Unraveling the Sweater

When you were born into this world, you were undifferentiated consciousness. No concepts, no ideas, no words, just the Isness of awareness, pure and unsullied. And then someone pulled a sweater over your head that was knitted from their ideas and beliefs about the world, what they had been told was important and real and true, and they passed it on to you. And because you had little choice in the matter, you accepted this sweater, and came to believe it was a part of you and it even became the invisible backbone of your identity. Everyone wore a similar sweater, so it was clear that the sweater was a part of being a human being without exception.

If someone wore a sweater that was fairly similar to yours, there was no problem, but a different color or design sometimes was quite disturbing. It was hard not to warn anyone with unusual patterns in their sweaters of the dangers of nonconformance, and there were those who took this to an extreme whereas different sweaters had to be excluded and shunned, maybe even imprisoned or killed. A sweater, after all, is not just a sweater, it is the symbol of self, and must be true. A different sweater means something about you is incorrect, so to remain intact, one must reject whatever sweaters clash with one’s current fashion statement.

One day, as you were getting older, you noticed that the sweater had become a little tight, a little uncomfortable. So you were sent to a knitting class and learned how to sit quietly, knitting away, adding more to the sweater. Of course, you were very careful to not get too flamboyant with the design, just enough to show you had some creativity. And sometimes you would get together with others who also liked to knit and discuss how enhanced life was having discovered “the way” to knit.

Knitting was so embedded in the social structure of your life that there was little time for anything else. Everything was based on being a successful knitter, how else was anyone to tell who you were except by the sweater you wore? It was essential to keep one’s sweater in good repair and to learn how to maintain it. Everyone loved to talk about each other’s sweaters, offering compliments or criticisms as appropriate. You could always tell your enemies from your friends by their knitting techniques and yarn colors, so it was important to learn the differences and pass your knowledge on to others.

But there came a time when knitting took up so much time and energy, and questions arose as to what and who and why. Though these questions triggered great anxiety, you tried putting down the knitting needles for a bit. And for a little while, you were free from knitting and it was exhilarating! But knitting was such a habit that before you knew it, you found yourself knitting again, especially when your friends came over, since it was all anyone ever talked about. Still, you couldn’t forget that scintillating sensation of cessation, so, in secret, you began to sit without knitting, a little bit every day.

On days when your friends visited, you would pick up the knitting needles as usual, but it became apparent after awhile that you were getting a bit sloppy, dropping stitches here and there. Your friends thought perhaps you needed a refresher course, and they all had taken up with a new knitting teacher who was supposed to have the latest in techniques, especially when it came to repairing holes and tears. They encouraged you to attend these knitting workshops and at first you thought they might be right. I mean their sweaters were so beautifully done, with silver and gold thread in incredibly intricate designs. But the truth you were so reluctant to reveal was that you were tired of knitting. And you were afraid to say so, since everyone knitted something. Even ugly sweaters were better than nothing.

One day, while you sat and pondered these things, you noticed a loose thread hanging from the sleeve of your sweater. Usually, you would have taken out your needles and started furiously repairing the abnormality. But instead, you started pulling on the thread. Suddenly, the sleeve of your sweater started rapidly to unravel, at a rather frightening speed. Quickly, you took out your knitting needles and began pulling the yarn back together until one could hardly tell there had ever been a mistake. But you knew.

Now it was all you could do not to pull on that loose thread. It became like an itch under the surface of the skin. You couldn’t help it, your thoughts kept roving to the idea of no sweater and not-knitting. What would it be like to just stop? Would you be an outcast, would your friends and family leave you? Could you survive without your sweater, naked? You sat with your friends, your knitting needles idle in your hands, and many were worried that you had lost it entirely. Perhaps you would have to go to the hospital and have a surgeon repair your sweater for you, or in the worst case scenario, knit you a new sweater entirely! One friend said she would introduce you to the Swami Knityananda, who would put one of his sweaters on you and they were supposed to be just perfect, it was said no one could make a better sweater! And that his philosophy, “Knit This, Knit That”, took one to the highest levels of Knit-vana!

Well, all this talk became a bit much, and you stopped going out and you stopped inviting people over. You sat with your sweater, looking at it in the mirror, wondering at its colors and textures, its strangeness and its beauty, its ugliness and shabbiness, the whole of it. And you pulled at the loose thread. You pulled and you pulled. First one sleeve went. Then the other. You were terrified for a second, having never seen your bare arms before. But it was so freeing. So you kept pulling. And pulling. And finally the remnants of the sweater fell to the floor. And you saw your Self. The Truth of your Self. And you knew you would never be able to knit another sweater, because you knew that nakedness was sweet. And you just started laughing and laughing at the joke of it all.

One day, your friends came over and you were just sitting there, naked. At first they were outraged, then concerned, then curious. After all, you were so happy, grinning like you had an in on the biggest secret! So, as they furiously knitted away, they tentatively asked you what had happened. And with a little sparkle in your eye, you said, “It’s simple. Ask yourself “Why Knit?”

Suddenly, all the knitting needles clattered to the floor.

You Are Avoiding This Moment

If you really look,
you will see
you are avoiding
this moment,
you are avoiding
experiencing
this moment.

It is not that you
are somewhere else
and you have to get
back to here,

it is that you are
actively
avoiding this moment.

If you can really
be honest
and see this reflex
of avoiding this moment,
then you can really begin
to let it go
and drop into this moment.

You can begin
to let go of thinking
and experience what is here.

Our problems
make us important.
Our knowledge
makes us important.

They keep us
separated from this moment.

We hold on to our problems
and what we know
because we are scared
of the nothingness
underneath it.

We are afraid
of being nothing,
of being nobody.

We hold on to hope
and improvement
and 'feel good' quotes
because the present moment
is too vast and empty.

Yet the very thing
we keep avoiding
is the very thing
we are seeking.

The moment
you give it all up
and fully immerse yourself
in what is really here,
there is unconditional peace.

The silence of this moment
completes you.

~Kip Mazuy

So Much Beauty.....

"It was one of those days when it's a minute away from snowing and there's this electricity in the air, you can almost hear it. And this bag was, like, dancing with me. Like a little kid begging me to play with it. For fifteen minutes. And that's the day I realized there was this entire life behind things, and... this incredibly benevolent force, that wanted me to know there was no reason to be afraid, ever."

