We are all thankful to our Mother, the Earth, for she gives us all that we need for life. She supports our feet as we walk about upon her. It gives us joy that she continues to care for us as she has from the beginning of time. To our Mother, we send greetings and thanks.

Now our minds are one.

We give thanks to all the Waters of the world for quenching our thirst and providing us with strength. Water is life. We know its power in many forms - waterfalls and rain, mists and streams, rivers and oceans. With one mind, we send greetings and thanks to the spirit of water.

Now our minds are one.

We turn our minds to all the Fish life in the water. They were instructed to cleanse and purify the water. They also give themselves to us as food. We are grateful that we can still find pure water. So, we turn now to the Fish and send our greetings and thanks.

Now our minds are one.

Now we turn toward the vast fields of Plant life. As far as the eye can see, the Plants grow, working many wonders. They sustain many life forms. With our minds gathered together, we give thanks and look forward to seeing Plant life for many generations to come.

Now our minds are one.

With one mind, we turn to honor and thank all the Food Plants we harvest from the garden. Since the beginning of time, the grains, vegetables, beans and berries have helped the people survive. Many other living things draw strength from them too. We gather all the Plant Foods together as one and send them a greeting and thanks.

Now our minds are one.

Now we turn to all the Medicine herbs of the world. From the beginning, they were instructed to take away sickness. They are always waiting and ready to heal us. We are happy there are still among us those special few who remember how to use these plants for healing. With one mind, we send greetings and thanks to the Medicines and to the keepers of the Medicines.

Now our minds are one.

We gather our minds together to send greetings and thanks to all the Animal life in the world. They have many things to teach us as people. We see them near our homes and in the deep forests. We are glad they are still here and we hope that it will always be so.

Now our minds are one.

We now turn our thoughts to the Trees. The Earth has many families of Trees who have their own instructions and uses. Some provide us with shelter and shade, others with fruit, beauty and other useful things. Many peoples of the world use a Tree as a symbol of peace and strength. With one mind, we greet and thank the Tree life.

Now our minds are one.

We put our minds together as one and thank all the Birds who move and fly about over our heads. The Creator gave them beautiful songs. Each day they remind us to enjoy and appreciate life. The Eagle was chosen to be their leader. To all the Birds - from the smallest to the largest - we send our joyful greetings and thanks.

Now our minds are one.

We are all thankful to the powers we know as the Four Winds. We hear their voices in the moving air as they refresh us and purify the air we breathe. They help to bring the change of seasons. From the four directions they come, bringing us messages and giving us strength. With one mind, we send our greetings and thanks to the Four Winds.

Now our minds are one.

Now we turn to the west where our Grandfathers, the Thunder Beings, live. With lightning and thundering voices, they bring with them the water that renews life. We bring our minds together as one to send greetings and thanks to our Grandfathers, the Thunderers.

Now our minds are one.

We now send greetings and thanks to our eldest Brother, the Sun. Each day without fail he travels the sky from east to west, bringing the light of a new day. He is the source of all the fires of life. With one mind, we send greetings and thanks to our Brother, the Sun.

Now our minds are one.

We put our minds together and give thanks to our oldest grandmother, the Moon, who lights the night-time sky. She is the leader of women all over the world, and she governs the movement of the ocean tides. By her changing face we measure time, and it is the Moon who watches over the arrival of children here on Earth. With one mind, we send greetings and thanks to our Grandmother, the Moon.

Now our minds are one.

We give thanks to the Stars who are spread across the sky like jewelry. We see them in the night, helping the Moon to light the darkness and bringing dew to the gardens and growing things. When we travel at night, they guide us home. With our minds gathered together as one, we send greetings and thanks to all the Stars.

Now our minds are one.

We gather our minds to greet and thank the enlightened Teachers who have come to help throughout the ages. When we forget how to live in harmony, they remind us of the way we were instructed to live as people. With one mind, we send greetings and thanks to these caring Teachers.

Now our minds are one.

Now we turn our thoughts to the Creator, or Great Spirit, and send greetings and thanks for the gifts of Creation. Everything we need to live a good life is here on this Mother Earth. For all the love that is still around us, we gather our minds together as one and send our choicest words of greetings and thanks to the Creator.

Now our minds are one.

We have now arrived at the place where we end our words. Of all the things we have named, it was not our intention to leave anything out. If something was forgotten, we leave it to each individual to send such greetings and thanks in their own way.

Now our minds are one.


