Jean Klein: The Seeker IS the Sought

Student: And during this stay there was a moment of enlightenment?

Jean Klein: Yes, it was a total switch-over from the residual conditioned state to the unconditioned state. Awareness expanded completely and I felt myself in globality.

Student: Had this ever happened before?

Jean Klein: No. There had been glimpses, but this was more than a glimpse. There was no going back. I had found my real ground.

Student: Did you know in the moment that it would be permanent or did you discover this in the days that followed?

Jean Klein: Because of the quality of the switch-over there was no doubt that I could be taken again by duality, and this was confirmed in the days and weeks that followed. I felt a rectification in my body and in my brain, as if all the parts had found their right place, their most comfortable position. I saw all events spontaneously appearing in the non-state, in my total Absence, real Presence.

Student: Could you say what were the exact conditions, physical and mental, before this moment?

Jean Klein: There had been, for two years, a retreat of all the energy commonly used in becoming, so that when some birds crossed my horizon, instead of becoming lost in them, they were lost in me and I found myself in awareness free from all objects. This time, what I admired, the birds, dissolved in my admiring, in Presence. And admiring dissolved in the Admired. Before the birds appeared, I had been in a profound and prolonged state of being open to openness. Now I found myself AS the openness, identical with the openness. Openness was my being. There was no more duality.

Student: Was there any other difference between this time and other times when you had looked at birds?

Jean Klein: Before, there was a looker looking at something. This was a moment when there was simply looking without a looker. Previously, it had been my nature to live in pure perception with objects, not living in the divided mind. I had for a long time ignored the arising of all qualifications.

Student: Ignored?

Jean Klein: It belongs to the traditional approach, and so that of my teacher, never to refuse or indulge in the coming up of qualifications, but simply to ignore, and eventually forget about them. neither to look for freedom nor avoid non-freedom. The mind simply ceased to play a role except in a purely functional way.

Student: How is life different now?

Jean Klein: There is no more identification with time and space, body, senses, and mind. All events simply happen in awareness.

Student: Did your relationships change?

Jean Klein: There was no more relationship. As there's no longer an "I", there is not another.

Student: Can this non-dual state be described at all?

Jean Klein: It is love where the mind is dissolved in love. The seeker IS the sought, and is always so very, very near.

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True detachment comes when things leave us of themselves. And they leave us as soon as we have really understood that they never keep their promises.

~ Jean Klein

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The natural state of the relaxed brain is multidimensional attention. It does not need viewpoints, data, opinions, memory to be alert. When all the directions cease, an organic, non-directed watchfulness remain.
This is the threshold of "I am."

~ Jean Klein

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"Taking oneself to be a person is a habit just like any other. It is the desire to be distinct from one's surroundings, different from others. The person exists when it is formulated as a thought, so we can see that it is nothing but a memory. Repetition gives it a hold, a locality in which to situate itself."

~ Jean Klein

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"Where there's an ego there is purpose. And when there is no sense of "I" there is no purpose. Life is purposeless. There's only beauty in living in the eternal. If you believe you are the individual "I" you are isolated from your surroundings, and this isolation brings feelings of insecurity, fear and anxiety. Then you look for goals. You worry and anticipate. Life doesn't need a reason to be. That is it's beauty."

~ Jean Klein

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"What any desire really aims at, is a state of non-desire. This non-desire is a state in which we demand absolutely nothing. Thus it is a state of extreme abundance, fullness."

~ Jean Klein

Charisma Does Not Equal Enlightenment

Selling Water by the River

In speaking regularly with spiritual seekers, it dawned on me one day how addicted so many of them are to the power of charisma. They swap stories about how powerful this or that teacher is and compare experiences. They get a charge from it, many mistaking charisma for enlightenment. Charisma attracts at all levels: political, sexual, spiritual, etc., and it feeds the ego's desire to feel special. The ego loves getting hits of power—it's like a form of spiritual candy. The candy may be sweet but can you live on it? Does it make you free?

Freedom is not necessarily exciting; it's just free. Very peaceful and quiet, so very quiet. Of course, it is also filled with joy and wonder, but it is not what you imagine. It is much, much less. Many mistake the intoxicating power of otherworldly charisma for enlightenment. More often than not it is simply otherworldly, and not necessarily free or enlightened. In order to be truly free, you must desire to know the truth more than you want to feel good. Because if feeling good is your goal, then as soon as you feel better you will lose interest in what is true. This does not mean that feeling good or experiencing love and bliss is a bad thing. Given the choice, anyone would choose to feel bliss rather than sorrow. It simply means that if this desire to feel good is stronger than the yearning to see, know, and experience Truth, then this desire will always be distorting the perception of what is Real, while corrupting one's deepest integrity.

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Enlightenment has nothing to do with states of consciousness. Whether you are in ego consciousness or unity consciousness is not really the point. I have met many people who have easy access to advanced states of consciousness. Though for some people this may come very easily, I also notice that many of these people are no freer than anyone else. If you don't believe that the ego can exist in very advanced states of consciousness, think again. The point isn't the state of consciousness, even very advanced ones, but an awake mystery that is the source of all states of consciousness. It is even the source of presence and beingness. It is beyond all perception and all experience. I call it "awakeness." To find out that you are empty of emptiness is to die into an aware mystery, which is the source of all existence. It just so happens that that mystery is in love with all of its manifestation and non-manifestation. You find your Self by stepping back out of yourself.

~ Adyashanti

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Today I Awoke

Today I awoke, finally I see the Self has re-turned to the Self.
The Self is none other than the Self.
I am deathless. I am endless. I am free.
The birds outside sing…
The birds outside sing and there am I.
The seeing of leaves on the trees, that seeing am I.
The body breathes, breathing am I.
I am awake and I know that I am awake.
Seen from the old eyes, everything is asleep, a game, a delusion.
But now I am awake. I am the play. I am the game. I am the
delusion.
I am the enlightenment I sought, looking everywhere.
Nothing is separate, nothing is alone.
I am all that I see. All that I smell, taste, touch, feel, think
and know.
I am awake and this awakeness is the same as Shyakyamuni Buddha’s.
Today the leaf has returned to the root.
I am all name and form and beyond all name and form.
I am Spirit, no longer trapped in a body.
I am free. I am free because I am awake.
So ordinary. Who would have thought ? Who could have guessed?
I am home. I am really home. Ten thousand life times.
Ten thousand life times but today I am home.
Ten thousand life times but today I am home.
This is not an experience. This is me.
I am awake. Finally, I am awake.
Nothing has changed, but I am awake.
Before I tasted the root many times and felt, how delicious.
Today I became the root. How ordinary.