~ 'Ricky Fitts', from the movie "American Beauty"

Effortless Freedom

Enlightenment absorbs this universe of qualities.
When that merging occurs, there is nothing
but God. This is the only doctrine.

There is no word for it, no mind
to understand it with, no categories
of transcendence or non-transcendence,
no vow of silence, no mystical attitude.

There is no Shiva and no Shakti
in enlightenment, and if there is something
that remains, that whatever-it- is
is the only teaching.

~ Lalla

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"If you want God and you chase God, God will be out of your reach. If you stop and drop every concept of God, you are enfolded in the Living Presence of God."

~ Gangaji

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seeker of truth

follow no path
all paths lead where

truth is here

~ ee cummings

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Acceptance is your inherent state, non-acceptance is artificial, fabricated.

~ Jean Klein

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There is no island of bliss to which we finally arrive post-awakening. The experience of Silence is always available, of course, and it is the background of all experience, but it does not REPLACE or NEGATE experience. It remains the birthplace of personal experience, which goes on just like before but without the personal attachment that used to make it so joyful or painful. We must keep our eyes open and move forward into whatever life presents from moment to moment, even as we rest as that Creative Silence. Such radical courage is what reveals that we are also Life Itself.

~ Richard Young

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There is another, sweeter power available to us all, regardless of how many words we know. It starts in the heart and is effortlessly spoken through the eyes. Sometimes, just for perspective, take a break and hear the music.

~ Gangaji

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Listen to your life.
See it for the fathomless mystery that it is.
In the boredom and pain of it
no less than in the excitement and gladness:
touch, taste, smell your way
into the holy and hidden heart of it,
because in the last analysis
all moments are key moments,
and life itself is grace.

~ Frederick Buechner

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The Treasure Chest of the Body

Everything we have ever fled from, as separated consciousness, is here, right here in our body, in our nervous system. We don't have to travel far to know ourselves, to meet ourselves.

This fleeing the body is what keeps us bound. And now we have an even more sophisticated form of leaving ourselves - the use of spiritual concepts. How frequently the mind tries to chew on these , in one more valiant, exhausting effort to get away from the 'ouch' of life, from what we are actually feeling, from the discomfort, the waves of angst that rise in the body.

Discomfort arising is a gift. It is the body's way of defrosting itself, of integrating the massive amount of old shock, separation energy that is stored there.

Don't deny your experience, even if you know at some level it's not real. Imagine telling an upset baby it doesn't exist. Where and how could that land. Let your experience become truly unreal by giving it the reality
and attention it first needs. It is through this body of ours that we come to realize we are not the body.

Presence and sensation with no ownership of any of it. Our sanctuary, our favorite resting place, our true resting ground.

~ Mags Deane

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in time of daffodils

in time of daffodils(who know
the goal of living is to grow)
forgetting why,remember how

in time of lilacs who proclaim
the aim of waking is to dream,
remember so(forgetting seem)

in time of roses(who amaze
our now and here with paradise)
forgetting if,remember yes

in time of all sweet things beyond
whatever mind may comprehend,
remember seek(forgetting find)

and in a mystery to be
(when time from time shall set us free)
forgetting me,remember me

~ ee cummings

Thandie Newton: There Is No Self

Now this is what I'm talking about! Beautiful!

Your Own Heart Is Waiting For You

There are still many gifts unopened from your birthday.

~ Hafiz

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Late Ripeness

Not soon, as late as the approach of my ninetieth year,
I felt a door opening in me and I entered
the clarity of early morning.

One after another my former lives were departing,
like ships, together with their sorrow.

And the countries, cities, gardens, the bays of seas
assigned to my brush came closer,
ready now to be described better than they were before.

I was not separated from people,
grief and pity joined us.
We forget -- I kept saying --
that we are all children of the King.

For where we come from there is no division
into Yes and No, into is, was, and will be.

We were miserable, we used no more than a hundredth part
of the gift we received for our long journey.

Moments from yesterday and from centuries ago -
a sword blow, the painting of eyelashes before a mirror
of polished metal, a lethal musket shot, a caravel
staving its hull against a reef -- they dwell in us,
waiting for a fulfillment.

I knew, always, that I would be a worker in the vineyard,
as are all men and women living at the same time,
whether they are aware of it or not.

~ Czeslaw Milosz

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"Immobility and silence are not inactive. The flower fills the space with perfume, the candle -- with light. They do nothing yet they change everything by their mere presence."

~ Nisargadatta Maharaj

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"This pure mind... shines forever with the radiance of its own perfection. But most people are not aware of it, and think that mind is just the faculty that sees, hears, feels, and knows. Blinded by their own sight, hearing, feeling, and knowing, they don't perceive the radiance of the source. If they could eliminate all conceptual thinking, this source would appear, like the sun rising..."

~ Huang-po

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Whatever you've been doing, you're using your mind to do it. And your mind will always fool you. It will make you believe you're getting somewhere. You're becoming something great. But it's really the ego. It is the ego that is controlling the mind.

~ Robert Adams

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The entire conversation around awakening, awareness, satsang, advaita, enlightenment, nonduality, etc. was a huge distraction from Love. It is only when I saw, very recently, the pride of "wanting to be special" that I realized how lost I was. I cannot be special. I can only be kind, loving, generous, honest, loyal, humble and diligent in my effort to distinguish the difference between Love and fear.

~ Benjamin Smythe

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Your own Heart is waiting for you when you're sick and tired and done scouring the landscape of illusion for the substance and love it can never give you.

~Mags Deane

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Oh lovers, where are you going?
Who are you looking for?
Your beloved is right here.

She lives in your own neighborhood.
Her face is veiled.
She hides behind screens calling for you,
While you search and lose yourself
In the wilderness and the desert.

Cease looking for flowers,
There blooms a garden in your own home.
While you go looking for trinkets,
Your treasure house awaits you
In your own being

There is no need for suffering, God is here!

~ Rumi

Silence Is All I Can Say

Rumi speaks:

Listen to presences inside poems,
Let them take you where they will.

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Silence is the root of everything.
If you spiral into its void,
a hundred voices will thunder
messages you long to hear.

