Connecting the Dots Between Covid-19 and the Not-So-Great Reset [VIDEOS]

 

ER Editor: This article does indeed attempt to connect the dots, but it also does so by connecting back to the Swine Flu pandemic, so-called, of 2009, in which Dr. Wolfgang Wodarg played a key role, just as he has tried to do this time around, but with heavy MSM censorship.

We remind readers of the attack Wodarg, in conjunction with former Pfizer CEO Dr. Mike Yeadon, has made on the current vaccine trials, delineating clearly what the medical risks may be of the Pfizer vaccine and others, and why they should be stopped. See Dr. Wodarg and Dr. Yeadon Request a Stop of ALL Corona Vaccination Studies, Call to SIGN THE PETITION.

JOHN SLEGERS

You may have heard of the “Great Reset” by now. Maybe you’ve learned about it from one of these articles in Time Magazine. Maybe you’ve learned about it from this silly BBC hit piece. Maybe you’ve learned about it from this op ed in Forbes. Or maybe your “crazy conspiracy theorist” uncle forwarded you one of the many videos on Youtube that mentions this topic. But what exactly is the “Great Reset”? Who is behind it? Why is there such a buzz surrounding it? And how does this relate to Covid-19? The purpose of this article is to help you answer these questions.

The launch of the “Great Reset” campaign

As I’m writing this article, it’s exactly 6 months since the “Great Reset” campaign was launched. Since 3 June 2020, the website of Charles, Prince of Wales, would contain a section titled “The Great Reset”, which contains the following statements :

Today, through HRH’s Sustainable Markets Initiative and the World Economic Forum, The Prince of Wales launched a new global initiative, The Great Reset.

For over fifty years, His Royal Highness has promoted action for a sustainable future to ensure that the natural assets can endure for future generations.

In January 2020, The Prince launched his Sustainable Markets Initiative at Davos, which calls on communities, businesses, investors and consumers to take the urgent and practical steps required to transition to more sustainable practices.

The Great Reset, which was launched during a virtual roundtable today, aims to rebuild, redesign, reinvigorate and rebalance our world. It has been designed to ensure businesses and communities ‘build back better’ by putting sustainable business practices at the heart of their operations as they begin to recover from the coronavirus pandemic.

 On that same day, Klaus Schwab, the founder of the World Economic Forum (WEF), published the following on the WEF website :

There are many reasons to pursue a Great Reset, but the most urgent is COVID-19. Having already led to hundreds of thousands of deaths, the pandemic represents one of the worst public-health crises in recent history. And, with casualties still mounting in many parts of the world, it is far from over.

This will have serious long-term consequences for economic growth, public debt, employment, and human wellbeing. According to the Financial Times, global government debt has already reached its highest level in peacetime. Moreover, unemployment is skyrocketing in many countries: in the US, for example, one in four workers have filed for unemployment since mid-March, with new weekly claims far above historic highs. The International Monetary Fund expects the world economy to shrink by 3% this year — a downgrade of 6.3 percentage points in just four months. (ER: All CREATED by the co-ordinated over-reactions of our governments!)

All of this will exacerbate the climate and social crises that were already underway. Some countries have already used the COVID-19 crisis as an excuse to weaken environmental protections and enforcement. And frustrations over social ills like rising inequality — US billionaires’ combined wealth has increased during the crisis — are intensifying.

[…]

The Great Reset agenda would have three main components. The first would steer the market toward fairer outcomes. To this end, governments should improve coordination (for example, in tax, regulatory, and fiscal policy), upgrade trade arrangements, and create the conditions for a “stakeholder economy.” At a time of diminishing tax bases and soaring public debt, governments have a powerful incentive to pursue such action.

Moreover, governments should implement long-overdue reforms that promote more equitable outcomes. Depending on the country, these may include changes to wealth taxes, the withdrawal of fossil-fuel subsidies, and new rules governing intellectual property, trade, and competition.

The second component of a Great Reset agenda would ensure that investments advance shared goals, such as equality and sustainability. Here, the large-scale spending programs that many governments are implementing represent a major opportunity for progress. The European Commission, for one, has unveiled plans for a €750 billion ($826 billion) recovery fund. The US, China, and Japan also have ambitious economic-stimulus plans.