~ Adyashanti: My Secret is Silence: Poetry and Sayings of Adyashanti

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Rest and Be Taken

When there is deep abundance
there is nowhere to abide.
There is nowhere to rest
or grasp onto
and yet there is rest

The sky abides
yet it never rests.
Neither can we say that
the sky is not always at rest.
We talk about the sky
as if it were something
as if it actually exists -
and yet we cannot say that
the sky does not exist.
The sky is nothing but
coming and going.

Everything is perfectly spontaneous.
The coming and going arise mutually
instantaneously.
If the true I is asleep
you will miss the point entirely
and you will continue to dwell
in the world of opposites.

So see the two as one
and the one as empty
and be liberated
within the world of duality.

At first it seems
as if begoing follows becoming.
But look even closer
and you will see
that there are only
flashes of lightning
illuminating the empty sky.

Life and death
becoming and begoing
are only words.
In order to save your life
you must see that you die
instantaneously
moment to moment
instant to instant.

Now where are you going to abide?
And where are you not abiding already?

Indeed there is nowhere
to rest your head
and there is nothing but rest.
So let go of all ideas
about permanence and impermanence
about cause and effect
and about no cause and no effect.
All such notions are dualistic concepts.

The Truth of what you are
is completely beyond all duality
and all notions of non-duality,
and yet it includes duality
and non-duality alike.
Like an ocean
that is both waves and stillness
and yet un-definable
as waves or stillness.

The truth of being
cannot be grasped by ideas
or experiences.
Both waves and stillness
are the manifest activity
or your own self.
But self cannot be defined
by its activity
nor by its non-activity.
The truth is
all-transcendent
ungraspable, all-inclusive
and closer than your own skin.

A single thought about it
obscures its essence.
The perfume of true life
is right in your nose.
There is nothing you can do
to perceive it
and yet you must do something.
I say:
Rest and be taken.
Rest and be taken.

~ Adyashanti: My Secret is Silence: Poetry and Sayings of Adyashanti

To read more poems:
http://www.poetry-chaikhana.com/A/Adyashanti /index.htm#PoemList

http://www.adyashanti.org

As It Should Be

One of the ways we can know what is happening in these times is not to read channeled messages or news reports, but to extrapolate from our own experience. We are here as lightworkers and starseeds and what is happening within us, in terms of our energies and outlooks, surely reflects the intentions of those who are managing events.

There is one drawback and that’s that we only know what is happening within ourself alone, not what is happening within others, which is why we share in discussion groups. Our sharing makes our experience known to others and they make their experience known to us.

And doing this job, I receive your emails in which you say that what I wrote about is also happening for you. These too help construct a picture of what we’re all going through.

In the last three messages from the Boss, he’s said that he (or perhaps my guides, or even both) is gradually raising the kundalini and I feel the impact. So may you, since your guides are probably doing the same with you. Since I’ve begun watching in April, there has arisen an increased sense of joy, wellbeing and satisfaction. At the same time, there has also arisen a decreased sense of personality or personal-ness.

What does that mean? It means that, at exactly the time when I feel “better,” I feel fewer issues, desires, or preferences. “I” am disappearing. In fact “I want” is disappearing and surely that is the main obstacle to evolution or enlightenment, is it not?

It is “I want,” or what the Buddha called the cycle of desire, that has us remain on one plane rather than advancing to another, is that not so? Endless, endless desire, one desire satisfied succeeded by another, making us what Buddhists called “hungry ghosts.”

I’m becoming more fit to serve because “I” am getting out of my own way. And the same may apply to you.

But there isn’t a straight-line path up a divine incline. There is doubling back and standing still and walking from side-to-side. Habits assert themselves and confuse. I’m used to watching the odd TV program and I still turn on the TV. But I watch less and turn the TV off sooner. I imagine soon I’ll only watch it to catch up on the “news,” if what the mainstream media presents can be considered news.

I also feel drawn to meditate more and I do. But often it is not meditation as we’re used to thinking of it. I meditate actively sometimes, instead of passively. I’m meditating now as I work. The telling of the truth about myself is no hindrance to meditation. A statement of truth is no diversion, but a fulfilling of the inner impulse to be still.

Truth is still, is it not? It is known in stillness, as many sages tell us. King David is one:

“Commune with your heart upon your bed, and be still.” (1)

“Be still and know that I am God.” (2)

Or Lao-Tzu. Here he captures exactly how it’s becoming for me:

“Be still while you work
And keep full control
Over all.” (3)

“Touch ultimate emptiness,
Hold steady and still.” (4)

The same way of speaking can be found in modern-day sages like Adyashanti: “An attitude of open receptivity, free of any goal or anticipation, will facilitate the presence of silence and stillness to be revealed as your natural condition.” (5)

What Adya called an “attitude of open receptivity, free of any goal or anticipation” is exactly the frame of mind that I’m gradually finding myself in or moving towards. It isn’t true that I’m not following any discipline, because karma yoga or selfless service is a discipline. So I cannot say that all is simply the product of the rising energies.

I’m a seeker of truth (jnana yogin) who follows the discipline of selfless service (karma yoga). All paths, sincerely followed, lead to God. There is not one that is better or more fit than another.

I could fight the rising energies and not pursue a spiritual discipline. If I did, I assume that life would be getting progressively more difficult for me rather than easier round about now. To know about that we’d have to hear the shares of those who are in fact fighting the unfoldment that’s occurring and we probably won’t hear from them, at least not now.

But I’m not fighting them. I know what’s happening energetically behind the scenes, as do you, and I’m allowing it to work its effect on me, as are you.

So, in every way, we’re riding an escalator, a divine moving staircase to Heaven, to an expanded state, a higher vibration, a more umbrageous existence. It’s just that it’s happening slowly and without watching it and noticing the gradual expansion, we might not be aware of it. Or without discussing it with each other in discussion groups, or reading channeled messages whose mission is to alert us and reassure us about what is occurring, we might not be aware of the gradual rise.

Knowing this, I’m not alarmed to watch the falling away of desires and preferences. As I become stiller, I’m not fighting it or acting against it. No matter where it leads, I’m convinced that the outcome will be one I’ll be happy with. As I become stiller and stiller, I simply adjust accordingly. I let the things I used to do fall by the wayside in full trust that what is happening, since I asked for it in the first place, is as it should be.

Footnotes

(1) Psalm 3:4.

(2) Psalm 46:10.

(3) Lao-Tzu, The Way of Life. The Tao Te Ching. trans. R.B. Blakney. New York, etc.: Avon, 1975, 55.

(4) Lao-Tzu, WOL, 68.

(5) Adyashanti, “True Meditation,” 1999, downloaded from www.adyashanti.org, 2004.