~ A Haudenosaunee "Thanksgiving" Prayer
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Neither Nothing Nor Something - Robert Adams

What do you have to be to become nothing? What do you have to know to be nothing? To be nothing is a misnomer, for you make the nothing into some thing. If you're trying to be nothing, then you're trying to be something, aren't you? Because the nothing is something, that you're trying to become. Consequently, you should never strive to be nothing and you should never strive to be something, for they're both erroneous concepts. None of them really exist.

The question therefore is, "If something doesn't exist, and nothing doesn't exist, well what is?" And the answer is silence. Absolute silence. For the human mind and the human thinking, the human thoughts, can never comprehend what silence is. You try to put it into words, and you spoil it. There are no words that can interpret the silence, for when you go into the true silence, you go beyond nothing and something. Yet everyone has experienced this true silence who has gone beyond nothing and something, and appeared to have to first become something and nothing, in order to be silent.

There's something you have to know: No. 1. Nothing is as it appears. You have to feel this deep in your heart. Nothing in this whole universe is as it appears. So do not be fooled by appearances. You do not allow the appearance to get to you, to make you feel this way or that way, no matter what the appearance may be. You are to look at the appearance as you would look at a mirage. And this is scientific, for the appearance will change sooner or later anyway. Therefore when you feel something from an experience, it is subject to change. You'll not be the same again. This is why the average person keeps going up and down like a yo-yo. They respond to a condition, then the condition changes and they respond in a different way to the same condition, and this changes and you respond again to the condition. They keep responding again and again to what they see as a condition.

No. 2. Do not say that the world is maya, for if you say the world is maya, that's a concept you have. And this is a non-duality concept, but nevertheless it's a concept, for you're holding on to the fact that the world is maya. In reality maya does not exist. There is no maya. Therefore everything that appears to come from maya, must also not exist. Do you follow this?

Whatever you think does not exist, is a concept. It becomes a thing, something to hold on to. You go around saying, "Everything is maya, everything is maya, the universe does not exist." But that maya exists, and this is the biggest mistake you're making, for you think maya exists. What is maya? An illusion. To whom comes the illusion? To the one who believes maya as a concept, maya as a thing, a belief. In other words, everything that you believe up to this point is erroneous, and it should be dropped.

The same is true with the words of absolute reality, pure awareness, Brahman, sat-chit-ananda. These things become a safe haven for you, and they keep you back from your full realization, for you are holding on to these beliefs that there is absolute reality, there is sat-chit-ananda, there is nirvana. Where would these things come from except from your own mind? It is you who gave these things names. We have given names to something we do not understand. We call it reality. What is reality? Something that never changes. And the something that never changes, becomes a concept and you hold on to that.

Is it any wonder such few people are self-realized? Is it any wonder that certain people only are liberated, very few people liberated? For we have simply exchanged terms. We say the world does not exist but maya exists. We say everything comes from consciousness, everything comes from the absolute reality. We merely change words, change terms.

There is no absolute reality. There is no sat-chit-ananda. There is no Brahman. It is we who made these terms up, and we feel safe and secure by holding on to them. At one time we used to say, "God is with me." Now we say, "Consciousness is with me," or, "I am the absolute reality." We've just changed the names. That's all we've done.

No. 3 is: you are not even the silence, for as long as you can express the word silence, that's not it. You have to get to the place where you have absolutely nothing to hold on to, nothing to lean against. Even when Buddha said to take refuge in the Buddha, take refuge in the sangha, take refuge in the eight fold path, this again is a mistake. I'm not saying the Buddha made a mistake. What I'm saying is the reason he said this, is because he was speaking to ignorant people who had to hold on to something. But the Buddha realized there's nothing to hold on to. There never was anything to hold on to. Even when you’re told you're total freedom, the word freedom becomes a concept for you. As long as you can lean on to it, as long as you can hold on to it, and you feel good in it, it's a mistake.

Again, this is the reason so few people are self-realized. You're holding on to something. You're attached to something. Whether it's a teaching, or a person, or a satsang, or a sangha, you can never become free while you're attached to something.

So the question is, what shall I do? You do exactly what you're doing now, but do not think about it. This is the important point. Do not try to find some new profound teaching, that will give you new words, or new methods, or new rules and regulations. You merely do what you're doing now and you do not think about it, you do not attempt to analyze it, you do not think this teaching is higher than any other teaching. You leave yourself alone. When you learn to leave yourself alone, in body and in mind, you have arrived. Do not ask, "Where have I arrived? To what have I arrived?"

This spoils the whole thing. That's what I'm trying to explain to you. Do not look at something that I say, and attempt to analyze it, tear it apart, try to make something out of it, or take refuge in it. Just be. Be neither this nor that.

