Colin Drake - The Razor's Edge

It has long been held that following the spiritual life to its goal, complete awakening, is very difficult, like walking along a razor's edge. This article addresses this and attempts to show that, whilst experiencing the first awakening is very simple and easy, to live this awakening requires great vigilance like walking a tight rope.

Let the wise merge the speech in the mind, and the mind into intelligence (philosophical reason); let him merge intelligence in the great self (pure awareness), and that great self into peace.

~ Katha Upanishad - 1.3.13

This signifies recognizing that thoughts (mind) and sensations (speech in this case) appear in (and are seen by) awareness i.e. are merged in that. This is to be discovered by 'direct seeing' which is informed by intelligence. Then by the same process one can discover that awareness, being always totally still and utterly silent, is always completely at peace. This is all fairly straightforward and easy to 'see' as the appendix, from Beyond the Separate Self (and A Light Unto Your Self) attempts to show.

Arise, awake, enlighten yourself by resorting to the great (teachers),
for that path is sharp as a razor's, difficult to tread
and hard to go by, say the wise.

~ Katha Upanishad - 1.3.14

This next verse says that the path of 'direct seeing' is sharp as a razor's edge and thus we should abandon this and resort to the great teachers. However, this advice itself is very difficult to follow for the modern sceptical Western mind which does not trust anything that lies outside its own experience or 'direct seeing'. Also the teachings of the great are often difficult to follow being somewhat cryptic and needing interpretation. resulting in different opinions leading to schisms and the formation of sects. From this also comes tribalism based on 'our teacher is the best' or 'our interpretation is the correct one' and the whole sorry saga of division and competition is perpetuated!

So based on this I think, on balance, we are better off following Buddha's final teaching which was that one is to become 'a light unto yourself'. This can be achieved by the 'direct seeing' of our essential nature by self-inquiry or 'investigation of our moment to moment experience' - see the appendix.

This results in an 'awakened moment' when one sees that deeper than thoughts (mind) and body (mind) one is pure awareness and the ramifications of this seeing can be amazing. However, due to our habitual identification with the body/mind one soon 'drops off' again requiring a further awakening by self-inquiry or investigation of experience. So to become 'totally awake' requires absolute vigilance and commitment, akin to walking a razor's edge.

However, this is not a problem, for as the periods of 'wakefulness' (which are totally carefree) increase so will the commitment to identifying with the level of pure awareness. This will lead to more reflection and investigation, resulting in further awakenings which will continue the process. To call it a process may seem a misnomer for when one is 'awake' there's no process going on, but the continual naps keep the whole thing running.

This does require us to be more interested in being awake than in our own 'personal story', and to prefer peace to mental suffering. It is amazing how many people identify with these and seem to actually enjoy them in a masochistic fashion. Assuming that this is not the case one can use mental suffering to be a wake up call that one has 'nodded' off again and return one to 'awareness of awareness'. So although staying awake is like walking a razor's edge it is very easy to see when one has slipped off this and to hop back on again!

There is another danger for those that feel that they have 'awakened' and that is spiritual pride based on the thought that "now I've really got it" and thus cannot fall off the edge. It is easy to see that this thought "now I've really got it" is dualistic involving a 'me' that's got something (else). This is the difference between thinking 'now I've really got awareness' and directly seeing that one is awareness itself. Any thought that objectifies the 'I' is to be avoided, for awareness is not an object but the constant conscious subjective presence. Once again vigilance is the key .

Thirdly for those of us who attempt, in our own feeble way, to point to awakening there is another greater danger, which is believing that we are (separate individuals) pointing . This belief can easily be strengthened by the appreciation that we receive by those who experience awakened moments based on this pointing. As 'awakening' is the most profound seeing that can occur, often with momentous implications, the gratitude expressed is often of the most lavish proportions. So we need to 'walk the walk' by continually realizing that we are ephemeral manifestations of That (consciousness) , through which pointing is taking place, and that no separate 'pointer' exists!