~ Steve Beckow - http://stevebeckow.com/2011/06/as-it-should-be/

The Most Important Thing

Words exist for meaning,
but once you understand the meaning,
you can throw away the words.

~ Chuang Tzu

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"A strange passion is moving in my head, My heart has become a bird which searches in the sky. Every part of me goes in different directions. Is it really so that the one I love is Everywhere?"

~ Jalal-Uddin Rumi

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"The most important thing is to find out what is the most important thing."

~ Shunryu Suzuki.

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"Saints and ordinary folks are the same from the start. Inquiring about a difference is like asking to borrow string when you've got a good strong rope. Every Dharma is known in the heart."

~ Hsu Yun

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"When we practice zazen [meditation] , all that exists is the movement of the breathing, but we are aware of this movement. You should not be absent-minded. But to be aware of the movement does not mean to be aware of your small self, but rather of your universal nature, or Buddha nature. This kind of awareness is very important, because we are usually so one-sided. Our usual understanding of life is dualistic: you and I, this and that, good and bad. But actually these discriminations are themselves the awareness of the universal existence. "You" means to be aware of the universe in the form of you, and "I" means to be aware of it in the form of I. You and I are just swinging doors.."

~ Shunryu Suzuki

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"Even when the light begins to dawn in zazen, we don't get attached to that either. If you start to see what the world is really made up of, if it comes apart in tiny glowing, luminous pieces for you, don't be attached to that either. It's important to just keep walking. It doesn't matter where you're at in the way--if you're at the beginning or far along-- the instructions are the same: Keep walking with an open heart while the wonder comes over you."

~ John Tarrant

The ULTIMATE, ULTIMATE, ULTIMATE Secret of Existence!

Jeff Foster - http://www.lifewithoutacentre.com

A Prayer for the Dying

Life,

Let them struggle to understand until there is only confusion,
and in the centre of that confusion show them their inherent clarity.

Make them courageous by taking away all of their hope,
and let them weep until their stomachs hurt,
until their tears melt into laughter.

Love them by destroying them.

And when they are more alone than ever,
show them an intimacy they cannot imagine.

Make them suffer until they are exhausted from fighting You,
make their pain great enough so that all their concepts turn to ash.

Let them never know what they are looking for,
but make them keep looking anyway,
as if their lives depended on it.

Give them time to read their books and listen to their teachers,
give them time to build up mountains of knowledge,
give them certainty and pride and a sense of security.

And then let their books rot,
and turn their teachers into hypocrites,
and make them doubt and forget everything they've learned.

Everything.

And make them stand alone, facing You,
naked and without protection,
and let them tremble,
let them piss and shit themselves with fear,
let all facades fall away.

And then let them into the great secret,
that they are loved beyond words,
in their nakedness, in their failure, in their ignorance,
in everything they were running away from.

That they are you.
That your face is their face.

That nothing ever happened at all.


~ Jeff Foster - http://www.lifewithoutacentre.com

All is Truth

The spiritual journey does not consist of arriving at a new destination where a person gains what he did not have, or becomes what he is not. It consists in the dissipation of one's own ignorance concerning oneself and life, and the gradual growth of that understanding which begins the spiritual awakening.

~ Aldous Huxley

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Perhaps the deepest reason why we are afraid of death is because we do not know who we are. We believe in a personal, unique, and separate identity - but if we dare to examine it, we find that this identity depends entirely on an endless collection of things to prop it up: our name, our "biography", our partners, family home, job, friends, credit cards...It is on their fragile and transient support that we rely for our security. So when they are all taken away, will we have any idea of who we really are?

Without our familiar props, we are faced with just ourselves, a person we do not know, an unnerving stranger with whom we have been living all the time but we never really wanted to meet. Isn't that why we have tried to fill every moment of time with noise and activity, however boring or trivial, to ensure that we are never left in silence with this stranger on our own?

~ Sogyal Rinpoche

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I ask you only to stop imagining that you were born, have parents, are a body, will die and so one. Just try, make a beginning ---- it is not as hard as you think.

~ Nisargadatta Maharaj

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For me, it is as though at every moment the actual world had completely lost its actuality. As though there was nothing there; as though there were no foundations for anything or as though it escaped us. Only one thing, however, is vividly present: the constant tearing of the veil of appearances; the constant destruction of everything in construction. Nothing holds together, everything falls apart.

~ Eugene Ionesco

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Oneness and unity aren't profound feelings or spiritual beliefs or altered states of consciousness, they're just plain old consciousness; unadorned, uncorrupted, uncontaminated. We don't have to attend lectures or read books or kneel before altars and wise men, we need only cleanse our perceptual faculties, rid ourselves of all egoic befuddlement, see what is and stop seeing what's not. No teaching or teacher or path or practice required, just simple honesty.

~ Jed McKenna, "Spiritual Warfare"

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Meditating among liars, and retreating sternly into myself,
I see that there are really no liars or lies after all,
And nothing fails its perfect return---
And that what are called lies are perfect returns,
And that each thing exactly represents itself,
and what has preceded it
And that the truth includes all, and is compact,
just as much as space is compact,
And that there is no flaw or vacuum
in the amount of the truth---
but that all is truth without exception;
And henceforth I will go celebrate anything I see or am,
And sing and laugh, and deny nothing.

~ Walt Whitman

Inelia Benz - Straight from the Source

This woman claims to have incarnated directly from Oneness with a clear function and mission. She exemplifies the manner in which some are now detaching from their lower vibrational 3D identities and emerging into a higher frequency state in order to facilitate the planetary awakening.

Each of us has a function that becomes clear as we detach from egoic identification, a function that acts to re-harmonize and balance all of Life.

Recognizing we are not the body we wear or the role we play is a vital step that removes us from cycles of becoming engulfed in drama and story. Embracing and incorporating our higher frequency existence then becomes as simple as breathing and no mental understanding is necessary.

We are here to facilitate awakening, this is Life's mandate. The return to what is beyond birth and death is imminent.

http://ascension101.com/

On Being Ordinary

Don't try to understand what I'm saying. These are just pointers. I don't understand what I'm saying either. Pointers point to the state of direct realization but they're not a substitute for it.

~ Eckhart Tolle

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“The nice thing is that when you stop waiting for the mind to stop doing what it does, you start to realize it doesn’t matter how long the mind does what it does. There’s still this direct taste, this sense of being. So waiting is unnecessary. It’s just another concept.”

~ Adyashanti

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To say something meaningful,
Get in the circle of silent ones
And be silent.

~ Rumi

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I felt in need of a great pilgrimage
so I sat still for three
days

and God came
to me.