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Heart is the one who calls.
The sound of Heart echoes
on the mountain of body.
O the one who hangs on sound,
Be silent.
Instead, embrace the place
from whence sound comes.

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The silence that Love would tell to Love,
That would be a narration
Which would feed the Soul
And have no end.

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Be silent. That Heart speaks
without tongue or lips.

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We listen to words
so we can silently
reach into the other.

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“Keep silence,” be mute;
if you have not yet become
the tongue of God,
be an ear.

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You..You...You...& Me too...

Why is there always music in this house?
Ask the owner.

Idols inside the Kaaba?
Beloved's light in a pagan temple?

Here is a treasure this world could not contain.
The house and its landlord
are all pretext and play.

Hands off this house, this talisman.
Don't argue with the landlord;
he's drunk every night.

The dirt and garbage are musk and rose.
The roof and door are music and verse.
In short, whoever finds this house,
is ruler of the world, Solomon of his time.

Look down, Lord, from the roof;
bless us with your glance.

I swear, since seeing Your face,
the whole world is a fraud and fantasy.
The garden is bewildered as to what is leaf
or blossom. The distracted birds
can't distinguish the birdseed from the snare.

A house of love with no limits,
a presence more beautiful than venus or the moon,
a beauty whose image fills the mirror of the heart.

Zulaikha's female friends,
beside themselves in Joseph's presence, sliced their wrists.
Maybe a curl of his hair brushed their hearts.

Come in. The Beloved is here. We are all drunk.
No one notices who enters or leaves.
Don't sit outside the door in the dark, wondering.

Those drunk with Beloved,
even if they are a thousand, live as One.
But drunk with lust, even one is double.

Enter the thicket of lions unafraid of any wounds.
The shadows you fear are just a child's fantasy.

There is no wound and nothing to be wounded;
all is mercy and love.

But you build up thought
like a massive wooden door.
Set fire to the wood.

Silence the noise of the heart.
Hold your harmful tongue.

No Agenda Needed

The Self is not attained by doing anything, but remaining still and being as we are.

~ Ramana Maharshi

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Lighthouses don't go running all over an island looking for boats to save: they just stand there, shining.

~ Anne Lamott

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I think 99 times and find nothing. I stop thinking, swim in the silence, and the truth comes to me.

~ Albert Einstein

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Strenuously seeking truth
by investigation and concentration,
one will never appreciate
the unthinkable simplicity and bliss
that abide at the core.

To uncover this fertile ground,
cut through the roots of complexity
with the sharp gaze of naked awareness,
remaining entirely at peace,
transparent and content.

You need not expend great effort
nor store up extensive spiritual power.
Remain in the flow of sheer awareness.

~ Tilopa

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Listening, non-directed attention, is the natural, the inbuilt functioning of the brain.

~ Jean Klein

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The Truth is the only thing you’ll ever run into that has no agenda. Everything else will have an agenda. Everything. That is why the Truth is so powerful. Give up your agendas and continue to expose yourself, and harmonization will naturally occur.

~ Adyashanti

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Real fearlessness is the product of tenderness. It comes from letting the world tickle your heart, your raw and beautiful heart. You are willing to open up, without resistance or shyness, and face the world. You are willing to share your heart with others.

~ Chogyam Trungpa

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When there is a wound deep inside a person, he will try to share that with other people. What else can he do? You just recognize: "Oh, he needs compassion." Compassion is the only medicine. Unconditional love is the only treatment.

~ Sri Sri Ravi Shankar

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Your purpose is to be at peace, to love all beings, and to know who you are. This is the purpose of life. Slowly you will know this and get through.

~ Papaji

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Ah, not to be cut off,
not through the slightest partition
shut out from the law of the stars.
The inner -- what is it?
if not the intensified sky,
hurled through with birds and deep
with the winds of homecoming

~ Rainer Maria Rilke

Jean Klein: The Seeker IS the Sought

Student: And during this stay there was a moment of enlightenment?

Jean Klein: Yes, it was a total switch-over from the residual conditioned state to the unconditioned state. Awareness expanded completely and I felt myself in globality.

Student: Had this ever happened before?

Jean Klein: No. There had been glimpses, but this was more than a glimpse. There was no going back. I had found my real ground.

Student: Did you know in the moment that it would be permanent or did you discover this in the days that followed?

Jean Klein: Because of the quality of the switch-over there was no doubt that I could be taken again by duality, and this was confirmed in the days and weeks that followed. I felt a rectification in my body and in my brain, as if all the parts had found their right place, their most comfortable position. I saw all events spontaneously appearing in the non-state, in my total Absence, real Presence.

Student: Could you say what were the exact conditions, physical and mental, before this moment?

Jean Klein: There had been, for two years, a retreat of all the energy commonly used in becoming, so that when some birds crossed my horizon, instead of becoming lost in them, they were lost in me and I found myself in awareness free from all objects. This time, what I admired, the birds, dissolved in my admiring, in Presence. And admiring dissolved in the Admired. Before the birds appeared, I had been in a profound and prolonged state of being open to openness. Now I found myself AS the openness, identical with the openness. Openness was my being. There was no more duality.

Student: Was there any other difference between this time and other times when you had looked at birds?

Jean Klein: Before, there was a looker looking at something. This was a moment when there was simply looking without a looker. Previously, it had been my nature to live in pure perception with objects, not living in the divided mind. I had for a long time ignored the arising of all qualifications.

Student: Ignored?

Jean Klein: It belongs to the traditional approach, and so that of my teacher, never to refuse or indulge in the coming up of qualifications, but simply to ignore, and eventually forget about them. neither to look for freedom nor avoid non-freedom. The mind simply ceased to play a role except in a purely functional way.

Student: How is life different now?

Jean Klein: There is no more identification with time and space, body, senses, and mind. All events simply happen in awareness.

Student: Did your relationships change?

Jean Klein: There was no more relationship. As there's no longer an "I", there is not another.

Student: Can this non-dual state be described at all?

Jean Klein: It is love where the mind is dissolved in love. The seeker IS the sought, and is always so very, very near.

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True detachment comes when things leave us of themselves. And they leave us as soon as we have really understood that they never keep their promises.

~ Jean Klein

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The natural state of the relaxed brain is multidimensional attention. It does not need viewpoints, data, opinions, memory to be alert. When all the directions cease, an organic, non-directed watchfulness remain.
This is the threshold of "I am."