In conclusion, 'awakening' is straightforward and available to all but is quickly countered by nodding off again. So we need to constantly reawaken by becoming aware of, and identified with, awareness itself. In this respect it is like walking a razor's edge, but it is not painful and hopping back on again is simplicity itself, by the relevant shifting of attention from thoughts/sensations to the awareness that sees these.

Appendix

Below follows a simple method to investigate the nature of reality starting with one's day-to-day experience. Each step should be considered until one experiences, or 'sees', its validity before moving on to the following step. If you reach a step where you do not find this possible, continue on regardless in the same way, and hopefully the flow of the investigation will make this step clear. By all means examine each step critically but with an open mind, for if you only look for 'holes' that's all you will find!

1. Consider the following statement: 'Life, for each of us, is just a series of moment-to-moment experiences' . These experiences start when we are born and continue until we die, rushing headlong after each other, so that they seem to merge into a whole that we call 'my life'. However, if we stop to look we can readily see that, for each of us, every moment is just an experience.

2. Any moment of experience has only three elements: thoughts (including all mental images), sensations (everything sensed by the body and its sense organs) and awareness of these thoughts and sensations. Emotions and feelings are a combination of thought and sensation.

3. Thoughts and sensations are ephemeral, that is they come and go, and are objects, i.e. 'things' that are perceived.

4. Awareness is the constant subject, the 'perceiver' of thoughts and sensations and that which is always present. Even during sleep there is awareness of dreams and of the quality of that sleep; and there is also awareness of sensations; if a sensation becomes strong enough, such as a sound or uncomfortable sensation, one will wake up.

5. All thoughts and sensations appear in awareness, exist in awareness, and subside back into awareness. Before any particular thought or sensation there is effortless awareness of 'what is': the sum of all thoughts and sensations occurring at any given instant. During the thought or sensation in question there is effortless awareness of it within 'what is'. Then when it has gone there is still effortless awareness of 'what is'.

6. So the body/mind is experienced as a flow of ephemeral objects appearing in this awareness, the ever present subject. For each of us any external object or thing is experienced as a combination of thought and sensation, i.e. you may see it, touch it, know what it is called, and so on. The point is that for us to be aware of anything, real or imaginary, requires thought about and/or sensation of that thing and it is awareness of these thoughts and sensations that constitutes our experience.

7. Therefore this awareness is the constant substratum in which all things appear to arise, exist and subside. In addition, all living things rely on awareness of their environment to exist and their behaviour is directly affected by this. At the level of living cells and above this is self-evident, but it has been shown that even electrons change their behaviour when (aware of) being observed! Thus this awareness exists at a deeper level than body/mind (and matter/energy[ 1]) and we are this awareness!

8. This does not mean that at a surface level we are not the mind and body, for they arise in, are perceived by and subside back into awareness, which is the deepest and most fundamental level of our being. However, if we choose to identify with this deepest level - awareness - (the perceiver) rather than the surface level, mind/body (the perceived), then thoughts and sensations are seen for what they truly are, just ephemeral objects which come and go, leaving awareness itself totally unaffected.

9. Next investigate this awareness itself to see whether its properties can be determined.

Firstly what is apparent is that this awareness is effortlessly present and effortlessly aware. It requires no effort by the mind/body and thoughts and sensations cannot make it vanish however hard they try.

10. Next, this awareness is choicelessly present and choicelessly aware. Once again it requires no choice of the mind/body and they cannot block it however they try. For example, if you have a toothache there is effortless awareness of it and the mind/body cannot choose for this not to be the case. You may think that this is bad news but it is not so: can you imagine if you had to make a choice whether you would like to be aware of every sensation that the body experiences? In fact be grateful that there is no effort or choice involved for awareness just to be - such ease and simplicity - which is not surprising for you are this awareness!

11. It can be seen then, that for each of us this awareness is omnipresent; we never experiences a time or place when it is not present. Once again be grateful that the mind/body is never required to search for this awareness; it is just always there, which of course is not surprising for at the deepest level we are this awareness.