~ Kabir

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The desire to find the self will be surely fulfilled, provided you want nothing else. But you must be honest with yourself and really want nothing else. If in the meantime you want many other things and are engaged in their pursuit, your main purpose may be delayed until you grow wiser and cease being torn between contradictory urges. Go within, without swerving, without ever looking outward.

~ Nisargadatta Maharaj

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In Master Linji's time, some Buddhist terms were used so often they became meaningless. People chewed on terms like “liberation” and “enlightenment” until they lost their power. It’s no different today.

What is a True Person?

“As I see it, there isn’t so much to do. Just be ordinary—put on your robes, eat your food, and pass the time doing nothing.”

~ Master Linji

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Insight can’t be found in sutras, commentaries, verbal expression, or —isms. Liberation and awakened understanding can’t be found by devoting ourselves to the study of the Buddhist scriptures. This is like trying to find fresh water in dry bones. Returning to the present moment, using our clear mind which exists right here and now, we can be in touch with liberation and enlightenment, as well as with the Buddha and the patriarchs as living realities right in this moment. The person who has nothing to do is sovereign unto herself. She doesn’t need to put on airs or leave any trace behind.

The true person is an active participant, engaged in her environment while remaining unoppressed by it. Although all phenomena are going through the various appearances of birth, abiding, changing, and dying, the true person doesn’t become a victim of sadness, happiness, love, or hate. She lives in awareness as an ordinary person, whether standing, walking, lying down, or sitting. She doesn’t act a part, even the part of a great Zen master. This is what Master Linji means by “being sovereign wherever you are and using that place as your seat of awakening.”

We may wonder, “If a person has no direction, isn’t yearning to realize an ideal, doesn’t have an aim in life, then who will help living beings be liberated, who will rescue those who are drowning in the ocean of suffering?” A Buddha is a person who has no more business to do and isn’t looking for anything. In doing nothing, in simply stopping, we can live freely and true to ourselves and our liberation will contribute to the liberation of all beings.

~ Thich Nhat Hanh

Simple Enlightenment

Enlightenment is not about words and thoughts and concepts which can be doubted. Enlightenment is always Here.

By "Here" I don't mean this present space. Here is somewhere within where mind cannot reach. Presence is always Here and you are always That. This Here is not the opposite of "there." This Here is nowhere, it is your Heart. When mind is still all comes back to the Heart. All the cosmos is but a speck in your Heart.

Turn mind over into This Here and it is lost. Then only Light, Wisdom and Love remain and This you are not different or apart from.

~ Papaji

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I love Jesus, who said to us:
heaven and earth will pass away.
When heaven and earth have passed away,
my word will still remain.
What was your word, Jesus?
Love? Forgiveness? Affection?
All your words were
one word: Wakeup.

~ Antonio Machado

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Ninth Duino Elegy

Praise the world to the angel: leave the unsayable aside.
Your exalted feelings do not move him.
In the universe, where he feels feelings, you are a beginner.
Therefore show him what is ordinary, what has been
shaped from generation to generation, shaped by hand and eye.
Tell him of things. He will stand still in astonishment,
the way you stood by the ropemaker in Rome
or beside the potter on the Nile.
Show him how happy a thing can be, how innocent and ours,
how even a lament takes pure form,
serves as a thing, dies as a thing,
while the violin, blessing it, fades.

And the things, even as they pass,
understand that we praise them.
Transient, they are trusting us
to save them - us, the most transient of all.
As if they wanted in our invisible hearts
to be transformed
into - oh, endlessly - into us.

Earth, isn't this what you want? To arise in us, invisible?
Is it not your dream, to enter us so wholly
there's nothing left outside us to see?
What, if not transformation,
is your deepest purpose? Earth, my love,
I want that too. Believe me,
no more of your springtimes are needed
to win me over - even one flower
is more than enough. Before I was named
I belonged to you. I seek no other law
but yours, and know I can trust
the death you will bring.

~ Rainer Maria Rilke ~

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I clean my teeth in water drawn from a cold well;
And while I brush my clothes, I purify my mind;
Then, slowly turning pages in the Tree-Leaf Book,
I recite, along the path to the eastern shelter.
...The world has forgotten the true fountain of this teaching
And people enslave themselves to miracles and fables.
Under the given words I want the essential meaning,
I look for the simplest way to sow and reap my nature.
Here in the quiet of the priest's temple courtyard,
Mosses add their climbing colour to the thick bamboo;
And now comes the sun, out of mist and fog,
And pines that seem to be new-bathed;
And everything is gone from me, speech goes, and reading,
Leaving the single unison.

Liu Zongyuan
773–819

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The Art of Seeking

"Time is ticking. Fast, hurry, seek what you are trying to find!"

That is what I said to myself when my seeking hit the roof. I had to do something in order to achieve enlightenment.

It all started when I was 18 years. I started doing meditation after listening to a new age program on the Dutch radio station. I am 33 now and I did not know anything about enlightenment or spirituality or whatever you want to name it. So there I was, meditating for 5 minutes each day. Thoughts were all over the place, scattered as if they came from a bombshell. I read about Buddhism online and I did not understand anything about what they said.

I didn't know anything about God/Brahman/ Life itself. I was never a believer in the catholic God and thought going to church was kind of ignorance.
Going to heaven after I die? Was it my fault that I was born?
So I turned on the TV one night and Osho (an Indian mystic) said the following words 'you are not the doer, you are a watcher'. This trying to figure out who the doer was started right there that night.

So time flew but enlightenment and Self realization did not make any sense. When I was 27 or so, I typed the question on Google "who am I?" I came to an advaita site of Ramana Maharshi. It sounded good to me. As I went to YouTube, I found other advaita/non- duality teachers talk about it. When I listened to Tony Parsons saying 'everything just happens for no one', something clicked. Surely, hearing, smelling and feeling were happening on their own accord. If ever enlightenment was that easy! I couldn't believe it. I thought I had it. I thought that it happened to someone.

Darkness, separation and no Brahman/Source/ Life to be found anywhere!

Help! I saw myself as a separate doer, doing stuff in life, not knowing that that very thought of being a doer also was just perfectly happening on its own accord. SO I believed in this whole seeking mind game and all of its diverse thoughts. One day the mind started to talk in the 'you' form. So I wondered. Are there two separate selves?

But very recently things started to change. I had glimpses. They went away as fast as they came. I should be happy knowing that I was enlightened. I had it in my hands! I finally arrived.

Reality check!

Who is it that becomes enlightened?

Who is it that wants to get rid of the doer?

Who is it that seeks?

Isn't it so that all of these divine things are also happening perfectly?

So yes, writing this post is happening on by itself. And there is something still 'knowing' that it happens that doesn't require effort and pain. It is there.