~ Jean Klein

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"Taking oneself to be a person is a habit just like any other. It is the desire to be distinct from one's surroundings, different from others. The person exists when it is formulated as a thought, so we can see that it is nothing but a memory. Repetition gives it a hold, a locality in which to situate itself."

~ Jean Klein

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"Where there's an ego there is purpose. And when there is no sense of "I" there is no purpose. Life is purposeless. There's only beauty in living in the eternal. If you believe you are the individual "I" you are isolated from your surroundings, and this isolation brings feelings of insecurity, fear and anxiety. Then you look for goals. You worry and anticipate. Life doesn't need a reason to be. That is it's beauty."

~ Jean Klein

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"What any desire really aims at, is a state of non-desire. This non-desire is a state in which we demand absolutely nothing. Thus it is a state of extreme abundance, fullness."

~ Jean Klein

Charisma Does Not Equal Enlightenment

Selling Water by the River

In speaking regularly with spiritual seekers, it dawned on me one day how addicted so many of them are to the power of charisma. They swap stories about how powerful this or that teacher is and compare experiences. They get a charge from it, many mistaking charisma for enlightenment. Charisma attracts at all levels: political, sexual, spiritual, etc., and it feeds the ego's desire to feel special. The ego loves getting hits of power—it's like a form of spiritual candy. The candy may be sweet but can you live on it? Does it make you free?

Freedom is not necessarily exciting; it's just free. Very peaceful and quiet, so very quiet. Of course, it is also filled with joy and wonder, but it is not what you imagine. It is much, much less. Many mistake the intoxicating power of otherworldly charisma for enlightenment. More often than not it is simply otherworldly, and not necessarily free or enlightened. In order to be truly free, you must desire to know the truth more than you want to feel good. Because if feeling good is your goal, then as soon as you feel better you will lose interest in what is true. This does not mean that feeling good or experiencing love and bliss is a bad thing. Given the choice, anyone would choose to feel bliss rather than sorrow. It simply means that if this desire to feel good is stronger than the yearning to see, know, and experience Truth, then this desire will always be distorting the perception of what is Real, while corrupting one's deepest integrity.

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Enlightenment has nothing to do with states of consciousness. Whether you are in ego consciousness or unity consciousness is not really the point. I have met many people who have easy access to advanced states of consciousness. Though for some people this may come very easily, I also notice that many of these people are no freer than anyone else. If you don't believe that the ego can exist in very advanced states of consciousness, think again. The point isn't the state of consciousness, even very advanced ones, but an awake mystery that is the source of all states of consciousness. It is even the source of presence and beingness. It is beyond all perception and all experience. I call it "awakeness." To find out that you are empty of emptiness is to die into an aware mystery, which is the source of all existence. It just so happens that that mystery is in love with all of its manifestation and non-manifestation. You find your Self by stepping back out of yourself.

~ Adyashanti

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Today I Awoke

Today I awoke, finally I see the Self has re-turned to the Self.
The Self is none other than the Self.
I am deathless. I am endless. I am free.
The birds outside sing…
The birds outside sing and there am I.
The seeing of leaves on the trees, that seeing am I.
The body breathes, breathing am I.
I am awake and I know that I am awake.
Seen from the old eyes, everything is asleep, a game, a delusion.
But now I am awake. I am the play. I am the game. I am the
delusion.
I am the enlightenment I sought, looking everywhere.
Nothing is separate, nothing is alone.
I am all that I see. All that I smell, taste, touch, feel, think
and know.
I am awake and this awakeness is the same as Shyakyamuni Buddha’s.
Today the leaf has returned to the root.
I am all name and form and beyond all name and form.
I am Spirit, no longer trapped in a body.
I am free. I am free because I am awake.
So ordinary. Who would have thought ? Who could have guessed?
I am home. I am really home. Ten thousand life times.
Ten thousand life times but today I am home.
Ten thousand life times but today I am home.
This is not an experience. This is me.
I am awake. Finally, I am awake.
Nothing has changed, but I am awake.
Before I tasted the root many times and felt, how delicious.
Today I became the root. How ordinary.

~ Adyashanti: My Secret is Silence: Poetry and Sayings of Adyashanti

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Rest and Be Taken

When there is deep abundance
there is nowhere to abide.
There is nowhere to rest
or grasp onto
and yet there is rest

The sky abides
yet it never rests.
Neither can we say that
the sky is not always at rest.
We talk about the sky
as if it were something
as if it actually exists -
and yet we cannot say that
the sky does not exist.
The sky is nothing but
coming and going.

Everything is perfectly spontaneous.
The coming and going arise mutually
instantaneously.
If the true I is asleep
you will miss the point entirely
and you will continue to dwell
in the world of opposites.

So see the two as one
and the one as empty
and be liberated
within the world of duality.

At first it seems
as if begoing follows becoming.
But look even closer
and you will see
that there are only
flashes of lightning
illuminating the empty sky.

Life and death
becoming and begoing
are only words.
In order to save your life
you must see that you die
instantaneously
moment to moment
instant to instant.

Now where are you going to abide?
And where are you not abiding already?

Indeed there is nowhere
to rest your head
and there is nothing but rest.
So let go of all ideas
about permanence and impermanence
about cause and effect
and about no cause and no effect.
All such notions are dualistic concepts.

The Truth of what you are
is completely beyond all duality
and all notions of non-duality,
and yet it includes duality
and non-duality alike.
Like an ocean
that is both waves and stillness
and yet un-definable
as waves or stillness.

The truth of being
cannot be grasped by ideas
or experiences.
Both waves and stillness
are the manifest activity
or your own self.
But self cannot be defined
by its activity
nor by its non-activity.
The truth is
all-transcendent
ungraspable, all-inclusive
and closer than your own skin.

A single thought about it
obscures its essence.
The perfume of true life
is right in your nose.
There is nothing you can do
to perceive it
and yet you must do something.
I say:
Rest and be taken.
Rest and be taken.

~ Adyashanti: My Secret is Silence: Poetry and Sayings of Adyashanti

To read more poems:
http://www.poetry-chaikhana.com/A/Adyashanti /index.htm#PoemList

http://www.adyashanti.org

The Most Important Thing

Words exist for meaning,
but once you understand the meaning,
you can throw away the words.