12. Next, notice that this awareness is absolutely still for it is aware of the slightest movement of body or mind. For example, we all know that to be completely aware of what is going on around us in a busy environment we have to be completely still, just witnessing the activity.

13. In the same vein this awareness is totally silent as it is aware of the slightest sound and the smallest thought. Therefore awareness is always completely at peace as to be absolutely still and totally silent is to be completely at peace.

------------ --------- --------- --------- --------- --------- -

[1] The theory of relativity, and string theory, show that matter and energy are synonymous.

http://nonduality.org/tag/colin-drake/

Keeping Quiet

Now we will count to twelve

and we will all keep still.

For once on the face of the earth

let's not speak in any language,

let's stop for one second,

and not move our arms so much.

It would be an exotic moment

without rush, without engines,

we would all be together

in a sudden strangeness.

Fishermen in the cold sea

would not harm whales

and the man gathering salt

would look at his hurt hands.

Those who prepare green wars,

wars with gas, wars with fire,

victory with no survivors,

would put on clean clothes

and walk about with their brothers

in the shade, doing nothing.

What I want should not be confused

with total inactivity.

Life is what it is about;

I want no truck with death.

If we were not so single-minded

about keeping our lives moving,

and for once could do nothing,

perhaps a huge silence

might interrupt this sadness

of never understanding ourselves

and of threatening ourselves with death.

Perhaps the earth can teach us

as when everything seems dead

and later proves to be alive.

Now I'll count up to twelve

and you keep quiet and I will go.

~ Pablo Neruda

Thandie Newton: There Is No Self

Now this is what I'm talking about! Beautiful!

Your Own Heart Is Waiting For You

There are still many gifts unopened from your birthday.

~ Hafiz

------------ --------- --------- --------- --------- --------- -

Late Ripeness

Not soon, as late as the approach of my ninetieth year,
I felt a door opening in me and I entered
the clarity of early morning.

One after another my former lives were departing,
like ships, together with their sorrow.

And the countries, cities, gardens, the bays of seas
assigned to my brush came closer,
ready now to be described better than they were before.

I was not separated from people,
grief and pity joined us.
We forget -- I kept saying --
that we are all children of the King.

For where we come from there is no division
into Yes and No, into is, was, and will be.

We were miserable, we used no more than a hundredth part
of the gift we received for our long journey.

Moments from yesterday and from centuries ago -
a sword blow, the painting of eyelashes before a mirror
of polished metal, a lethal musket shot, a caravel
staving its hull against a reef -- they dwell in us,
waiting for a fulfillment.

I knew, always, that I would be a worker in the vineyard,
as are all men and women living at the same time,
whether they are aware of it or not.

~ Czeslaw Milosz

------------ --------- --------- --------- --------- --------- -

"Immobility and silence are not inactive. The flower fills the space with perfume, the candle -- with light. They do nothing yet they change everything by their mere presence."

~ Nisargadatta Maharaj

------------ --------- --------- --------- --------- --------- -

"This pure mind... shines forever with the radiance of its own perfection. But most people are not aware of it, and think that mind is just the faculty that sees, hears, feels, and knows. Blinded by their own sight, hearing, feeling, and knowing, they don't perceive the radiance of the source. If they could eliminate all conceptual thinking, this source would appear, like the sun rising..."

~ Huang-po

------------ --------- --------- --------- --------- --------- -

Whatever you've been doing, you're using your mind to do it. And your mind will always fool you. It will make you believe you're getting somewhere. You're becoming something great. But it's really the ego. It is the ego that is controlling the mind.

~ Robert Adams

------------ --------- --------- --------- --------- --------- -

The entire conversation around awakening, awareness, satsang, advaita, enlightenment, nonduality, etc. was a huge distraction from Love. It is only when I saw, very recently, the pride of "wanting to be special" that I realized how lost I was. I cannot be special. I can only be kind, loving, generous, honest, loyal, humble and diligent in my effort to distinguish the difference between Love and fear.