This/Life itself is a knowing which knows:

- itching sensation on my left leg
- deep inhalation
- sounds
- tapping
- legs crossed on the ground
- coldness on the nose
- a thought saying ' if there is no one, who or better say what knows that this very thought is happening'
- smile
- humming of the PC
- moistening of lips
- blinking
- another thought saying why I wasn't aware of the blinking before
- laughter
- another thought saying that there is a noticing/ knowing that knows that I wasn't aware if there is an I!

So all of these things seem to happen and the 'you' cannot figure out this doership. You cannot surrender either or let go. It happens or not. In my case seeking was an obsession, like a day-job. The pre-thought 'I am going to wiggle my toe whenever I want' was my seeking experiment for 2 years but step by step in the story of Javier (if there is a step by step), there was an understanding that subtle actions were happening too, including concentration, sending imaginary signals to the toe, closing the eyes and forcing it to move the toe. Hilarious really but just OK. So there seems to be a process here NOW of dismantling subtle layers of belief and subtle thoughts of identification. So self inquiry into the doership can be the way. Or more correctly, there is no way ... there is only 'waying' by no one.

Life is living you. You are not having a Life. Of course, don't say this to an apparent anyone who believes they are separate. 'You' might end up in a separate isolation room!

It couldn't have happened in another way. So trust what you know or don't know. It is one big paradox!

~ Javier

http://beyond- advaita.blogspot .com/2011/ 04/art-of- seeking-by- javier.html

No Thoughts, No Words - Benjamin Smythe

Find your mute button. Ben calls it "find the thinker". Others might call it something else. Does it really matter? When thinking ends, all that is left is the One looking at itself in the mirror, laughing. And then the mind starts up with a discussion about the proper word to use to describe it. Too funny! Enjoy these two videos, Ben really simplifies the whole business of awakening to its primary, primordial components. It ain't rocket science, folks!

Another Great Video from Benjamin Smythe

Who Are You?

“It really doesn’t matter.
Here goes nothing.
It will be interesting to see what happens.”

~ Sloan Wilson – The Man in the Gray Flannel Suit

******* ******* ******* ******* ******* ******* *******

I mostly do not write on my own blog, because I figure everything that needs to be said has already been said a million times, and why add to the cacophony? But I’ve just come out of a rather intensive self-imposed retreat, and there is something that wishes to explore its findings to itself. After all, there’s only this One Thing talking to itself all the time, attempting to get its own attention, wanting to remind itself of its true nature.

There’s only one story ever told and it goes like this: first, there is harmony, then chaos ensues, and then there is a successful (or sometimes unsuccessful) attempt to resolve the chaos in order to return to harmony. All stories have this same central theme, though the details vary.

This is the story that all of Life is telling itself, as it attempts to resolve the appearance of separation. What has been forgotten is why this world was created in the first place.

Consider a vast nothingness, an infinite womb, and then out of nowhere, an idea, a spark of creativity appears, the possibility of nothing knowing itself as something. The essence of this appearance could be called love, this sudden desire for nothing to become something and look upon itself. And Life begins to multiply upon itself in its vastness and create more and more diverse and fantastic depictions of itself.

Fast forward to this moment. The experiment has turned in on itself, so successful in its degrees of otherness that it no longer recognizes itself as one. The story has become so vast and complex that the One is completely distracted from the only story, which is the one that returns it to harmony. This is your story. Everything and everyone who you seek out to help you resolve your lack of harmony, every teacher, book, workshop, whatever, is you looking in a mirror to find yourself. The trick is to turn around and look at who is looking.

The battles within and without are an attempt to continue the story of separation. Why? Why do you want to continue to live a fragmented version of yourself? You say you want wholeness and healing, peace and freedom, love and harmony, but who are you kidding? If you truly wanted it you would have it. You are still somewhat entertained by all the craziness and chaos, admit it. All the loneliness, all the suffering, all the pathos, you’re making it up as you go along.

On the other hand, this story has been played out in so many versions over the millennia, in some ways it has become tiresome and rather ho-hum. Really, I mean how much more violence and mayhem, the self against the self, this holding onto a concept of otherness, how much longer do you want to hold out? Aren’t you tired of it all? Maybe not…..

Because the ET’s might come, and the Ascended Masters will show up, and there will be heaven on earth, and no more struggle for survival, and yada, yada, yada. More story, keep it going, play some more. That’s OK. It’s all perfect. It’s your story (satori).

Well, in my version of this story, the One finally recognizes itself as Not Two, never was never will be. And in the final gazing, One into the eyes of the One, the love is so huge and tremendous that it bursts the boundaries of creation and dissolves back into absolute Nothingness from which it all arose in the first place. End of story. Wow!

And then I woke up this morning, and the cats were meowing to get in, and the phone rang, and I made coffee, and I sat and watched the wind blow the leaves and branches of this giant tree in my backyard, and this idea began to form in my brain as to writing something on my blog. Go figure.

So will this little missive change anything? Probably not. Maybe. I think there are only two people in the entire known Universe who read this thing, who knows?. In turning to look upon what is inherently true in one's consciousness, perhaps what arises is a sense of responsibility for everything, a realization that outside is only a projection of what has become unacceptable inside, and even the very idea of inside and outside becomes erroneous. The enemy is whatever you have said no to. Neti, neti, not this, not that. But how can that be, when everything that exists is you? Everything! Even the idea of an enemy exists because we wish to annihilate whatever stands in the way of Oneness, we just made the mistake of thinking it was out there! As if that were possible…

Every conflict is the resurrecting of the same story, over and over, countless scenarios, one after the other, always seeking something more. I guess resting in sublime contentment seems rather blasé in comparison. But not for this one. I can’t seem to find anything that wants something other than what’s right here. The addictions have fallen away. I know where it all leads. It no longer interests me. My attention keeps turning to what is looking through these eyes and stopping there. Even food is a distraction. I don’t even care why this is so. This questioner has no questions left.

There is still a narrative playing in this mind, but it is its own merry-go-round of entertainment, slowly winding down because the ticket booth is closed. It’s closing in on itself, no where to go but a leap into the void. Like a caged animal it paces, the mind seeking some escape, but all the avenues are shut down and there’s no place left to land.

Why am I writing this? The invitation is for all parts of myself to enter this exploration of what has always been and forever will be the only truth, and that is YOU ARE IT!

Got it? Good.

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One of the strange properties of being me
is I don’t want to be ignored,
but I don’t want to be seen either.
Sometimes I am my only witness.
I AM a mirror within which
I reflect myself;
my own mind and consciousness
a vast and fascinating playground
where I dance for myself
and engage myself
in scintillating conversation.

