This blog is only about awakening, nothing more, nothing less. Anything that will contribute to the possibility of complete liberation from the dream, or from the mass hallucination of humanity, or from the mental matrix, or from the false self, or from the lie, or any other label you want to call it, is welcome here. The key words are FREEDOM and JOY. Sometimes I think this reporting about stuff just keeps the false story going and only adds to the insanity, and there's too much of that already. But something is trying to pry the lid off still, something awaits to be seen. We are all in this boat together, so here we go......have fun!


Showing posts with label ecology. Show all posts
Showing posts with label ecology. Show all posts

Tuesday, September 8, 2020

A SIMPLER WAY



A Simpler Way


A Simpler Way: Crisis as Opportunity is a feature-length documentary that follows a community in Australia who came together to explore and demonstrate a simpler way to live in response to global crises. Throughout the year the group build tiny houses, plant veggie gardens, practice simple living, and discover the challenges of living in a community.

The film documents the community’s learning process as well as exploring the global issues we’re facing, through interviews with some of today’s most interesting speakers on the subjects, including permaculture co-originator David Holmgren, filmmaker and activist Helena Norberg-Hodge, climate change activist David Spratt and many more.




Tuesday, May 26, 2020

Loneliness: A Health Problem That Could Be Deadlier Than Obesity, Study Says





For COLLECTIVE EVOLUTION

Loneliness can reliably be linked to a significant increase in the risk of early mortality, according to a study at Brigham Young University. Head author, Julianne Holt-Lunstad, notes that “substantial evidence now indicates that individuals lacking social connections (both objective and subjective social isolation) are at risk for premature mortality.”

Holt-Lunstad believes the risks associated with loneliness are already greater than such established dangers as obesity:

Several decades ago scientists who observed widespread dietary and behavior changes raised warnings about obesity and related health problems. The present obesity epidemic had been predicted. Obesity now receives constant coverage in the media and in public health policy. The current status of research on the risks of loneliness and social isolation is similar to that of research on obesity 3 decades ago… Current evidence indicates that heightened risk for mortality from a lack of social relationships is greater than that from obesity.

Furthermore, she warns that “researchers have predicted that loneliness will reach epidemic proportions by 2030 unless action is taken.”

Why Are We So Isolated From Each Other?

From the long view, it can be said that Western civilization as a whole has fostered a gradual disintegration of our physical and social ties. With an emphasis on individual goals and an almost fanatical regard for personal achievement, the traditional institutions of family and community and their capacity to provide their members with a sense of belonging and shared purpose have become significantly fragmented.
The family unit has gone from large generations-linked mutual support systems to small and immediate units, sometimes involving single parents whose necessities make it very difficult to create a stable home environment for their children. Add to that the fact that more and more people are not even building families, and our society has more people living alone than at any other time in history. This includes the elderly, who are less likely to find a ‘fit’ living within their children’s families than ever before.
The decline of the ‘community’ is perhaps as significant as the disintegration of the family unit. In Western-style communities, people work as a collection of individual units interacting by specific functions rather than as an interrelated whole with a significant shared identity. Naturally, attempts are made today to join or build ‘communities’ all the time, but like the Meetup model, they are founded on the gathering of select people with similar interests and purposes, rather than a shared embrace of all people within a certain geographical area.

Wednesday, March 26, 2014

Love is the Seventh Wave


If you haven't heard yet, there is a Worldwide Wave of Action (#WaveofAction) sweeping the globe beginning April 4th and lasting until July 4th. During these three months there will be hundreds of events to bring notice to all those same issues exemplified by the Occupy Movement: wealth inequality, ending the FED, the spread of corporate fascism, and government corruption. The focus is on non-violent change, and the more the merrier. 

In their own words:

"This crowdsourced campaign will become what you, the people, make of it, self-organizing and organically evolving, a new culture will emerge. What are you most passionate about? What are you doing to be the change? Whatever it is, passionately be it in public this Spring. Get together with like-minded friends and have fun with it. We have power in numbers. United we are unstoppable. OUR TIME HAS COME!!"

Please use these hashtags ~ #WaveOfAction #GlobalSpring #ReOccupy #BeTheChange




Saturday, November 2, 2013

Learning from Indigenous Wisdom and Knowledge – To Change Society a Cultural Revolution in Activism is Needed.




by R. Teichmann


Foreword

About 30 years ago I met a young woman during a train ride and we began talking. During the conversation I asked her what she was doing and she replied that she was studying indigenous civilizations within her anthropology course. When I asked her why she was interested in this subject she replied (the exact words I do not remember after such a long time but I remember the essence): “We will need their knowledge to sort out the problems we’re faced with.”  I did not understand then what she was saying; or better I dismissed it, because what could it possibly be that these cultures (now barely existing and  still under threat from genocide) could contribute to the solving of modern day problems?

I recently attended a workshop with an Elder of the Wampanoag Nation, Manitonquat (Medicine Story). This article is my personal “digestion” of that weekend. I dedicate this to all fellow men and women who hold a vision for a better future and are working towards reaching that goal and especially to Manitonquat and his partner Ellika.

What is the issue?

Ever since I was a teenager, I realised that something was not right with the way we live and the longing to put things right has never left me. I have been active in quite a few movements and political organisations during my lifetime, trying to make the world a better place. I witnessed sectarianism, splits, infighting, movements getting hi-jacked to serve a certain agenda or co-opted to advance something they were originally opposed to, persons with big egos rising to the top to become “leaders”.

In that respect the best example I can think of was the rise of Joschka Fischer to the top of the German Green Party. As such he became Foreign Minister of a coalition government, composed of Social Democrats and Greens, and denounced everything the Greens and he himself previously stood for when he advocated waging war on an independent state, the then Yugoslavia, “on humanitarian grounds of course” without UN Mandate and contrary to international law and the German constitution. It was then that all my hopes to change something by engaging in that party faded and I left it in protest and disgust.  

Many parties and movements and even “alternative” communities seem to be ending in the dustbin of history without ever achieving their initial goals – leaving behind many disillusioned good people; people who invested time, work and money to achieve a better world and tackle the problems we are all faced with. And if they are successful they end up establishing their (or rather their leaders’) way and oppressing and dominating the remainder of society. Why is it that way? 