Rather than using these funds, as well as investments from private entities and pension funds, to fill cracks in the old system, we should use them to create a new one that is more resilient, equitable, and sustainable in the long run. This means, for example, building “green” urban infrastructure and creating incentives for industries to improve their track record on environmental, social, and governance (ESG) metrics.

The third and final priority of a Great Reset agenda is to harness the innovations of the Fourth Industrial Revolution to support the public good, especially by addressing health and social challenges. During the COVID-19 crisis, companies, universities, and others have joined forces to develop diagnostics, therapeutics, and possible vaccines; establish testing centers; create mechanisms for tracing infections; and deliver telemedicine. Imagine what could be possible if similar concerted efforts were made in every sector.

The COVID-19 crisis is affecting every facet of people’s lives in every corner of the world. But tragedy need not be its only legacy. On the contrary, the pandemic represents a rare but narrow window of opportunity to reflect, reimagine, and reset our world to create a healthier, more equitable, and more prosperous future.

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COVID BRAVE NEW WORLD - RESIST!

 

IAIN DAVIS

COVID 19 is being used to create a global fascist dictatorship. From New Zealand to the U.S, so-called western democracies have adopted and developed the Chinese model of technocracy to create a single biosecurity State.

This globalist corporate State is to be centrally controlled and administered by a distant global governance cartel of appointed bureaucrats. Tasked only to serve the interests of a tiny, disproportionately wealthy group we can call the parasite class.

Every aspect of your life will be monitored and controlled, as we move towards the ultimate surveillance State. Your ability to work, to socialise, to travel, conduct business, access public services and to purchase essential goods and services will be dictated to you, and restricted, by the State, based upon your biosecurity or immunity status.

This transformation process is well underway. You are no longer a human being, you are a biosecurity risk. As such you may be removed to a military controlled quarantine camp as and when the State sees fit. Detention without trial will be the norm. All protest will be outlawed unless the protest suits the agenda of the parasite class.

Your children will no longer be your own. They will belong to the State. Parental consent for medical procedures will be presumed or, in the case of mandatory procedures, not required. Once the biosecurity State is firmly established, consent will be a distant memory.

We have a diminishing window of opportunity to stop this global fascist dictatorship. Violent protests will not work. Not only are they morally indefensible, they are tactically naive.

Violence is the language of the oppressor. The global State holds total dominion over instigation of the use of force. To crack down, in response to a violent uprising, is the fervent hope of the oppressor. It allows the State to exercise more, not less, authoritarian control.

In reality, to stop it, all we need to do is refuse, en masse, to comply. 

We must do this with our eyes open. It won’t be easy and many of us will face harsh punishment from a desperate tyrant. However, if we don’t stand up now, we are condemning future generations to unimaginable levels of slavery and misery.

In order to foist this upon us, the apparatus behind it has invested billions in propaganda. The fascist technocracy, presently being constructed at an alarming pace, requires our cooperation.Without it, the biosecurity dictatorship cannot gain its desired authority.

Our representative democratic systems are not what our forebears gave everything to build. The parasite class have hollowed them out, replacing the organs of State with their own, leaving only the shell as a chimera to maintain our delusions and keep us believing that we have a semblance of control.

It is a fool’s errand to attempt to use their system to win our freedom. It is designed to control us. Appeals to their courts will never deliver justice to us. Temporary, small victories will always be overturned. Nor can we vote harder, expecting yet another of their puppets to save us.

The purpose of the representative democratic apparition is to centralise all global power in the hands of the parasite class. This course is inexorable and, while we persist in our electoral folly, we will not alter it.

We must build something new to replace it. The obvious solution is the decentralisation of all power to the individual. We must construct a voluntary society.

Without us, without our obedience, the parasite class is currently nothing but a group of ineffectual, wannabe plutocrats, sat on piles of paper, created from nothing and worth nothing. If we don’t obey, there are no rulers.

Should we refuse to use their monetary system, their usury will be fruitless; if we decide not to pay their taxes, we cut will off their economic exploitation and if we never vote for their bureaucrats, we won’t consent to their nominated, elected aristocracy.