I argue with my ghostly
and mostly imaginary past,
shaking my fist at the inner critic
who boasted its way
into becoming a feature of my brain,
and while I drag my neural sea
for the anchoring point,
and practice eroding new paths
into presently pristine fields,
my own voice narrates.
Each corner turned, each breath taken,
each mundane and extraordinary task is
noted, verified, examined, reiterated,
some flushed, some filed,
some deified, others exiled.
It is constant,
my rambling and eloquent
talk with myself.

If I found a way
to package, publish, and exhibit
this artistic performance and
masterpiece of life,
I would be no different
than all the other needy, greedy
children crying for worldly attention,
and I would miss the lone applause
that only I can gift myself.
I would forget that
in closing my outer eyes
I see everything,
have everything,
am everything,
and opening them again
just brings into sharp focus
the state of the romantic interlude
I’m having with me.

I remember now.
The rest doesn’t matter.
Solid things are more ephemeral than
soap bubbles
when the attention shifts.
Only looking closely
makes it real and tangible,
brings it to human life,
a form through which I may
caress my skin,
kiss my lips and breasts,
and make my heart pound wildly
until passion, exhausted,
closes again my eyes,
and I surrender, smiling,
into luxurious sleep.

I dream of new ways to awaken
while the old familiar faces/places
appear once again on the horizon,
imploring me to continue my line of thought
for one more day.

I comply.
If only to follow the story line
and take in the surprise ending.
For as many things I think I know
I don’t.
As far as I may have come,
every point in eternity is
a beginning place.
I might as well be a child forever,
in wonderment at my own fingers
and the timeless pace of snails.
Today I am fresh as tears,
watching from the center of everything,
and no one is here but me.

~ Suzen

Authentic Inquiry

What is inquiry, really? This is a good question. And like most really good questions, it is very basic. Authentic inquiry is allowing yourself to care, to take on the weightless burden of caring. Everyone knows what it’s like to inquire out of intellectual interest—asking for the sake of asking or because you think you should. This is not caring. When you care about something, it gets inside of you. It gets inside the shell that keeps you from being affected or bothered, the shell that keeps anything really new from happening.

So in the beginning, to deeply inquire about anything, you have to care about it. You have to care enough to allow it to get inside that shell. What do you really care about? What pulls you into here and now, this minute? What is the most important thing to you? For real inquiry, it is important to be asking about something you sincerely care about. The question needs to be personal, not about a spiritual teaching or something that’s outside of your experience. It needs to be something that’s coming from the inside.

When you care, you care from the inside. Many people impose ideas from the outside upon themselves, but this isn’t inquiry. When you really care, you enter a love affair with what you care about. Sometimes it draws you into bliss, sometimes into confusion. You don’t know what to do. You don’t know where you are going. You feel a bit out of control. You’re letting this caring get under your skin. To find out that you care like this is the most important thing; otherwise you can spend your whole life caring about what someone else says you should care about.

Like many people, you may be afraid to find out how much you care because that caring could just steal you away. What is the one thing that will matter the most at the end of your life? Without it, you would say: “That’s what it was all about and I missed it.” If you had the best job, lots of money, the perfect lover, or whatever your ideal is, and suddenly your life was over, what would still be left undone? That’s what it’s all about.

When you find that kind of caring, inquiry has some power behind it. You also find your own inner integrity. You find something inside that’s stable. There’s a place inside you that is willing to be a little crazy—crazy enough to take inquiry seriously and hold nothing sacred. Holding nothing sacred means that nothing is assumed to be true and all of your assumptions are fair game. The more spiritual they are, the more they are fair game. Ultimately it is your most sacred and unquestioned assumptions about yourself, others, and life that are most important to question.

Many people find their spirituality taking them outward. They think they are going inward because they have heard the spiritual teaching, “Inquire and look within.” Meanwhile, they are out in the stars somewhere looking for someone else’s experience, looking for the right experience, or looking for the experience they believe they are supposed to have. This is spirituality going entirely in the wrong direction. Inquiry is a means of taking you back to yourself, back to your experience.

When inquiry is authentic, it brings you into the experience of here and now, bringing you to the full depth of it, pulling you into it. The question pulls you back into the mystery of your experience. “What am I?” takes you right back into the mystery. If your mind is honest, it knows it doesn’t have the answer. You ask, “What am I?” and instantly, there is silence. Your mind doesn’t know. And when it doesn’t know, there is an experience right here, right now, that is alive. You bump into nothingness inside—that no-thing, that absolute nothingness which your mind can’t know.

The answer does not come in the form of a description or phrase; it is a direct experience. And this experience, your livingness, always transcends any words or intellectual answer. In fact, the truth of your being is eternally transcending itself. As soon as it projects itself out as something, even as a profound insight, it has already transcended it. So eventually the inquiry wears itself out. You wear yourself out. You wear your ego self out. You wear your spiritual self out. You wear it all out. You’ve inquired yourself out of this whole thing, and you’re disappearing faster than you can put yourself together.

As Nisargadatta Maharaj said so brilliantly and beautifully, “The ultimate understanding is that there is no ultimate understanding.” When it’s in the head, it’s an impressive piece of understanding; when it’s in the heart, as the Buddha said, it’s extinguished. You find a living experience of being, empty of content, empty of you. This is where spiritual awakening begins. This is the living answer of authentic inquiry.

© Adyashanti 2007

http://www.adyashan ti.org/index. php?file= writings_ inner&writingid= 32

What Is It All About? -- by Swami Beyondananda

http://www.wakeuplaughing.com

In this dogma-eat-dogma world where fear is fueled by terrorism – not to mention anti-terrorism – I say it’s time to declare all out peace. Those of us who’ve been developing inner peace all these years, time to let it all out. Time to affirm everyone’s right to bear arms – provided those arms are used for hugging. Instead of giving in to “fear gnomes” – those little gnomes of gnawing fear that have been injected into the body politic – let’s get right to the heart of the matter.

Let's declare an emerge 'n see. Time to emerge from beliefs that no longer serve us and see how we humans have been tricked into behaving foolishly. Time to emerge 'n see beyond the dueling dualities to find solutions bigger than the problem. Time to emerge n' see there's no escape. God has us surrounded. Might as well surrender. We are all part of the inescapable Oneness.

One Spirit, many paths. One Planet, great diversity. One humanity, each of us totally unique ... just like everyone else.

I have often said that if we keep doing what we've always done, we will only get what we've always gotten. It stands to reason that if we try doing something new, we increase our chances of getting different results. So while it makes no sense to take up arms against warfare, it makes all the sense in the world to lift up arms and embrace anything that nourishes peace.