Fear and Isolation

Most of us agree that the current way society works (referred to throughout this article as ‘the system’) is not only unfit for purpose – i.e. ensuring that the needs of people, plants, animals and everything else surrounding us in the broadest sense are met – but is also based on isolation and fear.

The fear of not passing the test in school is where it begins. The fear of not getting a job comes next. Then the fear of losing that job. The fear of not being able to provide for your family. The fear of not being able to pay the next mortgage rate and losing the roof over your head. The fear of not being taken care of in sickness or old age. And then there is the fear of the unknown. That is why people shy away from consciously acknowledging that the system is unfit for purpose and begin to think about how it can be changed and what they can do, even though deep inside they are aware of this fact.
Any movement aiming to replace the failing system with something better must create an environment where people can lose their fear. How can that be done?

Since humanity replaced tribes with ever larger entities of social organisation, comprising more and more humans, the isolation of the individual human has increased. Instead of living in a society where you knew all members of your tribe on a very personal level, where decisions affecting the community were made together and swiftly implemented, we now live in towns and cities or even hubs where you hardly know your neighbours, let alone on a very personal level.

Our direct interactions with nature, to provide us with what we need to survive, are replaced by factory farms and visits to the supermarket.  Group creativity has been replaced with hours in front of that square screen in our living rooms or with spending hours shaking to synthetic music or with finding thrill in consuming “recreational” drugs. Even in the midst of thousands of other people around us, we have become more isolated than ever before.

Hand in hand with this development came the concentration of power in fewer and fewer hands. Instead of being involved directly in decision making and implementing we now have a vote. A vote that changes nothing. Many begin to realize this as the ever less participation in elections indicates. The real power people once had has migrated to career politicians who are lobbied and sometimes financed by big corporations, which are financed by “too big to fail” banks, which are financed by central banks, which are controlled by a tiny elite who make all the vital decisions behind closed doors.

We may feel connected through the Internet, the so-called social media, but these connections are artificial, virtual. We are living virtual lives instead of real ones. The deep personal connection between humans and between humans and nature has been replaced with the illusion of it. Instead of talking to each other face-to-face and heart to heart we now send twitter messages, smileys and hit “Like” buttons. Instead of actually interacting with nature, we watch “Nature programs” on TV.

Isolation equals disempowerment. Humans feel helpless when isolated. People do not engage to replace the failing system with something better because they feel powerless or perceive the powers that shouldn’t be as being the normal state of affairs that cannot be altered. Resulting from the isolation from nature and fellow human, instead of developing their intrinsic individual spirituality and respect and understanding for everything that is, people follow various religions, look for gurus and ideologies to fulfill their need of spiritual community. This is exploited by those who want control and domination or, even worse, it is used to turn humans against each other.

Any movement aiming to replace the failing system with something better must create an environment where people can connect with one another on a deep personal level as well as with nature, which they are a part of.  How can that be done?

Fear and isolation are the necessary ingredients that allow the current system to linger on, to manipulate most of society, to prevent development and implementation of solutions to most problems and to allow domination, control and destruction on a massive scale.

The creation of an environment where fear and isolation are absent and that encourages direct contact with nature is a prerequisite for any attempt to effect meaningful and lasting change for the better for all of life on this planet. How can we create it?

To read more, CLICK HERE.



Monday, April 15, 2013

Friday, March 15, 2013

Dharamsala by Dean Henderson




(excerpted from Chapter 7: Trekking with God: The Grateful Unrich: Revolution in 50 Countries)
 
As a butterfly lost in a flower. As a bird settled in a tree. As a child fondling mother’s breast. For 67 years of this world I have played with God - Sasaki Roshi

In search of a hotel, I wander down a side street and notice a sign that says “Tibetan Guest House”. I walk up a narrow staircase and a pudgy 14-year-old girl comes to the door. Her pleasant demeanor captures my imagination. She and her six brothers and sisters are huddled around a television watching Bill Cosby. I take a room.

The girl brings me a huge bowl of vegetables and noodles with chopsticks, followed by the best coffee I’ve had in India. Her little brother climbs up on a chair, grabs of pack of Four Square cigarettes from atop the refrigerator and offers me one. Their mother brings me a soda. Their father walks in with fluorescent bulbs for the whole house, as if my arrival has brought them spirited rejuvenation. The kids surround him and wait for their turn at a hug. Some are content with a pat on the head. These are people who know intimately the secrets to happiness. I need to stay awhile.

I wonder if praise is not one of our biggest mistakes. When an Ituri Pygmy hunter comes home from having killed a springbuck, he gets no praise from his fellow tribesmen and is the last to receive his portion of meat. Out of this silence the hunter learns humility. He learns that his fate and that of his tribe are one. Praise for his efforts would only create a schism of the whole and fill the hunter with arrogance. In America, when one praises a friend exceedingly, that friend often begins to mistreat his or her admirer. To praise someone is to put them on a pedestal – separate from the masses of un-praised others. It is a product of dualistic thinking athe root of scores of flawed Western philosophical underpinnings.

This conundrum may explain why I always feel that I need to leave America where I treat everyone as if they are intrinsically good. Westerners, trained in dualistic thinking, take this as weakness on my part. They see my kindness as a green light to take, to gain some emotional advantage. I do not find such a dilemma in India or for that matter any other Third World nations I have visited. Here kindness is greeted by reciprocation.

I guess Reagan and his supply-siders are right in one sense about their trickle-down theories. An evil government imparts its paranoid set of values to its citizenry, whose collective denial of a bloody colonial history only reinforces the “taker” mindset. To stop and question the rules of this rigged game would be to risk losing one’s television or VCR or, God forbid, one’s cherished automobile. Westerners live in a state of guilt, shame and fear – knowing in their guts, but never acknowledging, the trail of tears they have left in their wake. Their penance is their work, their half-hearted daily grind, their boring monotonous meaningless assignment from the cruel Great White teacher. Their weekends are spent indulging in a swirl of contradictions that, by gosh, they deserve after spending all week doing penance. They break out their speedboats, gorge at fine restaurants, guzzle copious amounts of alcohol and throw their hard-earned money back into the whirling cogs of the system. They do not deserve freedom. They must repent. They are the system.