If you were only able to do what I tell you, you would immediately feel a tremendous happiness, a tremendous bliss inside of you. You would feel a tremendous joy welling up within yourself. This happiness, this bliss and this joy is your very nature. It has nothing to do with words, places or things. It is what you are when you let go of everything that you've been holding on to.

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Two Different Dream Worlds - Robert Adams

Look at the world like bubbles on the ocean, bubbles and waves on the ocean. Look at people that way too. They keep disappearing. They keep coming back. The bubbles, the eddies, the waves come and go continuously, constantly. Yet the ocean understands that the bubbles, the eddies, the waves, are part of the ocean. They’re not separate from the ocean. Yet the bubbles come and go. The waves come and go. So it is with us. Bodies come and go continuously, constantly. You make such a fuss out of life, out of a body that's so important. They come and go like bubbles in the ocean. New bodies appear every day, old ones fade away, yet the source, beyond everything, is consciousness. The substratum of all existence is consciousness. Consciousness is like the ocean, and all the forms on this earth, in the universe, are superimpositions on consciousness. In other words, all the forms are like bubbles and waves on the ocean.

When you discover who you are, you’re no longer a bubble or a wave. You no longer come and go. You become the ocean. The average person as well believes they are a bubble or a wave. They identify only with their little self. They’re always thinking about themselves. "I need, I want, I hurt, I this, I that, I everything." It's. Always I, I, I. This is how the bubble thinks, that it’s separate from the ocean. But the ocean knows it’s not separate.

And so the infinite lies waiting in sweet repose for you to understand who you are. In other words, the ocean, consciousness, is not going to do anything to make you understand who you are, for consciousness is already your self. But somehow you've been hypnotized, mesmerized, deluded, into believing that you are a separate entity, a separate body, and you have to fetch for yourself, care for yourself. While the bubble persists, it is well taken care of by the ocean. While the wave persists, the ocean looks after it. That's why waves become big sometimes, they become tidal waves. They're still part of the ocean.

As you persist in believing that you're human, believing that you are a body, that you are separate, you are still looked after and protected. You may still suffer and go through experiences, because you think you're the body or the mind, but nevertheless you are always protected and looked after.

In any case you don't have to worry. In any case you don't have to fear. Why? Because you live in eternity. You live in bliss. You live in total joy and happiness. You are immersed in consciousness, like space. Space is immersed in consciousness. And all the forms, like planets, galaxies, universes, are superimpositions in space. And what holds space together? Consciousness.

You do not have to do anything to understand this. You simply have to recognize it. You do not have to pray, or meditate, or do mantras or japa. There is nothing you have to do to recognize your reality, to the ocean, to consciousness. You simply have to see it, and recognize it, and awaken. That's all you have to do.

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The True Master

The world is full of half-enlightened masters. Overly clever, too “sensitive” to live in the real world, they surround themselves with selfish pleasures and bestow their grandiose teachings upon the unwary. Prematurely publicizing themselves, intent upon reaching some spiritual climax, they constantly sacrifice the truth and deviate from the Tao. What they really offer the world is their own confusion. The true master understands that enlightenment is not the end, but the means. Realizing that virtue is her goal, she accepts the long and often arduous cultivation that is necessary to attain it. She doesn’t scheme to become a leader, but quietly shoulders whatever responsibilities fall to her. Unattached to her accomplishments, taking credit for nothing at all, she guides the whole world by guiding the individuals who come to her. She shares her divine energy with her students, encouraging them, creating trials to strengthen them, scolding them to awaken them, directing the streams of their lives toward the infinite ocean of the Tao.