Now in this shrinking world that could definitely use a good shrink, it is understandable to look upward in hopes of the Messiah. But I say, we need to look at each other instead, and face the truth that we are looking the Messiah in the face. We have met the Savior and he is us! Here are all these children of God praying for Jesus to intervene, but we cannot expect to be fed intravenously forever. Time for children of God to grow up, for Goodness sake, and become adults of God instead. It turns out both the creationists and the evolutionists are right. The Creator created us to evolve in consciousness. Otherwise Jesus would have said, "Now, don't do a thing until I return."

I have a dream, so allow me to tell a vision. Each year at Passover, the Jewish people affirm the possibility of the Messiah: "Next year in Jerusalem." Next year always comes, and the Messiah never seems to come with it. Maybe it's time to make a break with the past and actually act as if the Messiah is already here. You know, fake it till you make it. So put it on your calendars. Next year let's celebrate Past Over in Jerusalem, and declare that the past is over and a new day has begun.

Hold this vision with me please: Leaders of the Christian, Jewish and Muslim faiths together in celebration – doing the Hokey Pokey. They put their whole selves in ... that is commitment. They pull their whole selves out ... that is detachment. They turn themselves around ... that is transformation. And that's what it's all about!

Note: To sign up for Swami Beyondananda's hilarious, yet poignant emails, click here.

"The Heart Jewel of the Fortunate" Dudjom Rimpoche's Personal Advice on Dzogchen Praxis

"The Great Master of Oddiyana once said:
Don’t investigate the root of things,
Investigate the root of Mind!
Once the mind’s root has been found,
You’ll know one thing, yet all is thereby freed.
But if the root of Mind you fail to find,
You will know everything but nothing understand."

When you start to meditate on your mind, sit up with your body straight, allowing your breath to come and go naturally. Gaze into the space in front of you with eyes neither closed nor wide open. Think to yourself that for the sake of all beings who have been your mothers, you will watch awareness, the face of Samantabhadra. Pray strongly to your root teacher, who is inseparable from Padmasambhava, the Guru from Oddiyana, and then mingle your mind with his. Settle in a balanced, meditative state.

Once you are settled, however, you will not stay long in this empty, clear state of awareness. Your mind will start to move and become agitated. It will fidget and run here, there, and everywhere, like a monkey. What you are experiencing at this point is not the nature of the mind but only thoughts. If you stick with them and follow them, you will find yourself recalling all sorts of things, thinking about all sorts of needs, planning all sorts of activities. It is precisely this kind of mental activity that has hurled you into the dark ocean of samsara in the past, and there’s no doubt it will do so in the future. It would be so much better if you could cut through the ever spreading, black delusion of your thoughts.

What if you are able to break out of your chain of thoughts? What is awareness like? It is empty, limpid stunning, light, free, joyful! It is not something bounded or demarcated by its own set of attributes. There is nothing in the whole of samsara and nirvana that it does not embrace. From time without beginning, it is within us, inborn. We have never been without it, yet it is wholly outside the range of action, effort, and imagination.

But what, you will ask, is it like to recognize awareness, the face of rigpa? Although you experience it, you simply cannot describe it – it would be like a dumb man trying to describe his dreams! It is impossible to distinguish between yourself resting in awareness and the awareness you are experiencing. When you rest quite naturally, nakedly, in the boundless state of awareness, all those speedy, pestering thoughts that would not stay quiet even for an instant – all those memories, all those plans that cause you so much trouble – lose their power. They disappear in the spacious, cloudless sky of awareness. They shatter, collapse, vanish. All their strength is lost in awareness.

You actually have this awareness within you. It is the clear, naked wisdom of dharmakaya. But who can introduce you to it? On what should you take your stand? What should you be certain of? To begin with, it is your teacher who shows you the state of your awareness. And when you recognize it for yourself, it is then that you are introduced to your own nature. All the appearances of both samsara and nirvana are but the display of your own awareness; take your stand upon awareness alone. Just like the waves that rise up out of the sea and sink back into it, all thoughts that appear sink back into awareness. Be certain of their dissolution, and as a result you will find yourself in a state utterly devoid of both meditator and something meditated upon - completely beyond the meditating mind.

"Oh, in that case," you might think, "there’s no need for meditation." Well, I can assure you that there is a need! The mere recognition of awareness will not liberate you. Throughout your lives from beginningless time, you have been enveloped in false beliefs and deluded habits. From then till now you have spent every moment as a miserable, pathetic slave of your thoughts! And when you die, it’s not at all certain where you will go. You will follow your karma, and you will have to suffer. This is the reason why you must meditate, continuously preserving the sate of awareness you have been introduced to. The omniscient Longchenpa has said, "You may recognize your own nature, but if you do not meditate and get used to it, you will be like a baby left on a battlefield: you’ll be carried off by the enemy, the hostile army of your own thoughts!" In general terms, meditation means becoming famiIiar with the state of resting in the primordial uncontrived nature, through being spontaneously, naturally, constantly mindful. It means getting used to leaving the state of awareness alone, divested of all distraction and clinging.

How do we get used to remaining in the nature of the mind? When thoughts come while you are meditating, let them come; there’s no need to regard them as your enemies. When they arise, relax in their arising. On the other hand, if they don’s arise, don’t be nervously wondering whether or not they will. Just rest in their absence. If big, well-defined thoughts suddenly appear during your meditation, it is easy to recognize them. But when slight, subtle movements occur, it is hard to realize that they are there until much later. This is what we call namtok wogyu, the undercurrent of mental wandering. This is the thief of your meditation, so it is important for you to keep a close watch. If you can be constantly mindful, both in meditation and afterward, when you are eating, sleeping, walking, or sitting, that’s it – you’ve got it right!

"The great master Guru Rinpoche has said:
A hundred things may be explained, a thousand told,
But one thing only should you grasp.
Know one thing and everything is freed-
Remain within your inner nature, your awareness!"

It is also said that if you do not meditate, you will not gain certainty: if you do, you will. But what sort of certainty? If you meditate with a strong, joyful endeavor, signs will appear showing that you have become used to staying in your nature. The fierce, tight clinging that you have to dualistically experienced phenomena will gradually loosen up, and your obsession with happiness and suffering, hopes and fears, and so on, will slowly weaken. Your devotion to the teacher and your sincere trust in his instructions will grow. After a time, your tense, dualistic attitudes will evaporate and you will get to the point where gold and pebbles, food and filth, gods and demons, virtue and nonvirtue, are all the same for you-you’ll be at a loss to choose between paradise and hell! But until you reach that point (while you are still caught in the experiences of dualistic perception), virtue and nonvirtue, buddhafields and hells, happiness and pain, actions and their results – all this is reality for you. As the Great Guru has said, "My view is higher than the sky, but my attention to actions and their results is finer than flour."

So don’t go around claiming to be some great Dzogchen meditator when in fact you are nothing but a farting lout, stinking of alcohol and rank with lust!