No one’s heart is sad at birth. No one is filled with gloom when their tiny eyes first awaken to the world outside their mother’s womb. No amount of phony social Darwinist propaganda can make it so. Charles Darwin, whose “survival of the fittest” terminology is often invoked by wealthy fat Republicans as justification for their callous journey through this life, actually argued that the most important key to human and animal survival was “cooperation within species”. The entire debate over whether man is naturally good or evil is itself a dualistic windstorm that could only take place within the simplistic minds of the colonial West.

Surely man has the ability to do both good and evil. He must choose which path to embark upon – one of fear and greed, or one of love and compassion. Yet his circumstances greatly influence the nature of his soul. His environment plays a much greater role than his DNA. Most pit bulls are socialized to be family protectors or worse – stone cold killers. But some pit bulls are not instructed so, and are as gentle as lambs. A grizzly bear in Kodiak, Alaska – well-fed on salmon and unused to human interaction – is much less likely to maul a person than one in Yellowstone National Park, where his habitat is a tiny island of government protection and where ignorant humans are constantly pestering him for photographs.

While the Aryans have a lock on colonization, there were rapists among the Zulu and murderers among the Lakota. These bad apples likely were impacted by negative events in their childhood and the like. But Aryan history books exaggerate these anomalies in an attempt to justify colonial endeavors. Tribal peoples treated their offenders much more compassionately. Wrongdoers in tribal cultures were shunned and sent away for a period of time. Wrongdoers in colonial cultures are executed, upsetting the cosmic balance and reinforcing the dualistic thinking that alienates industrialized man from both earth and other cultures. We can kill criminals because we believe in the dualism that they are the bad people and we the good. The fact that tribal cultures did not kill their criminals speaks volumes to their humility, to their lack of dualism-driven fear and to their earth-inspired wisdom. By all accounts the shunning of offenders worked. Recidivism among Lakota offenders was virtually non-existent. The person knew he did wrong, but he also discovered that his life was too valuable to be taken. Thus, the value of all life was reinforced in both his mind and in the collective mind of the culture.

Modern-day prisoners in South Africa, Israel, the US or China – all subject to death at the whim of their governments – hold no such respect for human life. Nor do the people who live in those countries. The nature of human existence holds no relevance in arguments for or against the death penalty. Nor does it matter in any discussion of social policy. Our decision is one of which path we shall take from right here and now. Will we choose a path of darkness and nihilism, or will we choose one that restores balance and harmony to earth and its inhabitants? When we feel good about who we are we do good things. Happiness and justice are two results of harmony – one and the same thing.

McLeod Ganje sits above Dharamsala, which is perched at 6,400’ above sea level. McLeod is a refuge for Tibetans who fled their homes following the 1949 Chinese Revolution. Their spiritual leader the Dalai Lama led them to this new mountain home, also a refuge for travelers to India who grow weary of the hot crowded hassle-ridden lowlands. Here there is much compassion and deafening silence, echoing cheerfully off snow-capped peaks.

Today the 14th Dalai Lama speaks at a three-day celebration of Tibetan culture. His presence is gentle power to an open heart. His message is compassion, which is the central tenet of Tibetan Buddhism. This ideal emerged from the philosophies of Ghautama Buddha, who centuries earlier in northern India, recognized that of all the values revered in his native Hinduism, compassion was the only one that really mattered. The Dalai Lama does not blame the invasion by Chairman Mao’s Red Army for his people’s tribulations. He attributes the act to the karma of the Tibetan people themselves. He discourages divisive language of any kind since it creates a reality where dualistic thought becomes the paradigm. Without duality there can be no enemies. He encourages compassionate living as the path to good karma and nirvana. To en-courage is to be courageous. To dis-courage is cowardice.

This tiny village is living peace – heaven on earth. I have not seen a happier, more content or more compassionate people. I feel it in the simple gourmet food, in the sparse spotless hotel rooms that you pay for when you leave, in the suddenly smiling Westerners taken aback by the joy of the place, and in the Himalayan foothills that surround the village and remind me of my smallness – peaks now shrouded in gray-white billowy clouds through which even more remote villages come into view. This evening the sound of Tibetan gongs mingles with the chattering of rhesus monkeys and macaques playing in the surrounding forest. The few cars here carry Indian tourists back down the mountain, leaving in their wake a silence so profound that I feel every dry swallow and breath of air. The sun lays itself to rest over the Changra Valley and the gentle hand of the Buddha blankets McLeod Ganje in starry darkness.

After my usual breakfast of lemon curd cake and mint tea at the Toepa Restaurant, I begin my ascent towards the Tibetan children’s village, where a festival is in its second day. I pass dancing monks in outrageous costumes and a monastery where young monks debate with the fire of Fidel Castro. I can’t stop walking. Soon I arrive at Dal Lake. I turn left on a road heading up into the Daula Dar range. I pass through the village of Niddi, where Gadi nomadic herder girls tend their sheep and goats. At the next village of Talanu the pavement ends. I take a narrow winding dirt path around the side of a majestic mountain and suddenly, I am struck with awe.

To read more, CLICK HERE.


Saturday, December 15, 2012

2012: Time for Change




2012: Time for Change - CZ from jiloun on Vimeo.

“2012: Time for Change” presents an optimistic alternative to apocalyptic doom and gloom. Directed by Emmy Award nominee João Amorim, the film follows journalist Daniel Pinchbeck, author of the bestselling 2012: The Return of Quetzalcoatl, on a quest for a new paradigm that integrates the archaic wisdom of tribal cultures with the scientific method. As conscious agents of evolution, we can redesign post-industrial society on ecological principles to make a world that works for all. Rather than breakdown and barbarism, 2012 heralds the birth of a regenerative planetary culture where collaboration replaces competition, where exploration of psyche and spirit becomes the new cutting edge, replacing the sterile materialism that has pushed our world to the brink.


 

Friday, November 9, 2012

Echoes of Creation - A Joyride for Your Soul

 
 Incredible nature and music....enjoy!