L a o – T z u

Deepened Entrenchment

It seems like it would be very easy for someone you’ve given some sort of authority to (even an unintended, projected authority) to say all the right words to you, all the right things to you, all the most comforting, ideologically satisfying terms and conditions when it comes to what you want to hear about spirituality. And the marketplace is geared for that. There is just about every single flavor out there for people to dive into. And they do. Those who say they are leading spiritual lives, and they are spiritual people, and so forth. There is very little challenging that goes on. And the challenging that does come about is a challenge more toward – well, deepening an entrenchment into identification, rather than a challenge in the opposite direction, of allowing to dismantle what’s allowing one to believe lies, to believe untruth, to believe what’s not the case in favor of what is totally the case, and always has been and always will be, in a time bound structure – and beyond. What is fascinating to see is just how completely riveted a spiritual seeker can be on thinking and believing that they are making “progress” because they have done so much “work” on themselves. And to see directly, while as perfect as that is – those are the trajectories that need to be followed – but in light of what they THINK are being pointed toward, it’s the exact opposite. It could not be more averse or unattuned. Now, in the broad scheme, sometimes you need to be duped for a long, long time in order to finally have the day come where the shackles come off and the scales fall from the eyes – and that’s why I say it’s perfect. What I’m merely trying to convey is that, to watch this going on – to hear this – to sort of see people becoming so entrenched, and being so caught up – there is a remembering of what that was like. And how caught up in the brambles one can be come in that situation. However, when it comes to Truth Realization, ultimately any sort of self development, self improvement like that, makes no sense. There is nothing you can do to any of that kind of a structure that’s going to have any bearing on Truth Realization. It’s slated or not slated from moment one. What working on the ego, self improvement, self development does is bury people even further into this tangled mess – yet at the same time they think all of this so-called development is “working”, and they listen to people who are telling them to do keep doing this – maybe even challenging them on those counts, but challenging them in the wrong direction. And how willingly our belief is suspended in that position – how willingly we allow ourselves to fall into that trap, to fall into that guise of progress, fall into somebody telling us, or “challenging” us to be better – while, when it comes to Truth, what they are actually often doing is moving us away, trapping us, or even burying us further into the muck than perhaps we have ever been.

Just Perception

Quotes from Adyashanti

Ego is basically the movement of the mind toward objects of perception in the form of grasping and away from objects in the form of aversion.

This fundamentally is all the ego is.

This movement of grasping and aversion gives rise to a sense of a separate "me," and in turn the sense of "me" strengthens itself this way.

It is this continuous loop of causation that tricks consciousness into a trance of identification.

Identification with what?

Identification with the continuous loop of suffering.

After all, who is suffering?

The "me" is suffering.

And "who" is this me?

It is nothing more than a sense of self caused by identification with grasping and aversion.

You see, it's all a creation of the mind, an endless movie, a terrible dream.

Don't try to change the dream -- trying to change it is just another movement in the dream.

Look at the dream. Be aware of the dream.

That awareness is It.

Become more interested in the awareness of the dream than in the dream itself.

What is that awareness? Who is that awareness?

Don't go spouting out an answer, just be the answer.

Be It.

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One of the most beautiful inquiries is, “What does my life serve?” This is a big question. It’s not asking, “What form is my service taking?” It doesn’t particularly matter what form our service takes when we are serving the silence of the heart. The only thing that’s important is, “What is my life really serving?

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"If you are a true seeker of liberation you've got to be willing to stand alone. At the moment of Liberation everything falls away...everything. Suddenly the ground beneath your feet is gone, and you are alone. You are alone because you have directly realized that there is no other, there is no separation. There is only you, only Self, only limitless emptiness, pure consciousness.

To the mind, the ego, this appears terrifying. When the mind looks at limitlessness and infinity, it projects meaninglessness and despair. To the ego Absolute Freedom can look terrifying. But when the mind is let go of, the view changes from meaningless despair and fear to the unending joy and wonder of Liberation.

In Liberation, you stand alone. You stand alone because you need no supports of any kind. You need no supports because you have realized that the very notion of a separate you no longer exists; that there is nothing to support; that the whole ego experience was a flimsy illusion. So you stand alone but never, never lonely because everywhere you look, all you see is That, and You are That."

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This innocence waking up, realizing that everything is itself, even all the confusion and all the ignorance and everything....this is the dissolving of confusion, of ignorance, of karma.

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Enlightenment is perceiving not through the lens of ego. It is not an unending satori experience, unending awakening experience. This misunderstanding will create
more tail chasing than it is dreamed possible.

It is not the quality of "aha" that will sustain because it will not sustain itself. Next week you may be going to have another "aha" that is bigger.

True practices or useful spiritual disciplines, if there is any, is a way not fueling the egoic consciousness.

The liberating truth is not static; it is alive. It cannot be put into concepts and be understood by the mind. The truth lies beyond all forms of conceptual fundamentalism. What you are is the beyond—awake and present, here and now already.

To be here, all you have to do is let go of who you think you are. That’s all! And then you realize, "I’m here." Here is where thoughts aren’t believed. Every time you
come here, you are nothing. Radiantly nothing. Absolutely and eternally zero. Emptiness that is awake. Emptiness that is full. Emptiness that is everything.

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HAPPY PEACE DAY!

Generosity

"You are the sky. Everything else, it's just the weather."

~ Pema Chodron

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"You can measure the depth of a person's awakening by how they serve others"

~ Kobo Daishi (774-835 CE)

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The end and the sum total of all mysticism, philosophy, and meditation, of everything one learns and develops, is to be a better servant to humanity. Everything from the beginning to the end in the spiritual path is a training to be able to serve mankind better, and if one does not do it with that intention, one will find in the end that one has accomplished nothing.