We are the scientists and the engineers, the doctors and the nurses; we are the builders and the architects, the mechanics and the farmers; we are the soldiers who kill and die for their enrichment, we are the police officers who enforce their unlawful rules; we are the people who build and work in their factories, we are the office workers and bank clerks who administer their system, the shop workers, the programmers, the writers, the artists, the teachers and we are the people who, through our belief in their mythical authority, allow the parasite class to control us.

We are the meek, we are the receivers of all knowledge and all wisdom. We possess all the technology we need and we are the experts. It is our world, leased from our future generations, not theirs. Without us, the parasite class are utterly incapable of controlling anyone or anything.

We must create, not destroy. We must liberate science, technology, art and knowledge itself from their occult control. We must build alternative decentralised systems, enabling humanity to live as a coexistence of free, sovereign beings. We must focus upon self sufficiency, we must support each other, turn our backs on the control systems of the parasitic State and build our own autonomous communities.

We must refuse to comply with any and all attempts to centralise power. We can do this by rejecting, outright, the concept of authority.

No one ever has any right to tell anyone else what to do. But nor does anyone ever have the right to cause any harm or loss to another human being. We can live in harmony because we are capable of respecting each other equally, without reservation. We know this.

Not a single human being on this Earth has the right to order any other to obey their authority. None of us possess this power. Therefore, this power can never be derived from us. We do not have it to give. The State’s claim of authority, gleaned from their electoral anointment ceremony, is a charade. Their authority does not exist in reality, only in our imaginations.

We don’t need anyone to tell us how to live. Nor how to deal with the tiny minority incapable of taking responsibility for their own actions. A voluntary society would be a society without rulers, not a society without rules.

We don’t need their systems of authority to live in relative peace and harmony and we never have. 

Spontaneous order is all around us. We already live the overwhelming majority of our lives free from State control and without the need for anyone to impose any rulers upon us.

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QUESTIONS OF OUR TIME – CAN WE NOW CONTINUE OUR HUMAN EVOLUTION?

 

Kingsley L. Dennis, Contributor

Waking Times

The earth is not going through a moral crisis, but through an “evolutionary crisis.” We are not moving toward a better world…we are in the middle of a MUTATION toward a radically different world…Unknown to ourselves, we are in search of the new being; we are right in the midst of a human revolution.’ ~Satprem

 

We have arrived at an important time in our collective human journey: humanity now has to face the fact that it is living within a dishonest civilization. The tentacles of our growth and progress have reached too far into the sullied bellies of power and greed. People are being tricked into falling for the superficial, the glamourous, whilst slipping into a potential future of the human-less. Our present landscape is morphing into a place where, for the first time, the human being, and mind, is finding itself out-of-place within its own territory. The very identity of our humanity is now in flux and we are in need of re-defining who we are and where we are going.

It is no exaggeration to say that humanity is entering a period of existential crisis that has perhaps not been last witnessed since the Middle Ages. Only this time, we don’t have our religious institutions to offer us salvation. The responsibility is upon our shoulders of finding ‘salvation’ through becoming fully human in the face of dehumanizing forces. We have to resist the huge, encroaching mechanical organizing forces of life. These are detrimental to the vital human force and its life instincts. We are being crippled by those forces that lie external to us, and onto which we have been accustomed (or conditioned) to place our dependence and trust.

We are right in the middle of a time of intense ‘enforced socialization,’ or what Edward Snowden recently referred to as an ‘architecture of oppression.’ For some, the only response to this overwhelming ‘architecture of oppression’ will be to find their comfort zones – such as sitting in their chairs at home in supplication to the digital distractions of online entertainment. This oppressing architecture will come less with batons and clubs and more with the enticements of a ‘Brave New World’ that Aldous Huxley outlined.

Satisfactions, and the access to such satisfactions, will form part of the disciplinary structures that pretend to be democratic. A democratic totalitarianism is the deceitful dishonesty that has crept, or slithered, into our so-called regimes of modernity. What we have now is not only dishonest but dysfunctional towards a fully realized human future.