~ Benjamin Smythe

------------ --------- --------- --------- --------- --------- -

Your own Heart is waiting for you when you're sick and tired and done scouring the landscape of illusion for the substance and love it can never give you.

~Mags Deane

------------ --------- --------- --------- --------- --------- -

Oh lovers, where are you going?
Who are you looking for?
Your beloved is right here.

She lives in your own neighborhood.
Her face is veiled.
She hides behind screens calling for you,
While you search and lose yourself
In the wilderness and the desert.

Cease looking for flowers,
There blooms a garden in your own home.
While you go looking for trinkets,
Your treasure house awaits you
In your own being

There is no need for suffering, God is here!

~ Rumi

Silence Is All I Can Say

Rumi speaks:

Listen to presences inside poems,
Let them take you where they will.

*********** *********** ***********

Silence is the root of everything.
If you spiral into its void,
a hundred voices will thunder
messages you long to hear.

*********** *********** ***********

Heart is the one who calls.
The sound of Heart echoes
on the mountain of body.
O the one who hangs on sound,
Be silent.
Instead, embrace the place
from whence sound comes.

*********** *********** ***********

The silence that Love would tell to Love,
That would be a narration
Which would feed the Soul
And have no end.

*********** *********** ***********

Be silent. That Heart speaks
without tongue or lips.

*********** *********** ***********

We listen to words
so we can silently
reach into the other.

*********** *********** ***********

“Keep silence,” be mute;
if you have not yet become
the tongue of God,
be an ear.

*********** *********** ***********

You..You...You...& Me too...

Why is there always music in this house?
Ask the owner.

Idols inside the Kaaba?
Beloved's light in a pagan temple?

Here is a treasure this world could not contain.
The house and its landlord
are all pretext and play.

Hands off this house, this talisman.
Don't argue with the landlord;
he's drunk every night.

The dirt and garbage are musk and rose.
The roof and door are music and verse.
In short, whoever finds this house,
is ruler of the world, Solomon of his time.

Look down, Lord, from the roof;
bless us with your glance.

I swear, since seeing Your face,
the whole world is a fraud and fantasy.
The garden is bewildered as to what is leaf
or blossom. The distracted birds
can't distinguish the birdseed from the snare.

A house of love with no limits,
a presence more beautiful than venus or the moon,
a beauty whose image fills the mirror of the heart.

Zulaikha's female friends,
beside themselves in Joseph's presence, sliced their wrists.
Maybe a curl of his hair brushed their hearts.

Come in. The Beloved is here. We are all drunk.
No one notices who enters or leaves.
Don't sit outside the door in the dark, wondering.

Those drunk with Beloved,
even if they are a thousand, live as One.
But drunk with lust, even one is double.

Enter the thicket of lions unafraid of any wounds.
The shadows you fear are just a child's fantasy.

There is no wound and nothing to be wounded;
all is mercy and love.

But you build up thought
like a massive wooden door.
Set fire to the wood.

Silence the noise of the heart.
Hold your harmful tongue.

Unstructured, Contentless and Ineffable

An Interview of Peter Fenner, Ph.D. by Alex Dijk for BewustZijn magazine

.....We set standards for our physical wellbeing that place a huge cost on the environment. We spend enormous amounts of money on our appearance: wearing the right clothes, trying to look young and attractive. In some weird way we want to be in optimum health, right up until the moment of our death! Globally, we expend vast amounts of energy and spend huge sums of money trying to retard the aging process and prolong life.

What a great asset it would be if we could just let ourselves age, for example, without holding on to some notion of agelessness or immortality. No one really believes that we can remain young forever, and still the illusion motivates us to spend enormous resources on trying to forestall the aging process.