~ Hazrat Inayat Khan

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"Compassionate action starts with seeing yourself when you start to make yourself right and when you start to make yourself wrong. At that point you could just contemplate the fact that there is a larger alternative to
either of those, a more tender, shaky kind of place where you could live."

~ Pema Chodron

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Gratitude, the simple and profound feeling of being thankful, is the foundation of all generosity. I am generous when I believe that right now, right here, in this form and this place, I am myself being given what I
need. Generosity requires that we relinquish something, and this is impossible if we are not glad for what we have. Otherwise the giving hand closes into a fist and won't let go.

~ Sallie Jiko Tisdale, "As If There is Nothing to Lose"

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When you are practicing generosity, you should feel a little pinch when you give something away. That pinch is your stinginess protesting. If you give away your old, worn-out coat that you wouldn't be caught dead wearing, that is not generosity. There is no pinch. You are doing nothing to overcome your stinginess; you're just cleaning out your closet and calling it something else. Giving away your coat might keep someone warm, but it does not address the problem we face as spiritual practitioners: to free ourselves from self-cherishing and self-grasping.

~ Gelek Rinpoche

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"Generosity is revolutionary, counter-instinctual . Our survival instinct is to care only for ourselves and our loved ones. But we can transform our relationship to that survival instinct by constantly asking ourselves, "How can I use my life's energy to benefit all living beings?"

~ Noah Levine

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"Wherever you are is the entry point"

~ Kabir

The Simplicity of What IS - Joan Tollifson

Liberation is not about having the answers or having an experience. It has nothing to do with belief, but is rather the absence (or transparency, or seeing through) of belief. Waking up does not happen in the past or the future, only Now. Liberation or enlightenment is not something you find or acquire like a new car. It is not some dazzling or exotic experience like being permanently high on ecstasy or LSD. Liberation is seeing through the ubiquitous fabrications and mirages of conceptual thought, including the whole idea of liberation and the one who supposedly needs to be liberated.

Ultimate Reality is hidden right in front of our eyes in plain view. It is showing up as breakfast dishes, laundry, sunlight on leaves, the barking of a dog, sound of traffic or rain, the humming of the computer, the taste of tea, the shapes of these words, and the awareness being and beholding it all. And only when we describe all of this in words does it seem as if "awareness" is one thing and "the taste of tea" is something else. The non-conceptual actuality of this breathing-hearing-seeing-being is undivided, without center or periphery. No inside, no outside. No subject, no object. Simply this, just as it is.

And then perhaps a thought: "There must be more to life than this," or "What is the meaning of it all?" or "What about final enlightenment?" or "Isn't this all just the phenomenal manifestation, and isn't that an illusion?" Thought creates imaginary problems and tries to solve them. The complex human brain has an astonishing ability to conceptualize, imagine, remember, project, and think about things that have no actual reality. Yet even these thoughts are nothing but a momentary dream-like shape or expression of the One, undivided, boundless Whole.

Thought labels, categorizes, evaluates, and reifies the ever-changing perceptions that appear. Conceptual thought creates the hypnotic, mirage-like illusion of solid, persisting, independent things (including "me" and "you") -- the illusion of duality and separation. Thought imagines "me" as a separate character on a journey through time. It conjures up goals and stories of success and failure. It even creates the image of "me" as a serious spiritual person dedicated to getting rid of the "me." But without thinking, where is the "me"? What am I, really?

***

Is it possible that the peace and well-being we seek (that longing at the root of all our more superficial desires), cannot be found or satisfied by answers or attainments or experiences of any kind? Is it possible that the very search for it "out there" is precisely what prevents us from noticing that what we are seeking is the very essence of Here and Now?

And what is that?

It is nothing you can take hold of conceptually, and it's not any particular experience (as opposed to any other experience). It is the beingness, the groundlessness, the IS-ness of this moment -- this that is undeniably present beyond all doubt, requiring no proof or belief, impossible to deny -- before and after and even during all the grasping and searching and experience-seeking. The words (beingness, groundlessness, IS-ness) are only pointers. What they point to is nothing you can get hold of as an object. In fact, there really are no solid objects because everything is thorough-going flux. This no-thing-ness (or emptiness) is all there really is.

And this no-thing-ness is vibrantly alive, aware, conscious, awake, present. The grasping, searching and thinking may seem to destroy the wholeness of being or the spaciousness of presence-awareness, but can anything really destroy awareness, or the present moment, or beingness? Doesn't everything appear Here and Now, in awareness? And doesn't everything appear altogether at once as one diverse but seamless whole?

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