Or perhaps that is the point? That what is trying to emerge at this time is not wanting to support the development of a fully human future but rather to form the architecture of a dehumanized, technologized future? Maybe humanity has now arrived at an important juncture on its journey that will decide which path forward it will take. That is, humanity has arrived at an evolutionary juncture that marks a passing of one era and a decision-point into what type of future era awaits. And it is here that we are in distress. It is this point that marks our existential crisis.

The Indian sage Sri Aurobindo said, in 1910:

‘The end of a stage of evolution is usually marked by a powerful recrudescence of all that has to go out of the evolution.’

The term ‘recrudescence’ is not popularly used yet refers to the recurrence of an undesirable condition. We can also consider it as a resurgence in order to expel, similar to popping a returned boil to release the pus. Perhaps what we are witnessing around the world is an expulsion of the ‘diseases of humanity’ that have crept into the human body.

There is a correspondence here to that of viruses. Viruses are microscopic parasites that only thrive when within a host body. Many scientists consider viruses to be non-living parasites or, at the most, to be ‘at the edge of life.’ Others refer to viruses as self-replicators. These parasites then exist in the ‘twilight zone’ between life and non-life where they replicate toxic material until the host body produces an immunity.

As an analogy, the corrupt and deceitful elements of humanity are replicating through the host global body until our collective consciousness can find and/or reach a state of immunity. This is the period of ‘recrudescence’ that Aurobindo states as marking the end of one stage of human evolutionary growth and its next. We may wonder here if the current state of global toxicity is this period of expulsion – the ‘popping the boil’ – before a new state of health can be regained? And through this, humanity can both individually and collectively find a new story for itself – a new and revised sense of purpose. Similarly, the French thinker Satprem (a follower of Aurobindo’s thinking) claimed that – ‘When a species fails to find its own sense, it dies or self-destructs.’ This may define our current dilemma – we are trying to find our sense within this toxicity and fluidity. And the stakes are high. We are in need of coming to our human good senses.

This period of fluidity (what I have previously referred to as the ‘bardo times’) represents a time of distortion, uncertainty and, ultimately, a disconnection with the past. It is a fluidity where concepts of truth are muddled, and the ‘true-false’ or the ‘false-true’ invades our consciousnesses in order to confuse and disorientate. We are coming close to a peak point where we swim in a hallucinatory or hypnotic state of false reality – a form of pseudo-reality. And we remain in this liquid, fluid unreal time until the immunity of human consciousness dispels these zombie self-replicating parasites ‘at the edge of life.’ That is, until we can heal our ‘wounded consciousness.’

We are perhaps walking dazed in the blurry last rays of twilight that divides a dying age from one yet to be born. We are unsure of our footing, and so we reach out for the shards of security that the dying age throws at us. Yet these are not a lifeline for the future; they are the threads that cling to the dying age and which eventually will only lead us into the underworld as Orpheus journeyed into Hades. We need to move into the light and, unlike Orpheus, we should not look back before reaching the light, lest we lose the object of our love.

Going forward and developing our humanity is not about ‘adding on’ new things or appendages – or becoming a bodily hybrid; rather, it is about falling away from such external appendages and finding our inner self-sufficiency. Rather than looking outside of us – staring up at the stars and waiting for extraterrestrial help to arrive – we should be seeking for the powerful secret kept within the intra-terrestrial. The evolutionary secret is kept – has always been kept – within us. And yet our external systems, those ‘architectures of oppression,’ are depriving us of our own means to push forward. Our social institutions are attempting – by distraction or design – to keep us from discovering our own evolutionary secret.

The human being – a bodily-physical as well as mental-emotional being – is in danger of becoming buried beneath not climate changes but a technical-medical age of bio-security that deprives the human being of its own choices and its own means for development. We are close to becoming self-doubtful of our own knowing. Once our channels of self-knowing are invaded and corrupted by a deluge of deliberate fakery, trickery, and pseudo-truths, we become suffocated by the compelling force of a new story that washes over us. If we too readily succumb to the script of this corrupted (imposed?) social story, we shall soon forget the threads that connect us to a soulful human life. We must take this time as a trigger to compel us to find the human evolutionary key that lies within.