~ Chuang Tzu

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"A strange passion is moving in my head, My heart has become a bird which searches in the sky. Every part of me goes in different directions. Is it really so that the one I love is Everywhere?"

~ Jalal-Uddin Rumi

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"The most important thing is to find out what is the most important thing."

~ Shunryu Suzuki.

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"Saints and ordinary folks are the same from the start. Inquiring about a difference is like asking to borrow string when you've got a good strong rope. Every Dharma is known in the heart."

~ Hsu Yun

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"When we practice zazen [meditation] , all that exists is the movement of the breathing, but we are aware of this movement. You should not be absent-minded. But to be aware of the movement does not mean to be aware of your small self, but rather of your universal nature, or Buddha nature. This kind of awareness is very important, because we are usually so one-sided. Our usual understanding of life is dualistic: you and I, this and that, good and bad. But actually these discriminations are themselves the awareness of the universal existence. "You" means to be aware of the universe in the form of you, and "I" means to be aware of it in the form of I. You and I are just swinging doors.."

~ Shunryu Suzuki

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"Even when the light begins to dawn in zazen, we don't get attached to that either. If you start to see what the world is really made up of, if it comes apart in tiny glowing, luminous pieces for you, don't be attached to that either. It's important to just keep walking. It doesn't matter where you're at in the way--if you're at the beginning or far along-- the instructions are the same: Keep walking with an open heart while the wonder comes over you."

~ John Tarrant

On Being Ordinary

Don't try to understand what I'm saying. These are just pointers. I don't understand what I'm saying either. Pointers point to the state of direct realization but they're not a substitute for it.

~ Eckhart Tolle

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“The nice thing is that when you stop waiting for the mind to stop doing what it does, you start to realize it doesn’t matter how long the mind does what it does. There’s still this direct taste, this sense of being. So waiting is unnecessary. It’s just another concept.”

~ Adyashanti

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To say something meaningful,
Get in the circle of silent ones
And be silent.

~ Rumi

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I felt in need of a great pilgrimage
so I sat still for three
days

and God came
to me.

~ Kabir

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The desire to find the self will be surely fulfilled, provided you want nothing else. But you must be honest with yourself and really want nothing else. If in the meantime you want many other things and are engaged in their pursuit, your main purpose may be delayed until you grow wiser and cease being torn between contradictory urges. Go within, without swerving, without ever looking outward.

~ Nisargadatta Maharaj

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In Master Linji's time, some Buddhist terms were used so often they became meaningless. People chewed on terms like “liberation” and “enlightenment” until they lost their power. It’s no different today.

What is a True Person?

“As I see it, there isn’t so much to do. Just be ordinary—put on your robes, eat your food, and pass the time doing nothing.”

~ Master Linji

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Insight can’t be found in sutras, commentaries, verbal expression, or —isms. Liberation and awakened understanding can’t be found by devoting ourselves to the study of the Buddhist scriptures. This is like trying to find fresh water in dry bones. Returning to the present moment, using our clear mind which exists right here and now, we can be in touch with liberation and enlightenment, as well as with the Buddha and the patriarchs as living realities right in this moment. The person who has nothing to do is sovereign unto herself. She doesn’t need to put on airs or leave any trace behind.

The true person is an active participant, engaged in her environment while remaining unoppressed by it. Although all phenomena are going through the various appearances of birth, abiding, changing, and dying, the true person doesn’t become a victim of sadness, happiness, love, or hate. She lives in awareness as an ordinary person, whether standing, walking, lying down, or sitting. She doesn’t act a part, even the part of a great Zen master. This is what Master Linji means by “being sovereign wherever you are and using that place as your seat of awakening.”

We may wonder, “If a person has no direction, isn’t yearning to realize an ideal, doesn’t have an aim in life, then who will help living beings be liberated, who will rescue those who are drowning in the ocean of suffering?” A Buddha is a person who has no more business to do and isn’t looking for anything. In doing nothing, in simply stopping, we can live freely and true to ourselves and our liberation will contribute to the liberation of all beings.

~ Thich Nhat Hanh

Simple Enlightenment

Enlightenment is not about words and thoughts and concepts which can be doubted. Enlightenment is always Here.

By "Here" I don't mean this present space. Here is somewhere within where mind cannot reach. Presence is always Here and you are always That. This Here is not the opposite of "there." This Here is nowhere, it is your Heart. When mind is still all comes back to the Heart. All the cosmos is but a speck in your Heart.

Turn mind over into This Here and it is lost. Then only Light, Wisdom and Love remain and This you are not different or apart from.

~ Papaji

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I love Jesus, who said to us:
heaven and earth will pass away.
When heaven and earth have passed away,
my word will still remain.
What was your word, Jesus?
Love? Forgiveness? Affection?
All your words were
one word: Wakeup.

~ Antonio Machado

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Ninth Duino Elegy

Praise the world to the angel: leave the unsayable aside.
Your exalted feelings do not move him.
In the universe, where he feels feelings, you are a beginner.
Therefore show him what is ordinary, what has been
shaped from generation to generation, shaped by hand and eye.
Tell him of things. He will stand still in astonishment,
the way you stood by the ropemaker in Rome
or beside the potter on the Nile.
Show him how happy a thing can be, how innocent and ours,
how even a lament takes pure form,
serves as a thing, dies as a thing,
while the violin, blessing it, fades.

And the things, even as they pass,
understand that we praise them.
Transient, they are trusting us
to save them - us, the most transient of all.
As if they wanted in our invisible hearts
to be transformed
into - oh, endlessly - into us.

Earth, isn't this what you want? To arise in us, invisible?
Is it not your dream, to enter us so wholly
there's nothing left outside us to see?
What, if not transformation,
is your deepest purpose? Earth, my love,
I want that too. Believe me,
no more of your springtimes are needed
to win me over - even one flower
is more than enough. Before I was named
I belonged to you. I seek no other law
but yours, and know I can trust
the death you will bring.