 

Monday, November 5, 2012

WHAT YOU HAVE BEEN WAITING FOR! THE FIX THE WORLD PROJECT RESULTS.



From hopegirl2012

THIS IS BY FAR THE MOST POWERFUL THING ANY OF US HAS EVER EXPERIENCED.

So far not one of the 20 volunteers has been able to read through this without being brought to tears. It has this much heart. This much passion. And this much truth.

It is a book of solutions written by over 300 people from 37 countries. We have put thousands of combined man-hours into this over the last 3 months.

For all of you reading this now who have been waiting. THIS IS IT! THIS IS THE PARADIGM SHIFT!

WATCH! JUST WATCH WHAT THIS DOCUMENT DOES!

TRUST ME. THIS IS NOT A JOKE. WHEN YOU READ THIS, YOU WILL FEEL THIS ENERGY!!

SO LETS DO THIS! LETS BE THE CHANGE! LETS BE THE SHIFT! THE TIME IS NOW!!!

HOW TO FIX THE WORLD SUMMARY

Reference Library

APPENDIX

HOW TO FIX THE WORLD COMPLETE


Thursday, November 25, 2010

Thanksgiving Prayer


GREETINGS TO THE NATURAL WORLD!

Today we have gathered and we see that the cycles of life continue. We have been given the duty to live in balance and harmony with each other and all living things. So now, we bring our minds together as one as we give greetings and thanks to each other as People.

Now our minds are one.

We are all thankful to our Mother, the Earth, for she gives us all that we need for life. She supports our feet as we walk about upon her. It gives us joy that she continues to care for us as she has from the beginning of time. To our Mother, we send greetings and thanks.

Now our minds are one.

We give thanks to all the Waters of the world for quenching our thirst and providing us with strength. Water is life. We know its power in many forms - waterfalls and rain, mists and streams, rivers and oceans. With one mind, we send greetings and thanks to the spirit of water.

Now our minds are one.

We turn our minds to all the Fish life in the water. They were instructed to cleanse and purify the water. They also give themselves to us as food. We are grateful that we can still find pure water. So, we turn now to the Fish and send our greetings and thanks.

Now our minds are one.

Now we turn toward the vast fields of Plant life. As far as the eye can see, the Plants grow, working many wonders. They sustain many life forms. With our minds gathered together, we give thanks and look forward to seeing Plant life for many generations to come.

Now our minds are one.


With one mind, we turn to honor and thank all the Food Plants we harvest from the garden. Since the beginning of time, the grains, vegetables, beans and berries have helped the people survive. Many other living things draw strength from them too. We gather all the Plant Foods together as one and send them a greeting and thanks.

Now our minds are one.

Now we turn to all the Medicine herbs of the world. From the beginning, they were instructed to take away sickness. They are always waiting and ready to heal us. We are happy there are still among us those special few who remember how to use these plants for healing. With one mind, we send greetings and thanks to the Medicines and to the keepers of the Medicines.

Now our minds are one.

We gather our minds together to send greetings and thanks to all the Animal life in the world. They have many things to teach us as people. We see them near our homes and in the deep forests. We are glad they are still here and we hope that it will always be so.

Now our minds are one.


We now turn our thoughts to the Trees. The Earth has many families of Trees who have their own instructions and uses. Some provide us with shelter and shade, others with fruit, beauty and other useful things. Many peoples of the world use a Tree as a symbol of peace and strength. With one mind, we greet and thank the Tree life.

Now our minds are one.


We put our minds together as one and thank all the Birds who move and fly about over our heads. The Creator gave them beautiful songs. Each day they remind us to enjoy and appreciate life. The Eagle was chosen to be their leader. To all the Birds - from the smallest to the largest - we send our joyful greetings and thanks.

Now our minds are one.

We are all thankful to the powers we know as the Four Winds. We hear their voices in the moving air as they refresh us and purify the air we breathe. They help to bring the change of seasons. From the four directions they come, bringing us messages and giving us strength. With one mind, we send our greetings and thanks to the Four Winds.

Now our minds are one.


Now we turn to the west where our Grandfathers, the Thunder Beings, live. With lightning and thundering voices, they bring with them the water that renews life. We bring our minds together as one to send greetings and thanks to our Grandfathers, the Thunderers.

Now our minds are one.


We now send greetings and thanks to our eldest Brother, the Sun. Each day without fail he travels the sky from east to west, bringing the light of a new day. He is the source of all the fires of life. With one mind, we send greetings and thanks to our Brother, the Sun.

Now our minds are one.

We put our minds together and give thanks to our oldest grandmother, the Moon, who lights the night-time sky. She is the leader of women all over the world, and she governs the movement of the ocean tides. By her changing face we measure time, and it is the Moon who watches over the arrival of children here on Earth. With one mind, we send greetings and thanks to our Grandmother, the Moon.

Now our minds are one.


We give thanks to the Stars who are spread across the sky like jewelry. We see them in the night, helping the Moon to light the darkness and bringing dew to the gardens and growing things. When we travel at night, they guide us home. With our minds gathered together as one, we send greetings and thanks to all the Stars.

Now our minds are one.


We gather our minds to greet and thank the enlightened Teachers who have come to help throughout the ages. When we forget how to live in harmony, they remind us of the way we were instructed to live as people. With one mind, we send greetings and thanks to these caring Teachers.

Now our minds are one.

Now we turn our thoughts to the Creator, or Great Spirit, and send greetings and thanks for the gifts of Creation. Everything we need to live a good life is here on this Mother Earth. For all the love that is still around us, we gather our minds together as one and send our choicest words of greetings and thanks to the Creator.

Now our minds are one.


We have now arrived at the place where we end our words. Of all the things we have named, it was not our intention to leave anything out. If something was forgotten, we leave it to each individual to send such greetings and thanks in their own way.

Now our minds are one.