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QUESTIONS OF OUR TIME – CAN WE FINALLY HEAL OUR COLLECTIVE TRAUMA?

 

Kingsley L. Dennis, Contributor
Waking Times

‘A painted bird of paradise in a cage’ ~Aurobindo

Why are so many things going on in the world right now that are detrimental to our own well-being? It appears self-evident that there is something fundamentally wrong with how the world is – in so many ways and upon so many levels. We are a species with noble character, with a great spirit, and with a sacred soul. In our hearts most people wish only for the betterment of all others – for equity, compassion and communion. And yet what we see going on in the world is nothing less than complete madness. We have to say it exactly as it is – we are experiencing a collective trauma on a global scale.

In my recent work I proposed the possibility that some kind of mental and/or unconscious infection or contagion has produced a form of irrationality – or ‘madness’ – that has now become so normalized within us that we hardly recognize its presence.[i] Further, this ‘presence’ has embedded itself into various forms of social conditioning (or perhaps even produces this conditioning) in order to veil its existence. This normalized madness then usurps genuine thinking patterns, with the result that when everyone shares the collective psychosis then the madness of the world appears to be a ‘normal feature’ of human civilization. And those people who are ‘awake’ to the irrationality and madness are considered the ‘crazy ones.’ Here is an illuminating tale:

There was once a wise and powerful king who ruled in a remote city of a far kingdom. And the king was feared for both his might and his love of wisdom. At the heart of the city was a well whose water was cool and crystalline, and all the inhabitants drank from this well, even the king and his courtiers, because there was no other well in the city. One night, while everyone was asleep, a witch entered the city and poured seven drops of a strange liquid into the well, and said:

‘From now on, anyone who drinks this water will go crazy.’

The next morning all the inhabitants drank the water from the well, except the king and his lord chamberlain, and very soon everyone went mad, as the witch had foretold. During that day, all people went through the narrow streets and public places whispering to each other:
‘The king is mad. Our king and his lord chamberlain have lost their reason. Naturally, we cannot be ruled by a mad king. We must dethrone him!’

That night, the king ordered a golden cup of water from the well to be brought to him. And when they brought the cup the king and his lord chamberlain drank heavily from it. Soon after that there was great rejoicing in that distant city of a far kingdom because the king and his lord chamberlain had regained their reason.

The King and his love of wisdom (Genuine Mind) was corrupted by the poisonous drops of the witch’s liquid (infection/contagion) that resulted in the mass epidemic of craziness (irrationality/madness). This corrupted mind, we can say, has now become the dominant narrative that influences social behavior. This disease of irrationality is a contagion that infects individual and group minds as well as infuses the whole array of our social systems.

The collective ‘cultural mind’ is continually being shaped by dominant social-cultural narratives that normalize our mental and emotional behavioral patterns. These norms are then transferred into cultural myths that serve to transmit and reinforce these mass-minded belief systems. We end up validating our own corrupted thinking through unconscious affirmations. Once this seed of psychosis is planted then it aims to propagate and strengthen itself in order to legitimate its own ‘logical’ existence. Like a mental cancer it ingratiates itself into our own neural pathways as an insider rather than an outsider so that we fail to notice its toxic presence. Yet there remains a niggling sense of something being ‘not-quite-right’ deep within any sensible/sensitive person.

This corrupted reality then becomes internalized so that people adapt to a form of the ‘new normality’ and anyone who speaks up or questions this ‘paradigm of normality’ is considered either odd, eccentric or, at worst, a crazy heretic. A more recent category for such people is now to be designated as a ‘conspiracy theorist’ which is a quick brush to dismiss people with ideas or thinking contrary to this ‘norm.’ And those people who appear to accept and encourage such norms are quickly brought ‘into the fold’ and supported by the orthodox, mainstream systems. The majority of those supporting and propagating the disease of irrationality are not in psychiatric care but running most of our social, political, and financial institutions. A great majority of the asymptomatic, unknowing carriers of this mental contagion can also be found in the streets, in shops, and everywhere in society. Positions of great power, especially, represent this irrationality, and often knowingly so, as it supports and strengthens their own continuing structure of power. An irrational mind corrupts, yet an irrational mind in a position of power corrupts totally.

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