The ecological alternative here is to discover how we already have everything that's needed to be fulfilled in the most comprehensive way possible. This isn't just a fanciful idea. There are hundreds of thousands of great spiritual masters throughout the ages that have shown us that this is possible. There are sages who lived in 'great bliss' in severe environments without any heating or air-conditioning, without the latest gadgets, and without the security of knowing that quality medical care was close at hand.

The ultimate benchmark that these sages offer us is the possibility of making the journey through aging and dying without losing a connection with the supernal bliss of unconditioned awareness. For these sages, death itself was a non-event. As the 16th Karmapa of Tibet said on his deathbed in 1981, 'nothing happens.'

....But more significantly, we can make our own experiment right now. Here we are. We've come together in this moment. How do we discover, first-hand, the very same reality that allowed the sages of the past and present to remain unperturbed in the face of the very same experiences that throw us into confusion, obsession, anger or fear.

The remarkable news is that nothing is needed in order to make this discovery. We don't need 'more time,' to be somewhere else, to receive a superior teaching, or engage in a special practice. All that's required is to see that we can be-that we are, in fact-already fulfilled. In this moment we don't need anything more. We don't need more money, a different body, a different partner-not in this very instant.

This moment-right now-is giving us everything we need just to be here; unassumingly, effortlessly, being 'no one' in particular, and with no need to be anywhere else. That's the magic of this moment. This moment is perfect. Why? Because don't need anything more. Here we are-you and me-in this tight, quite unique, perhaps slightly weird, but effortless conversation. We started with my observations about Buddhism and it's relevance to ecology, and here we are, not asking for anything more. This moment is giving us everything we need just to be here, in the simplest way possible. We don't need to be entertained, right now-enough is happening. We don't need a flashy car-we're not in it! In this moment, we don't need a different standard of living, or a better return on our investments- we are clothed, fed and comfortable. We have everything we need, in order to rest with 'what is.'

The beauty of this moment is that it's effortless and uncontrived. The magic of this moment is that it's ungraspable and ineffable. We can't say what 'this' moment is. It leaves without a trace or history. In the very same moment that it arises, it disappears. We can't say where it comes from, or where it goes. We can't even say 'where' this is, except that 'this' is where it is: where ever that is! We can't think about 'this' because there is nothing to think about. This is exactly what the sages mean when they say that 'this' is ineffable.

And now we can also see that if we are 'here' at the moment of our death, we have no fear. If we were to remain in this state, our death would be uneventful. The process of dying is nothing more than a continual letting go of everything at the conditioned level: our body, our friends, our possessions, our memories-in fact, the entire known world. At our death we say goodbye forever, to everything that we know and we never return. If we are here-resting in unconditioned awareness-everything can drop away with no grasping or attachment.

Read more of the article here:
http://www.nondualt raining.com/ nondual-ecology- interview- of-peter- fenner/

Listen to Your Life

If someone says, “To be enlightened you must fast and pray all night,”
Have dinner and go to bed.

If you see a sign, “This way to salvation,”
run the other way.

If someone says, "This book is the truth, you can buy it from me,"
Take your money and buy grapes and roses.

If someone says, "He’s talking tonight, thousands will be saved,"
Go for a walk… listen to the birds and watch the clouds, and leave your backpack, your Bible and your Buddha under a tree and hope they will be gone when you return.

Where we are going you can't carry anything, not even your name.

~ John Squadra

------------ --------- --------- --------- --------- --------- -

Listen to your life. See it for the fathomless mystery that it is. In the boredom and pain of it no less than in the excitement and gladness: touch, taste, smell your way into the holy and hidden heart of it, because in the last analysis all moments are key moments, and life itself is grace.

~ Frederick Buechner

------------ --------- --------- --------- --------- --------- -

Mysteriously they entered, those few minutes.
Mysteriously, they left.
As if the great dog of confusion guarding my heart,
who is always sleepless, suddenly slept.
It was not any awakening of the large, not so much as that,
only a stepping back from the petty.
I gazed at the range of blue mountains,
I drank from the stream. Tossed in a small stone from the bank.
Whatever direction the fates of my life might travel, I trusted.
Even the greedy direction, even the grieving, trusted.
There was nothing left to be saved from, bliss nor danger.
The dog's tail wagged a little in his dream.