~ A Haudenosaunee "Thanksgiving" Prayer
http://www.firstpeople.us/html/A-Haudenosaunee-Thanksgiving-Prayer.html

Monday, February 15, 2010

The Connection Between Lifestyle and Disease as Related by Two Medical Doctors

This is such important information, so supportive of the Truth of the actual workings of the body and how to take care of it and heal it. Your body has natural protection mechanisms built into it to protect it from harm, and your primary emotions are meant to signal you as to whether your choices are leading towards complete physical, mental, and emotional health or disease and addiction. Your sense of spirituality and of wholeness are no more and not less than the body and mind giving you positive feedback for your life choices. When all is in balance the evolutionary spiral is complete, and you are living in the vibratory frequency of harmony with all of Life.

This excerpt is from the alternative news show Democracy NOW! with Amy Goodman (which I highly recommend over FOX or CNN).

Dr. Gabor Maté: “When the Body Says No: Understanding the Stress-Disease Connection”



The Vancouver-based Dr. Gabor Maté argues that too many doctors seem to have forgotten what was once a commonplace assumption—that emotions are deeply implicated in both the development of illness and in the restoration of health. Based on medical studies and his own experience with chronically ill patients at the Palliative Care Unit at Vancouver Hospital, where he was the medical coordinator for seven years, Dr. Gabor Maté makes the case that there are important links between the mind and the immune system. He found that stress and individual emotional makeup play critical roles in an array of diseases.


Dr. Lorraine Day's Story About How She Healed Her Own Cancer (Click Here to Link to Video Interview)

Faith or Doctors? You Choose!

When we are facing the statistics that 1 in 3 of every US citizen will develop cancer of some sort, you may want to turn to Dr. Lorraine Day for education, guidance and practical wisdom. At 69 years young on the day we interviewed her, Dr. Day is a living testament to creating health and healing through natural means.

Lorraine trained as an orthopedic surgeon and was head of the department in San Francisco General. She has investigated the source of the AIDS virus and has challenged conventional wisdom, her colleagues and the medical establishment. A strong and determined woman, Lorraine tells it like it is, so if you have someone in your family that has a medical condition and you don't trust what you hear, you may want to pay very close attention to this interview.

Her official products site contains natural healing products, CD's and DVD's that won't cost nearly as much as your next prescription. If you have anyone in your family that has cancer, please urge them to listen to this interview.

Monday, November 2, 2009

Path to A Peace Economy

David Korten presented the following speech on October 19, 2009 during a keynote lecture at the Economics of Peace Conference in Sonoma, California.

by David Korten

My subject tonight is the Path to a Peace Economy, based on ideas elaborated in my most recent book, Agenda for a New Economy, and the New Economy issue of YES! Magazine.

I start with a basic truth. A persistent pattern of violence against people, community, and nature is inherent in the institutional structure of our existing economy.

You don't treat a cancer with Band-Aids, and we can't resolve our current economic crisis with marginal regulatory adjustments. It is time to rethink and restructure.

Systemic Failure

Our economic institutions have been designed by Wall Street interests to secure personal economic and political power in the hands of members of a small ruling elite. They do it well. Unfortunately, it is the wrong purpose. We need a top to bottom redesign to put in place the institutions of a new economic system, a New Peace Economy, designed to share power and resources in a world that works for all.

So how bad is the failure of our current system? It is public knowledge. A brief review, however, is in order.

Economic Collapse

The Wall Street financial collapse has stripped tens of millions of previously middle class Americans of their jobs, homes, and retirement assets and plunged them into poverty and despair. The federal government and the Federal Reserve have responded by pouring trillions of dollars into the Wall Street financial institutions that created the crisis with minimal conditions and oversight, all in the hope that some of this money would trickle down as loans to the productive economy. The recipient financial institutions used the money instead to fund acquisitions that make "too big to fail" banks even bigger, pay dividends to shareholders who by market rules should have been wiped out in bankruptcy proceedings, award obscene bonuses to criminally culpable executives, and launch new predatory financial scams that create new systemic risks.

Wall Street says we have now weathered the crisis, which basically means the profits and bonuses of its most rapacious financial institutions have been restored. The jobs, homes, and retirement assets of ordinary Americans have not. To the contrary, job losses, bankruptcies, and housing foreclosures continue.

Social Collapse

This, however, is only the tip of the iceberg. In the absence of progressive tax and public service policies, the institutions of the old economy create an ever-growing wealth gap between the profligate few and the desperate many. This obscene injustice is tearing apart the social fabric of family and community essential to a healthy society. The resulting fear, insecurity, and sense of injustice fuel the forces of violence as expressed in terrorism, genocide, political deadlock, and high rates of crime, incarceration, and suicide. All are both consequences and indicators of a failed economic system.

Environmental Collapse

Now we come to the system's ultimate failure: environmental collapse. The rules and institutions of the Old Economy drive endless growth in wasteful and destructive forms of material consumption that deplete soil and water, disrupt climate patterns, and convert Earth's natural capital into toxic garbage, thus reducing Earth's capacity to support life, creating massive human displacement, and intensifying a violent competition for Earth's remaining resources that finds expression in bloated military budgets and wars of occupation.

Start with virtually any dysfunction or injustice in our society and it traces back to a failed economic system. Follow the money, and it leads ultimately to Wall Street.

A Failed Experiment

For some thirty years, we have been engaged as a nation and as a species in a social engineering experiment to test the claims of an extremist economic ideology known as market fundamentalism.

Ideology of the Sociopath

You've heard the sermon preached by its most fanatic true believers:

There is no public interestonly an aggregation of private interests, which are best served when we each pursue our individual greed in a marketplace unfettered by rules and other forms of government interference. Public assets must be privatized to increase their productivity and efficiency by selling them to the highest bidder. The faster we consume, the faster the economy grows and the wealthier we become as a rising tide lifts all boats.

Inequality is essential to social order and prosperity. It provides us with wealthy investors able to bear the risks of investing in the creation of jobs and a working class motivated by economic insecurity to work hard at those jobs at a globally competitive wage. There is no alternative. If a few get rich, instead of condemning them out of envywhich is a mortal sincelebrate their good fortune, because as the rich get richer, wealth trickles down and we all get richer. In America, anyone can succeed who applies himself. Failure is a sign of a flawed character.