~ Rainer Maria Rilke ~

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I clean my teeth in water drawn from a cold well;
And while I brush my clothes, I purify my mind;
Then, slowly turning pages in the Tree-Leaf Book,
I recite, along the path to the eastern shelter.
...The world has forgotten the true fountain of this teaching
And people enslave themselves to miracles and fables.
Under the given words I want the essential meaning,
I look for the simplest way to sow and reap my nature.
Here in the quiet of the priest's temple courtyard,
Mosses add their climbing colour to the thick bamboo;
And now comes the sun, out of mist and fog,
And pines that seem to be new-bathed;
And everything is gone from me, speech goes, and reading,
Leaving the single unison.

Liu Zongyuan
773–819

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The Art of Seeking

"Time is ticking. Fast, hurry, seek what you are trying to find!"

That is what I said to myself when my seeking hit the roof. I had to do something in order to achieve enlightenment.

It all started when I was 18 years. I started doing meditation after listening to a new age program on the Dutch radio station. I am 33 now and I did not know anything about enlightenment or spirituality or whatever you want to name it. So there I was, meditating for 5 minutes each day. Thoughts were all over the place, scattered as if they came from a bombshell. I read about Buddhism online and I did not understand anything about what they said.

I didn't know anything about God/Brahman/ Life itself. I was never a believer in the catholic God and thought going to church was kind of ignorance.
Going to heaven after I die? Was it my fault that I was born?
So I turned on the TV one night and Osho (an Indian mystic) said the following words 'you are not the doer, you are a watcher'. This trying to figure out who the doer was started right there that night.

So time flew but enlightenment and Self realization did not make any sense. When I was 27 or so, I typed the question on Google "who am I?" I came to an advaita site of Ramana Maharshi. It sounded good to me. As I went to YouTube, I found other advaita/non- duality teachers talk about it. When I listened to Tony Parsons saying 'everything just happens for no one', something clicked. Surely, hearing, smelling and feeling were happening on their own accord. If ever enlightenment was that easy! I couldn't believe it. I thought I had it. I thought that it happened to someone.

Darkness, separation and no Brahman/Source/ Life to be found anywhere!

Help! I saw myself as a separate doer, doing stuff in life, not knowing that that very thought of being a doer also was just perfectly happening on its own accord. SO I believed in this whole seeking mind game and all of its diverse thoughts. One day the mind started to talk in the 'you' form. So I wondered. Are there two separate selves?

But very recently things started to change. I had glimpses. They went away as fast as they came. I should be happy knowing that I was enlightened. I had it in my hands! I finally arrived.

Reality check!

Who is it that becomes enlightened?

Who is it that wants to get rid of the doer?

Who is it that seeks?

Isn't it so that all of these divine things are also happening perfectly?

So yes, writing this post is happening on by itself. And there is something still 'knowing' that it happens that doesn't require effort and pain. It is there.

This/Life itself is a knowing which knows:

- itching sensation on my left leg
- deep inhalation
- sounds
- tapping
- legs crossed on the ground
- coldness on the nose
- a thought saying ' if there is no one, who or better say what knows that this very thought is happening'
- smile
- humming of the PC
- moistening of lips
- blinking
- another thought saying why I wasn't aware of the blinking before
- laughter
- another thought saying that there is a noticing/ knowing that knows that I wasn't aware if there is an I!

So all of these things seem to happen and the 'you' cannot figure out this doership. You cannot surrender either or let go. It happens or not. In my case seeking was an obsession, like a day-job. The pre-thought 'I am going to wiggle my toe whenever I want' was my seeking experiment for 2 years but step by step in the story of Javier (if there is a step by step), there was an understanding that subtle actions were happening too, including concentration, sending imaginary signals to the toe, closing the eyes and forcing it to move the toe. Hilarious really but just OK. So there seems to be a process here NOW of dismantling subtle layers of belief and subtle thoughts of identification. So self inquiry into the doership can be the way. Or more correctly, there is no way ... there is only 'waying' by no one.

Life is living you. You are not having a Life. Of course, don't say this to an apparent anyone who believes they are separate. 'You' might end up in a separate isolation room!

It couldn't have happened in another way. So trust what you know or don't know. It is one big paradox!

~ Javier

http://beyond- advaita.blogspot .com/2011/ 04/art-of- seeking-by- javier.html

No Thoughts, No Words - Benjamin Smythe

Find your mute button. Ben calls it "find the thinker". Others might call it something else. Does it really matter? When thinking ends, all that is left is the One looking at itself in the mirror, laughing. And then the mind starts up with a discussion about the proper word to use to describe it. Too funny! Enjoy these two videos, Ben really simplifies the whole business of awakening to its primary, primordial components. It ain't rocket science, folks!

Openhand: "Five Gateways"

Beautifully done guided tour through the stages of awakening and enlightenment.

More info at: http://www.openhandweb.org

Authentic Inquiry

What is inquiry, really? This is a good question. And like most really good questions, it is very basic. Authentic inquiry is allowing yourself to care, to take on the weightless burden of caring. Everyone knows what it’s like to inquire out of intellectual interest—asking for the sake of asking or because you think you should. This is not caring. When you care about something, it gets inside of you. It gets inside the shell that keeps you from being affected or bothered, the shell that keeps anything really new from happening.

So in the beginning, to deeply inquire about anything, you have to care about it. You have to care enough to allow it to get inside that shell. What do you really care about? What pulls you into here and now, this minute? What is the most important thing to you? For real inquiry, it is important to be asking about something you sincerely care about. The question needs to be personal, not about a spiritual teaching or something that’s outside of your experience. It needs to be something that’s coming from the inside.

When you care, you care from the inside. Many people impose ideas from the outside upon themselves, but this isn’t inquiry. When you really care, you enter a love affair with what you care about. Sometimes it draws you into bliss, sometimes into confusion. You don’t know what to do. You don’t know where you are going. You feel a bit out of control. You’re letting this caring get under your skin. To find out that you care like this is the most important thing; otherwise you can spend your whole life caring about what someone else says you should care about.

Like many people, you may be afraid to find out how much you care because that caring could just steal you away. What is the one thing that will matter the most at the end of your life? Without it, you would say: “That’s what it was all about and I missed it.” If you had the best job, lots of money, the perfect lover, or whatever your ideal is, and suddenly your life was over, what would still be left undone? That’s what it’s all about.