~ Jane Hirshfield

------------ --------- --------- --------- --------- --------- -

Every day we slaughter our finest impulses. That is why we get a heartache when we read those lines written by the hand of a master and recognize them as our own, as the tender shoots which we stifled because we lacked the faith to believe in our own powers, our own criterion of truth and beauty. Every man, when he gets quiet, when he becomes desperately honest with himself, is capable of uttering profound truths. We all derive from the same source. there is no mystery about the origin of things. We are all part of creation, all kings, all poets, all musicians; we have only to open up, only to discover what is already there.

~ Henry Miller

------------ --------- --------- --------- --------- --------- -

As soon as the non-dual language becomes a strategy to manipulate, to try and get away from something, it has become something else. It is no longer on behalf of Truth. Content is nothing. The words are nothing without the Love they spring from. Love has no formulas. It can say anything or nothing, a little smile. It is not about the words.

~ Ramana Spencer

------------ --------- --------- --------- --------- --------- -

You made me without name or trace, like the heart and soul.
And You made me hand-clapping without hands, like joy.
I said, "Where am I going, since my soul is in no place?"
You made me without "place" and moving like the spirit.

~ Rumi

------------ --------- --------- --------- --------- --------- -

We are, what are we?
We know not, what we are!
For a moment we are blessed
For a moment we are accursed
Some moment we pray and fast
Some moment we are free spirits
Now we declare, 'Only we exist'
Now we declare, 'We don't exist'
For a bit, our heart is calm
In a bit, we weep rivers
Now we say, 'We are self-realized'
Now we ask, 'Who are we?'
'Sachal' we are only That eternally
What other contracts can we make here?

~ Sachal Sarmast

No Agenda Needed

The Self is not attained by doing anything, but remaining still and being as we are.

~ Ramana Maharshi

------------ --------- --------- --------- --------- --------- -

Lighthouses don't go running all over an island looking for boats to save: they just stand there, shining.

~ Anne Lamott

------------ --------- --------- --------- --------- --------- -

I think 99 times and find nothing. I stop thinking, swim in the silence, and the truth comes to me.

~ Albert Einstein

------------ --------- --------- --------- --------- --------- -

Strenuously seeking truth
by investigation and concentration,
one will never appreciate
the unthinkable simplicity and bliss
that abide at the core.

To uncover this fertile ground,
cut through the roots of complexity
with the sharp gaze of naked awareness,
remaining entirely at peace,
transparent and content.

You need not expend great effort
nor store up extensive spiritual power.
Remain in the flow of sheer awareness.

~ Tilopa

------------ --------- --------- --------- --------- --------- -

Listening, non-directed attention, is the natural, the inbuilt functioning of the brain.

~ Jean Klein

------------ --------- --------- --------- --------- --------- -

The Truth is the only thing you’ll ever run into that has no agenda. Everything else will have an agenda. Everything. That is why the Truth is so powerful. Give up your agendas and continue to expose yourself, and harmonization will naturally occur.

~ Adyashanti

------------ --------- --------- --------- --------- --------- -

Real fearlessness is the product of tenderness. It comes from letting the world tickle your heart, your raw and beautiful heart. You are willing to open up, without resistance or shyness, and face the world. You are willing to share your heart with others.

~ Chogyam Trungpa

------------ --------- --------- --------- --------- --------- -

When there is a wound deep inside a person, he will try to share that with other people. What else can he do? You just recognize: "Oh, he needs compassion." Compassion is the only medicine. Unconditional love is the only treatment.

~ Sri Sri Ravi Shankar

------------ --------- --------- --------- --------- --------- -

Your purpose is to be at peace, to love all beings, and to know who you are. This is the purpose of life. Slowly you will know this and get through.