Is this story familiar? It is no mystery why this economic theology leads to ruthless competition, obscene accumulation, and reckless consumption that destroys the environment and tears apart the social fabric. It embodies the moral philosophy of the sociopath.

It is now time to acknowledge the lessons of this disastrous experiment. Markets do have an essential role in a healthy economy, but market extremism does not. It turns out that markets do need rules, there is an essential role for government, we all have more when resources are shared, and Jesus and the other great religious teachers were right. We are members of a community and we all do better when we care for one another and act with mindful consideration of the needs of others.

Wall Street as Operating System

The institutions of the economy determine how, as a society, we allocate whatever resources are available to us. In an earlier time, we organized ourselves into clans and tribes in which we cared for one another and allocated resources to secure the well-being of all. Resource allocation decisions were local and relationships were mediated by bonds of mutual caring and security. Money in the earliest human societies was unknown. In our current society, most relationships on which we depend for the basics of survival, including food, water, shelter, and health care, are mediated by money. This gives enormous power to those who control the creation and allocation of money. In our country, that would be Wall Street.

To use a computer analogy, the Wall Street financial system has become the operating system of the economy and the society. The values and priorities of Wall Street thus become the defining values and priorities of the larger society. Wall Street has one value—money—and one goal: to maximize financial returns to those who control the money system. Social or environmental consequences find no place in Wall Street decision making.

A Choice-Making Species

In a few minutes, I will take up the question of how we can change this. In the meantime, I want to put our situation in its deeper historical, evolutionary, and spiritual context. For the past 5,000 years, we humans have been living in a cultural trance of our own making that alienates us from the land, our true nature, and our place in the cosmos.

So who are we humans? From where did we come? And for what purpose? Here is how I understand the big story based on the data of science, the wisdom of indigenous peoples, and the teachings of Jesus and other mystics.

Hundreds of thousands of years ago, the Great Integral Spirit that expresses itself through what we know as creation embarked on a bold and risky experiment in reflective consciousness: bringing forth a species able to step back and to reflect on creation in awe and wonder and to participate as a conscious co-creator in the continued creative unfolding. We humans are that species.

Our reflective consciousness gives us the capacity to choose our future with conscious collective intent. It was a risky experiment, however, because the capacity for self-awareness gives us an ego that can run out of control if it forgets it exists only as part of a larger whole.

In our earliest days, we humans raised our children collectively in the clan, tribe, or village, initiating them to the ways of life and the need to care for our Earth Mother as she in turn cares for us.

Over millennia, as our human consciousness was awakening and our capacities for self-direction grew, we learned to communicate through speech, master fire, domesticate plants and animals, and construct houses of skins, wood, stone, and dried mud. We developed the arts of pottery, painting, weaving, and carving. We undertook vast continental and transcontinental migrations to populate the planet and adapted to vastly different physical topographies and climates. We created complex languages and social codes that allowed for life in larger communities.

Then, some 5,000 years ago, something began to go terribly wrong. We turned from the ways of Earth Community and embraced the ways of Empire. It was a time of separation and forgetting. Community, partnership, and the celebration of life gave way to individualism, domination, and violence.

The few expropriated the wealth of the many. The masculine drove out the feminine. We continued to worship the Sky Father, but turned against our Earth Mother. We came to value the power to kill and destroy more highly than the ability to create and nurture life. Conquest became the measure of greatness. Economies came to be based on servitude and eventually money became the prime arbiter of human relationships.

Consider the dynamics inherent in a dominator system. With a few on the top and the many on the bottom, everyone is placed in competition with everyone else for the favored positions and the bonds of caring and sharing are broken. The creative energy of the species is redirected from securing the well-being of the tribe to advancing the technological instruments of war and the social instruments of domination.

The winners expropriate the available resources to maintain the system of domination. Positions of power are too often claimed by the most ruthless and psychologically damaged members of society. And so it has been for 5,000 years

If this discussion of Empire sounds familiar, it is for good reason. The kings and emperors have been replaced by corporate CEOs and hedge fund managers, but we are still living in the Era of Empire—and the basic dynamics still hold.

In the past 100 years, we humans have achieved technological mastery beyond the imagination of previous generations. Yet, lacking in the wisdom of place and community that is the heritage of indigenous peoples, the cultures we call mainstream have lost their way—forgetting what it means to be human and denying our connection to the web of planetary life. The time has come to rediscover our humanity and bring ourselves back into balance with our living Earth Mother. Creation has presented us with our final examination to determine whether we are a species worthy of survival. We must not, need not, fail.

When Money Rules

At its core, our current economic crisis is a spiritual crisis framed by this well-known scriptural verse from the Sermon on the Mount:

No one can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. Matthew 6:24.

Mammon refers to wealth as an object of worship; the worship of a false god; a form of demonic possession; an evil force in opposition to Life.

Our worship of Mammon is the consequence of an illusion: the illusion that money is wealth and that making money is synonymous with producing wealth. The truth, as Wall Street has so dramatically demonstrated, is very different. Money isn't wealth, and it is quite easy to make lots of money without producing anything of value to the larger society. Money, the most mysterious of human inventions, a magical number of no meaning or existence outside the human mind, has displaced life as our object of sacred veneration and become the ultimate arbiter of human priorities. Money determines the fate of nations and shapes the boom and bust cycles of economic life. It allows some to live in grand opulence in the midst of scarcity, while confining others to death by starvation in the midst of plenty.

This is money as a system of power, a tyranny all the more complete because it is largely invisible to those it enslaves. To liberate ourselves from the tyranny, we must demystify money and recognize that it is a mere number created from nothing with a simple accounting entry when a bank issues a loan. As economist John Kenneth Galbraith once famously observed, the process by which money is created is "so simple it repels the mind."

When you take out a loan from a bank, the bank opens an account in your name and enters the amount of the loan in its ledger. That becomes a liability on the bank's accounts, offset by the corresponding asset of your promise to repay with interest. Two simple accounting entries, and money magically appears from nowhere. This simple fact makes banking a very profitable business and is the key to the ability of the institutions of Wall Street and its global counterparts to rule the world.

Mayer Amschel Rothschild, founder of the Rothschild banking dynasty, once famously said, "Permit me to issue and control the money of a nation and I care not who makes its laws."