When you find that kind of caring, inquiry has some power behind it. You also find your own inner integrity. You find something inside that’s stable. There’s a place inside you that is willing to be a little crazy—crazy enough to take inquiry seriously and hold nothing sacred. Holding nothing sacred means that nothing is assumed to be true and all of your assumptions are fair game. The more spiritual they are, the more they are fair game. Ultimately it is your most sacred and unquestioned assumptions about yourself, others, and life that are most important to question.

Many people find their spirituality taking them outward. They think they are going inward because they have heard the spiritual teaching, “Inquire and look within.” Meanwhile, they are out in the stars somewhere looking for someone else’s experience, looking for the right experience, or looking for the experience they believe they are supposed to have. This is spirituality going entirely in the wrong direction. Inquiry is a means of taking you back to yourself, back to your experience.

When inquiry is authentic, it brings you into the experience of here and now, bringing you to the full depth of it, pulling you into it. The question pulls you back into the mystery of your experience. “What am I?” takes you right back into the mystery. If your mind is honest, it knows it doesn’t have the answer. You ask, “What am I?” and instantly, there is silence. Your mind doesn’t know. And when it doesn’t know, there is an experience right here, right now, that is alive. You bump into nothingness inside—that no-thing, that absolute nothingness which your mind can’t know.

The answer does not come in the form of a description or phrase; it is a direct experience. And this experience, your livingness, always transcends any words or intellectual answer. In fact, the truth of your being is eternally transcending itself. As soon as it projects itself out as something, even as a profound insight, it has already transcended it. So eventually the inquiry wears itself out. You wear yourself out. You wear your ego self out. You wear your spiritual self out. You wear it all out. You’ve inquired yourself out of this whole thing, and you’re disappearing faster than you can put yourself together.

As Nisargadatta Maharaj said so brilliantly and beautifully, “The ultimate understanding is that there is no ultimate understanding.” When it’s in the head, it’s an impressive piece of understanding; when it’s in the heart, as the Buddha said, it’s extinguished. You find a living experience of being, empty of content, empty of you. This is where spiritual awakening begins. This is the living answer of authentic inquiry.

© Adyashanti 2007

http://www.adyashan ti.org/index. php?file= writings_ inner&writingid= 32

"The Heart Jewel of the Fortunate" Dudjom Rimpoche's Personal Advice on Dzogchen Praxis

"The Great Master of Oddiyana once said:
Don’t investigate the root of things,
Investigate the root of Mind!
Once the mind’s root has been found,
You’ll know one thing, yet all is thereby freed.
But if the root of Mind you fail to find,
You will know everything but nothing understand."

When you start to meditate on your mind, sit up with your body straight, allowing your breath to come and go naturally. Gaze into the space in front of you with eyes neither closed nor wide open. Think to yourself that for the sake of all beings who have been your mothers, you will watch awareness, the face of Samantabhadra. Pray strongly to your root teacher, who is inseparable from Padmasambhava, the Guru from Oddiyana, and then mingle your mind with his. Settle in a balanced, meditative state.

Once you are settled, however, you will not stay long in this empty, clear state of awareness. Your mind will start to move and become agitated. It will fidget and run here, there, and everywhere, like a monkey. What you are experiencing at this point is not the nature of the mind but only thoughts. If you stick with them and follow them, you will find yourself recalling all sorts of things, thinking about all sorts of needs, planning all sorts of activities. It is precisely this kind of mental activity that has hurled you into the dark ocean of samsara in the past, and there’s no doubt it will do so in the future. It would be so much better if you could cut through the ever spreading, black delusion of your thoughts.

What if you are able to break out of your chain of thoughts? What is awareness like? It is empty, limpid stunning, light, free, joyful! It is not something bounded or demarcated by its own set of attributes. There is nothing in the whole of samsara and nirvana that it does not embrace. From time without beginning, it is within us, inborn. We have never been without it, yet it is wholly outside the range of action, effort, and imagination.

But what, you will ask, is it like to recognize awareness, the face of rigpa? Although you experience it, you simply cannot describe it – it would be like a dumb man trying to describe his dreams! It is impossible to distinguish between yourself resting in awareness and the awareness you are experiencing. When you rest quite naturally, nakedly, in the boundless state of awareness, all those speedy, pestering thoughts that would not stay quiet even for an instant – all those memories, all those plans that cause you so much trouble – lose their power. They disappear in the spacious, cloudless sky of awareness. They shatter, collapse, vanish. All their strength is lost in awareness.

You actually have this awareness within you. It is the clear, naked wisdom of dharmakaya. But who can introduce you to it? On what should you take your stand? What should you be certain of? To begin with, it is your teacher who shows you the state of your awareness. And when you recognize it for yourself, it is then that you are introduced to your own nature. All the appearances of both samsara and nirvana are but the display of your own awareness; take your stand upon awareness alone. Just like the waves that rise up out of the sea and sink back into it, all thoughts that appear sink back into awareness. Be certain of their dissolution, and as a result you will find yourself in a state utterly devoid of both meditator and something meditated upon - completely beyond the meditating mind.

"Oh, in that case," you might think, "there’s no need for meditation." Well, I can assure you that there is a need! The mere recognition of awareness will not liberate you. Throughout your lives from beginningless time, you have been enveloped in false beliefs and deluded habits. From then till now you have spent every moment as a miserable, pathetic slave of your thoughts! And when you die, it’s not at all certain where you will go. You will follow your karma, and you will have to suffer. This is the reason why you must meditate, continuously preserving the sate of awareness you have been introduced to. The omniscient Longchenpa has said, "You may recognize your own nature, but if you do not meditate and get used to it, you will be like a baby left on a battlefield: you’ll be carried off by the enemy, the hostile army of your own thoughts!" In general terms, meditation means becoming famiIiar with the state of resting in the primordial uncontrived nature, through being spontaneously, naturally, constantly mindful. It means getting used to leaving the state of awareness alone, divested of all distraction and clinging.

How do we get used to remaining in the nature of the mind? When thoughts come while you are meditating, let them come; there’s no need to regard them as your enemies. When they arise, relax in their arising. On the other hand, if they don’s arise, don’t be nervously wondering whether or not they will. Just rest in their absence. If big, well-defined thoughts suddenly appear during your meditation, it is easy to recognize them. But when slight, subtle movements occur, it is hard to realize that they are there until much later. This is what we call namtok wogyu, the undercurrent of mental wandering. This is the thief of your meditation, so it is important for you to keep a close watch. If you can be constantly mindful, both in meditation and afterward, when you are eating, sleeping, walking, or sitting, that’s it – you’ve got it right!