It is essential for you to have a stable foundation of pure devotion and samaya, together with a strong, joyful endeavor that is well balanced, neither too tense nor too loose. If you are able to meditate, completely turning aside from the activities and concerns of this life, it is certain that you will gain the extraordinary qualities of the profound path of Dzogchen. Why wait for future lives? You can capture the primordial citadel right now, in the present.

This advice is the very blood of my heart. Hold it close and never let it go!

~ Taken from Counsels from My Heart by Dudjom Rinpoche, Chapter 7
Shambhala: Boston, 2001

(Thank you, Jeannie!)

The Agony of the Search - Benjamin Smythe

The search is over. You can see it in his eyes.

http://benjamintsmythe.com

Nothing To Be Gained From Enlightenment

Where can I find a man who has forgotten words?
He is the one I would like to talk to.

~ Chuang Tzu

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Wanting to reform the world without discovering one's true self is like trying to cover the world with leather to avoid the pain of walking on stones and thorns. It is much simpler to wear shoes.

~ Ramana Maharshi

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"Popularity among the soundly asleep may not be the best criterion by which to judge a method for waking up."

~ Jed McKenna

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"Speaking of Self-realization is a delusion. It is only because people have been under the delusion that the non-Self is the Self and the unreal the Real that they have to be weaned out of it by the other delusion called Self-realization; because actually the Self always is the Self and there is no such thing as realizing it."

~ Ramana Maharshi

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Nothing is Gained with Enlightenment

I once lived in an apartment so small I had to step outside into the adjacent hallway to open my oven door. There was room only for a bed, a radio, and a cardboard carton of books. I kept my clothes in a closet down the hall. Even in this confined space, there was housework to be done. Indeed, the demands of maintenance follow us wherever we find ourselves, from palaces to prison cells.

The Italian poet Cesare Pavese wrote in his journal that we never remember days, we remember only moments. And Zen teachers tell us that this moment is the only one we’ll ever have. Perhaps this is a better way of looking at enlightenment. It’s not achieving or gathering something. Nor is it losing or overcoming something else. It’s simply stepping outside of the room you’re in and allowing the oven door to open. It’s checking the ceiling overhead and cleaning up the spills beneath your feet.

~ Gary Thorp, "The Dust Beyond the Cushion"

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"In Kisagata,
The flowering cherry trees
Vanish under waves ---
Until an old fisherman
Rows out across blossoms.

Whatever it is,
I cannot understand it,
Although gratitude
Stubbornly overcomes me
Until I'm reduced to tears.

My final desire ---
That I be allowed to die
Under flowering cherries,
On the fifteenth evening
Of the second month."

~ Saigyo, "The Poetry of Zen"

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So really what it comes down to, it's God. Wherever you look, it's God appearing as this, that, and what you really love and appreciate in each form is the divine formless out of which each form comes. But to be able to sense that you have to sense it in yourself first. And that is seeing the beauty in everything, that's really what it means.

~ Eckhart Tolle

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A Message from Space

Everything that happens is the message:
you read an event and be one and wait,
like breasting a wave, all the while knowing
by living, though not knowing how to live.

Or workers built an antenna -- a dish
aimed at stars -- and they themselves are its message,
crawling in and out, being worlds that loom,
dot-dash, and sirens, and sustaining beams.

And sometimes no one is calling but we turn up
eye and ear -- suddenly we fall into
sound before it begins, the breathing
so still it waits there under the breath --

And then the green of leaves calls out, hills
where they wait or turn, clouds in their frenzied
stillness unfolding their careful words:
"Everything counts. The message is the world."

~ William Stafford

What is Beyond Consciousness?

The water of the mind, how clear it is!
Gazing at it, the boundaries are invisible.
But as soon as even a slight thought arises,
ten thousand images crowd it.
Attach to them, and they become real.
Be carried by them, and it will be difficult to return.
How painful to see a person trapped in the ten-fold delusions.

~Ryokan

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Watch yourself closely and you will see that whatever be the content of consciousness, the witnessing of it does not depend on the content. Awareness is itself and does not change with the event. The event may be pleasant or unpleasant, minor or important, awareness is the same. Take note of the peculiar nature of pure awareness, its natural self-identity, without the least trace of self-consciousness, and go to the root of it and you will soon realize that awareness is your true nature, and nothing you may be aware of, you can call your own.

When the content is viewed without likes and dislikes, the consciousness of it is awareness. But still there is a difference between awareness as reflected in consciousness and pure awareness beyond consciousness. Reflected awareness, the sense "I am aware" is the witness, while pure awareness is the essence of reality. Reflection of the sun in a drop of water is a reflection of the sun, no doubt, but not the sun itself. Between awareness reflected in consciousness as the witness and pure awareness there is a gap, which the mind cannot cross.

~Sri Nisargadatta

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The next time you feel extreme anger, anxiety, jealousy, or sadness, just notice each thought that is feeding that state. Let each thought fall away quickly, one after the other, like flashes of light. Then just rest with the full sensory and emotional experience in the body, without placing any agenda on it, without trying to think yourself out of it. In that moment, you stop mentally running from suffering.

~Scott Kiloby

~ ~ ~

Our personal viewpoints (self, other, world, duality) and impersonal viewpoints (no self, no other, no world, nonduality), are equal in that they arise and fall, leaving no trace. They only leave a trace if we follow one, thinking it is closer to truth or closer to our present experience. But nothing can bring us closer to our present experience. It's already here, appearing as the present viewpoint.

~Scott Kiloby

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Breath is Truth

Some people practice throughout their entire lives just by paying attention to breathing. Everything that is true about anything is true about breath: it's impermanent; it arises and it passes away. Yet if you didn't breathe, you would become uncomfortable; so then you would take in a big inhalation and feel comfortable again. But if you hold onto the breath, it's no longer
comfortable, so you have to breathe out again. All the time shifting, shifting.

Sylvia Boorstein

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POEMS by Alan Larus

Suddenly

Woke up in a play,
on a crooked way

Comedy from start
Much too big, my part
And in awe I am too small
Got a little light, that's all

Life's impossible to swallow
Like a closed door,
what may follow?
A coming oh so handily,
transformation of the alchemy.

I am the way and the truth and the life.
No one comes to the Father except through me.

http://www.ferryfee .com/bluesky/ Suddenly. html


In life to realise

At the end of winding road,
such a gift you gave to me
Tumbling down the mighty load,
in a white house by the sea

But my maker saved this spark
It is shining in the dark

Lesson learnt
Getting burnt,
where no shelter is

To the rays of bliss.

http://www.ferryfee .com/bluesky/ The_gift. htm

YOU are the ALWAYS-SO - Cashify on You Tube

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