~ Papaji

------------ --------- --------- --------- --------- --------- -

Ah, not to be cut off,
not through the slightest partition
shut out from the law of the stars.
The inner -- what is it?
if not the intensified sky,
hurled through with birds and deep
with the winds of homecoming

~ Rainer Maria Rilke

Be Silent

Sit quietly and listen for a voice that says, 'Be more silent.'

~ Rumi

*********** *********** ***********

The role you play on the world's stage has no meaning other than the clear-sightedness with which you play it. Don't lose yourself in your performance - this only blurs the vision of your inner being.

~ Jean Klein

*********** *********** ***********

Student: How did I end up with this role?

Master: No one else wanted it.

*********** *********** ***********

In most of our human relationships, we spend much of our time reassuring one another that our costumes of identity are on straight.

~ Ram Dass

*********** *********** ***********

I wish I could show you,
when you are lonely or in darkness,
the astonishing Light of your own Being.

~ Hafiz

*********** *********** ***********

When I was the stream, when I was the
forest, when I was still the field,
when I was every hoof, foot
fin and wing, when I
was the sky
itself,

no one ever asked me did I have a purpose, no one ever
wondered was there anything I might need,
for there was nothing
I could not
love

It was when I left all we once where that
the agony began, the fear and questions came,
and I wept, I wept, And tears
I had never known
before.

So I returned to the river, I returned to
the mountains. I asked for their hand in marriage again,
I begged – I begged to wed every object
and creature,

and when they accepted,
God was ever present in my arms.
And he did not say,
'where have you
been?'

for then I knew my soul – every soul -
has always held him.

~ Meister Eckhart

*********** *********** ***********

Walking Out the Door

Has someone ever come up to you, thinking they know you, and started chatting away about people and events you have no knowledge of. You wonder who they're speaking to. Suddenly, they wake up and realize that they don't know you, that you only looked like someone they know or knew.

This is happening to me now. People are writing and speaking to me as if they know me. They don't. I wonder who they think I am. I wonder who they're speaking to. I wonder why they aren't more present with themselves, and me.

It is quite common, isn't it, to assume that we know people, because their name and face and voice are familiar. But we have to be careful, because something may have happened in their hypocenter, the place where earthquakes start. Without our noticing, their entire identity, history, and being may have shifted so suddenly and totally as to make them a new person. Not the old person with new ideas, experiences, and beliefs, but a new person, one we've never met. This can happen to anyone, to all of us. It's often why we undertake personal and spiritual growth work - to become something utterly new.

If we are to serve and support each other in our growth, change and transformation, then we must approach each other with care, especially those closest to us, those we think we know. If we are not careful, our knowing will create a prison for them and us.

Can we approach each other with this level of care, being willing to both know and not know, suspending easy and habitual projections, in order that we may all truly have the opportunity to grow, change, and transform?

Whatever the answer to this question may be, we each ought to be true to who we are, who we've become, who we're becoming. You know as well as I do what it feels like to pretend to be someone you're not, to accept and cooperate with the projections of others. It makes you feel sick, doesn't it? Self-betrayal leaves a bitter taste in one's mouth.

I love Rainer Maria Rilke's poem, "Sometimes a Man":

Sometimes a man stands up during supper

and walks outdoors, and keeps on walking,

because of a church that stands somewhere in the East.

And his children say blessings on him as if he were dead.

And another man, who remains inside his own house,

dies there, inside the dishes and in the glasses,

so that his children have to go far out into the world

toward that same church, which he forgot.

A few months ago, I stood up during supper and walked out the door. The children of my past do not know me.

On August 7, 1974, Philippe Petit, the French high-wire artist, walked across a wire he had strung between the two World Trade Center towers. He was on that wire, a quarter mile above ground, for 45 minutes. It was such a catastrophic enterprise, so beyond imagining, a feat of such daring that he walked from one life to another. When he was finished, he left his past. No one could follow him. He had become someone else on that wire.