"The great master Guru Rinpoche has said:
A hundred things may be explained, a thousand told,
But one thing only should you grasp.
Know one thing and everything is freed-
Remain within your inner nature, your awareness!"

It is also said that if you do not meditate, you will not gain certainty: if you do, you will. But what sort of certainty? If you meditate with a strong, joyful endeavor, signs will appear showing that you have become used to staying in your nature. The fierce, tight clinging that you have to dualistically experienced phenomena will gradually loosen up, and your obsession with happiness and suffering, hopes and fears, and so on, will slowly weaken. Your devotion to the teacher and your sincere trust in his instructions will grow. After a time, your tense, dualistic attitudes will evaporate and you will get to the point where gold and pebbles, food and filth, gods and demons, virtue and nonvirtue, are all the same for you-you’ll be at a loss to choose between paradise and hell! But until you reach that point (while you are still caught in the experiences of dualistic perception), virtue and nonvirtue, buddhafields and hells, happiness and pain, actions and their results – all this is reality for you. As the Great Guru has said, "My view is higher than the sky, but my attention to actions and their results is finer than flour."

So don’t go around claiming to be some great Dzogchen meditator when in fact you are nothing but a farting lout, stinking of alcohol and rank with lust!

It is essential for you to have a stable foundation of pure devotion and samaya, together with a strong, joyful endeavor that is well balanced, neither too tense nor too loose. If you are able to meditate, completely turning aside from the activities and concerns of this life, it is certain that you will gain the extraordinary qualities of the profound path of Dzogchen. Why wait for future lives? You can capture the primordial citadel right now, in the present.

This advice is the very blood of my heart. Hold it close and never let it go!

~ Taken from Counsels from My Heart by Dudjom Rinpoche, Chapter 7
Shambhala: Boston, 2001

(Thank you, Jeannie!)

Nothing To Be Gained From Enlightenment

Where can I find a man who has forgotten words?
He is the one I would like to talk to.

~ Chuang Tzu

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Wanting to reform the world without discovering one's true self is like trying to cover the world with leather to avoid the pain of walking on stones and thorns. It is much simpler to wear shoes.

~ Ramana Maharshi

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"Popularity among the soundly asleep may not be the best criterion by which to judge a method for waking up."

~ Jed McKenna

--------- --------- --------- ---------

"Speaking of Self-realization is a delusion. It is only because people have been under the delusion that the non-Self is the Self and the unreal the Real that they have to be weaned out of it by the other delusion called Self-realization; because actually the Self always is the Self and there is no such thing as realizing it."

~ Ramana Maharshi

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Nothing is Gained with Enlightenment

I once lived in an apartment so small I had to step outside into the adjacent hallway to open my oven door. There was room only for a bed, a radio, and a cardboard carton of books. I kept my clothes in a closet down the hall. Even in this confined space, there was housework to be done. Indeed, the demands of maintenance follow us wherever we find ourselves, from palaces to prison cells.

The Italian poet Cesare Pavese wrote in his journal that we never remember days, we remember only moments. And Zen teachers tell us that this moment is the only one we’ll ever have. Perhaps this is a better way of looking at enlightenment. It’s not achieving or gathering something. Nor is it losing or overcoming something else. It’s simply stepping outside of the room you’re in and allowing the oven door to open. It’s checking the ceiling overhead and cleaning up the spills beneath your feet.

~ Gary Thorp, "The Dust Beyond the Cushion"

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"In Kisagata,
The flowering cherry trees
Vanish under waves ---
Until an old fisherman
Rows out across blossoms.

Whatever it is,
I cannot understand it,
Although gratitude
Stubbornly overcomes me
Until I'm reduced to tears.

My final desire ---
That I be allowed to die
Under flowering cherries,
On the fifteenth evening
Of the second month."

~ Saigyo, "The Poetry of Zen"

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So really what it comes down to, it's God. Wherever you look, it's God appearing as this, that, and what you really love and appreciate in each form is the divine formless out of which each form comes. But to be able to sense that you have to sense it in yourself first. And that is seeing the beauty in everything, that's really what it means.

~ Eckhart Tolle

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A Message from Space

Everything that happens is the message:
you read an event and be one and wait,
like breasting a wave, all the while knowing
by living, though not knowing how to live.

Or workers built an antenna -- a dish
aimed at stars -- and they themselves are its message,
crawling in and out, being worlds that loom,
dot-dash, and sirens, and sustaining beams.

And sometimes no one is calling but we turn up
eye and ear -- suddenly we fall into
sound before it begins, the breathing
so still it waits there under the breath --

And then the green of leaves calls out, hills
where they wait or turn, clouds in their frenzied
stillness unfolding their careful words:
"Everything counts. The message is the world."

~ William Stafford

2011: Year Of Illumination

Earth Stands on the Threshold...

The excitement is becoming palpable. You are probably sensing it already.

Do you feel it?

We are about to enter a brave new world. A world that will never be the same again and there is no turning back. As it stands now, there is nothing that will be able to stop an array of dramatic events from occurring over and over again.

We as a human species have reached the point in our history where the most monumental transformations ever seen upon planet Earth are about to unfold.

Literally and figuratively, we are standing at the doorstop to a great new future that is opening up before us in the year 2011.

World events are accelerating at such a warp speed now that the pressure coming to bear upon the old paradigm of negativity, deceit and oppression is about to collapse in upon itself. Behind it will unfold the most wonderful and the most profound times ever in the entire history of the human race.

From major world-wide economic reform, to the fall of tyrannical leaders, to a return to constitutional government in the US, to the release of suppressed technologies, to extra-terrestrial disclosure, to the massive awakening of human consciousness, the internet is aflame with various reports of impending revolutionary changes. We are indeed living in the most exciting times ever in our history!

We know with absolute certainty that we are in a period of great change due to the consciousness evolutionary timeline we have been on for some 16.4 billion years. And now we are about to move into the fast lane heading straight for the finish line this year.

CLICK HERE to read more...