That pretty well sums it up. In our current system, this control is centralized in and monopolized by Wall Street institutions that value only money and seek only private accumulation. From a societal perspective it is a devastatingly unwise and destructive arrangement.

Money, particularly money that is created out of nothing without any contribution to the creation of anything of corresponding value, is phantom wealth—it has no substance or intrinsic utility. Creating phantom wealth is a Wall Street specialty. They call it financial innovation. I call it theft.

A Real Wealth Economy

So what is real wealth? We might say it is anything that has a real intrinsic value: land, labor, knowledge, food, education.

Most valuable of all are those forms of wealth that are beyond price: Love, a healthy, happy child, a job that provides a sense of self-worth and contribution, membership in a strong caring community, a healthy vibrant natural environment, peace—none of which find any place on Wall Street balance sheets or in our calculations of GDP.

Pull back the curtain, as the financial crash has done, and the truth is revealed that Wall Street acquires its power by destroying real living wealth to create phantom financial wealth. Wall Street is more than immoral, it is an institutional manifestation of evil.

So what will the New Economy look like, and how will we achieve it?

Living Earth

We begin with a recognition that the old economy is based not only on the illusion that money is wealth, but as well the illusion that we live in a world of open frontiers with endless abundant resources free for the taking. We are only now as a species awakening to the reality that we are passengers on a living spaceship and must learn to live in balanced relationship with our local ecosystems everywhere, working with nature to reuse and recycle everything and to eliminate the release of any substance that nature cannot readily absorb and detoxify.

Spaceship Earth, our Birth Mother, is endowed with a wondrous self-managing, self-regulating life support system that has nourished us as a species through the years of our growing up. As a loving parent, she has absorbed the insults and injuries of our reckless adolescent behavior. Our numbers and the power of our technology, however, now exceed her capacity to absorb.

Defining Principles

We must now restructure our economic institutions to align with three foundational principles: Ecological balance. Shared prosperity. And living democracy. Let's take them one by one.

  1. Ecological Balance: It's spaceship management 101. We must bring ourselves into balance with Earth's life support system-the biosphere. This requires something you don't normally hear mentioned at economics conferences. We need to reduce aggregate human consumption, global GDP, starting with the most profligate nations. I'll say more about this later. Follow me closely here: We must simultaneously redesign our human economies to function everywhere as subsystems of the local ecosystems that comprise Earth's biosphere.
  2. Shared Prosperity: As we act to reduce aggregate consumption, we need to recognize that Earth's bounty is the shared birthright of all living beings and learn to share it equitably to the benefit of all. The potential benefits of sharing prosperity go far beyond securing our mutual survival. According to a massive body of public health research, people in societies in which wealth and work are equitably shared enjoy greater physical and emotional health, stronger families and communities, less violence, and healthier natural environments than people in more unequal societies. Societies that are more equal are also more democratic and more resilient in the face of crisis.

    This has important implications for those of us who live in the United States. UK social epidemiologist Richard Wilkinson observes that among the world's 30 richest countries we in the United States are number one in many things, including homicide rates, teenage pregnancy rates, rates of imprisonment, and numerous other social dysfunctions. We are also number one in the size of the income gap between our richest and poorest members. This is not a coincidence.

    The reason is simple. Greater inequality means greater psychological and emotional stress and insecurity for everyone, including for those at the top. Great sharing means less stress and insecurity.

  3. Living Democracy means exactly what it says: living democracy as a daily practice of civic engagement. In a living democracy, popular sovereignty is integral to the fabric of community life. Living democracies celebrate and affirm diversity within a framework of individual rights, community responsibility, and mutual accountability. Their political and economic institutions support local decision making within a framework of cooperation and mutually agreed rules.

Ecological Balance, Shared Prosperity, and Living Democracy: three foundational principles of the new living peace economies on which the human future depends.

A Familiar Alternative

Those of us who came of age during the latter part of the twentieth century were taught that we are limited to a choice between two economic models: the model of Wall Street capitalism or the model of Soviet communism. We in the West chose Wall Street capitalism based on the false claim that capitalism is the natural champion of democracy and market choice. Now we see the reality that when Wall Street capitalism has its way, our political choices are limited to politicians who serve Wall Street interests and our market choices are limited to those that generate the greatest Wall Street profits.

Living Market Economies

We're not supposed to notice that both capitalism and communism, as we have known them, are simply alternative models of elite rule.

We have another option that is rarely mentioned, a planetary system of local living market economies that distribute and root decision-making power everywhere in inclusive, democratic, place-based living Earth communities, much in the manner of healthy ecosystems.

Many of the features of this New Economy option are more familiar than we might at first realize. They bear substantial resemblance to the Main Street economies many of us knew as we were growing up in the 1950s, 60s, and 70s.

The America We Once Knew

Although we had not yet dealt as a nation with crucial issues of race, gender, and the environment, the market rules of that day protected the public interest as we then understood it. Strong labor unions secured worker rights and assured a living wage. Our middle class was the envy of the world.

Banks were local and strictly regulated. Anti-trust protected the public from the abuse of corporate monopoly power. Cities and towns had vibrant lively Main Street economies served by local independent businesses that were accountable to the community and honored community values. And imagine this: Many insurance companies, hospitals, and financial institutions were organized as nonprofit cooperatives accountable to their members.

Most manufacturing was domestic, much of our food production was local, and we had a positive trade balance. Few families needed more than one car and per capita energy use was modest by current standards. There was substantial non-market household production and the typical wage for one employed working person was adequate to support a family.

Wall Street Take-Over

From the late 70s onward, Wall Street market fundamentalists mobilized to roll back the rules to unleash a consolidation of corporate power and de-link it from public accountability. Their right-wing social-engineering experiment allowed Wall Street to colonize the Main Street economy, decimated the middle class, undermined democracy and sense of community, reduced our national happiness index, and brought financial, social, and environmental devastation wherever it has reached.

Markets can and do support individual liberty and the public interest, but only when they operate within a framework of appropriate market rules and are complemented and supported by strong, democratically elected governments that enforce these rules and assure the provision of essential public services and infrastructure.