I wonder what might happen if we were to truly let go of the self we were, and let go of the images we hold of others? I wonder what might happen if we stood up at supper, or breakfast, and walked out the door. I wonder what might happen in 45 minutes, a quarter mile above ground, with nothing but self-surrender to steady us and keep us safe, if never the same.

~ Robert Rabbin

Jean Klein: The Seeker IS the Sought

Student: And during this stay there was a moment of enlightenment?

Jean Klein: Yes, it was a total switch-over from the residual conditioned state to the unconditioned state. Awareness expanded completely and I felt myself in globality.

Student: Had this ever happened before?

Jean Klein: No. There had been glimpses, but this was more than a glimpse. There was no going back. I had found my real ground.

Student: Did you know in the moment that it would be permanent or did you discover this in the days that followed?

Jean Klein: Because of the quality of the switch-over there was no doubt that I could be taken again by duality, and this was confirmed in the days and weeks that followed. I felt a rectification in my body and in my brain, as if all the parts had found their right place, their most comfortable position. I saw all events spontaneously appearing in the non-state, in my total Absence, real Presence.

Student: Could you say what were the exact conditions, physical and mental, before this moment?

Jean Klein: There had been, for two years, a retreat of all the energy commonly used in becoming, so that when some birds crossed my horizon, instead of becoming lost in them, they were lost in me and I found myself in awareness free from all objects. This time, what I admired, the birds, dissolved in my admiring, in Presence. And admiring dissolved in the Admired. Before the birds appeared, I had been in a profound and prolonged state of being open to openness. Now I found myself AS the openness, identical with the openness. Openness was my being. There was no more duality.

Student: Was there any other difference between this time and other times when you had looked at birds?

Jean Klein: Before, there was a looker looking at something. This was a moment when there was simply looking without a looker. Previously, it had been my nature to live in pure perception with objects, not living in the divided mind. I had for a long time ignored the arising of all qualifications.

Student: Ignored?

Jean Klein: It belongs to the traditional approach, and so that of my teacher, never to refuse or indulge in the coming up of qualifications, but simply to ignore, and eventually forget about them. neither to look for freedom nor avoid non-freedom. The mind simply ceased to play a role except in a purely functional way.

Student: How is life different now?

Jean Klein: There is no more identification with time and space, body, senses, and mind. All events simply happen in awareness.

Student: Did your relationships change?

Jean Klein: There was no more relationship. As there's no longer an "I", there is not another.

Student: Can this non-dual state be described at all?

Jean Klein: It is love where the mind is dissolved in love. The seeker IS the sought, and is always so very, very near.

*********** *********** *********** ***********

True detachment comes when things leave us of themselves. And they leave us as soon as we have really understood that they never keep their promises.

~ Jean Klein

*********** *********** *********** ***********

The natural state of the relaxed brain is multidimensional attention. It does not need viewpoints, data, opinions, memory to be alert. When all the directions cease, an organic, non-directed watchfulness remain.
This is the threshold of "I am."

~ Jean Klein

*********** *********** *********** ***********

"Taking oneself to be a person is a habit just like any other. It is the desire to be distinct from one's surroundings, different from others. The person exists when it is formulated as a thought, so we can see that it is nothing but a memory. Repetition gives it a hold, a locality in which to situate itself."

~ Jean Klein

*********** *********** *********** ***********

"Where there's an ego there is purpose. And when there is no sense of "I" there is no purpose. Life is purposeless. There's only beauty in living in the eternal. If you believe you are the individual "I" you are isolated from your surroundings, and this isolation brings feelings of insecurity, fear and anxiety. Then you look for goals. You worry and anticipate. Life doesn't need a reason to be. That is it's beauty."

~ Jean Klein

*********** *********** *********** ***********

"What any desire really aims at, is a state of non-desire. This non-desire is a state in which we demand absolutely nothing. Thus it is a state of extreme abundance, fullness."

~ Jean Klein