Appropriate rules support local ownership, bar private monopolies except within a strong regulatory framework, secure cost internalization and balanced trade among communities and nations, and prohibit monopoly pricing, market manipulation, and financial speculation.

We hear frequent reference these days to a distinction between the Wall Street economy and the Main Street economy. The difference is crucial.

Wall Street is in the business of using money to make money for people who have money without the burden of producing anything of value in return. Wall Street creates money out of nothing, engages in predatory lending at exorbitant interest rates, and uses its control of money to hold the public purse hostage to its demands. It is best understood as a criminal syndicate engaged in counterfeiting, usury, tax evasion, fraud, and extortion rackets—and should be treated accordingly.

Liberating Main Street

The Main Street economy is comprised of local businesses and working people engaged in producing real goods and services to meet real needs and providing meaningful, secure, family wage employment for the people of their communities. It is the logical foundation on which to build a new real wealth economy of green jobs, responsible community-oriented businesses, and sound environmental practices. Although devastated by the predatory intrusions of Wall Street corporations, it is now in revival as communities all across the nation rally to declare their independence from Wall Street and rebuild the community-serving economies they once knew.

No Wall Too Tall

Bringing down Wall Street may seem a daunting challenge to some of you. To get ourselves in the right spirit, I want to share an inspirational song by Raffi that he recorded to celebrate the launch of Agenda for a New Economy at the Trinity Wall Street Episcopal Church last January. It's called "No Wall Too Tall." Get up and dance with me as you listen to the words.

How many of you here grew up on Raffi's music or have children who did? Raffi is currently devoting his life to an initiative he calls Child Honoring based on the simple truth that a world that works for all the children will work for everyone.

A Three Part Strategy

So how can we bring down Wall Street's imperial tyranny?

We the people, as global civil society, are engaging this challenge on three strategic fronts:

  1. We are changing the defining stories of the mainstream culture. It is a simple but rarely noted truth that every great transformational social movement begins with a conversation aimed at challenging a prevailing cultural story. The civil rights movement changed the story on race. The environmental movement changed the story about the human relationship to nature. The women's movement changed the story on gender. Our current task is to change the prevailing stories about the nature of wealth, the purpose of the economy, and our human nature. YES! Magazine and my most recent book Agenda for a New Economy are useful tools for organizing the necessary conversations.

  2. We are creating a new economic reality from the bottom up as millions of people the world over are working to strengthen locally owned human-scale business and family farms, developing local financial institutions, reclaiming farm and forest lands, changing land use policies to concentrate population in compact communities that reduce automobile dependence, retrofitting their buildings for energy conservation, and otherwise moving toward local self reliance in food, energy, and other basic essentials. The Business Alliance for Local Living Economies (BALLE) is building a national support system for these initiatives.
  3. We are changing the rules: Current law and public policy largely favor the Wall Street economy to the exclusion of Main Street economy. We must work together to promote and support political action at local, national, and global levels to change the balance in the favor of Main Street.

A New Economy Agenda

I'm currently focusing my energy on the New Economy Working Group, a partnership between Institute for Policy Studies in Washington DC, YES! Magazine, the Business Alliance for Local Living Economies, and the PCDForum. We are working to articulate a comprehensive New Economy agenda. Here are five essential elements:

1. Implement Living Wealth Indicators as the basis for evaluating economic performance: Because we get what we measure, we should measure what we want. We currently evaluate economic performance against GDP, which is an indicator of the rate at which the economy is extracting useful resources from nature, converting them to saleable products, and disposing of them as toxic waste into our air, water, and soils—all for the primary purpose of making rich people richer. And this is what we get.

Stock price indices, another favorite indicator, measure the rate at which people who own financial assets are increasing their economic advantage over everyone else.

Imagine how different things would be if we designed and managed the economy to maximize indicators of the health and vitality of our children, families, communities, and natural systems—while simultaneously reducing environmental burdens by redistributing available resources from destructive and non-essential uses to beneficial ones that improve the quality of life for everyone, create meaningful beneficial jobs, and heal the environment.

We can end war and convert to a peace economy; reorganize our infrastructure to eliminate automobile-dependence; curtail advertising and redirect those creative and media resources to education; end financial speculation and redirect investment to productive sustainable enterprises devoted to meeting community needs. This list is just a start. It is about setting sensible priorities.

2. Create a Real Wealth Money System: Last night Don Shaffer spoke of redirecting the flow of money from global to local financial markets and moving from complex, opaque, anonymous, short-term financial relationships to direct, transparent, personal, and long-term financial relationships. This defines our charge for redesigning and restructuring our systems of money creation and allocation.

Our existing Wall Street financial system centralizes the power to create and allocate money in an interlinked institutional system of mega-banks, hedge funds, private equity funds, the Federal Reserve, and captive regulatory bodies operating in secret beyond public oversight and accountability that I earlier described as a criminal syndicate.

The Bush and Obama administrations both pumped literally trillions of dollars of bailout money into the corrupt Wall Street financial institutions responsible for the current economic mess. Note here the essential difference between the bailout money and the Obama stimulus money. Bailout money goes to Wall Street financial institutions in the hope that some of it will trickle down to Main Street in the form of loans. Stimulus money bypasses Wall Street and directly funds the creation of productive jobs to create beneficial goods, services, and public infrastructure projects.

So imagine that instead of a bailout for the corrupt banks that caused the crash, the government had taken them over, broken them up, and spun off the pieces as individual community-based financial institutions—community banks, savings and loans, and credit unions. Some might be organized as private for-profits. Others as nonprofits or cooperatives. Some might be owned by state or local governments. All would function as properly regulated, community accountable public utilities.

Now imagine that the trillions of dollars that went to bailing out Wall Street banks had instead been added to the stimulus package to directly help homeowners facing foreclosure, create new jobs, and to fund education, health care, and public infrastructure. Further, imagine that the recipients of the stimulus money then deposited a portion of it as savings in these community financial institutions to be continuously recycled as low interest or no interest loans to grow local businesses, expand home ownership, and finance public investment. How different things might now be.

Here is a really radical idea: Let's federalize the Federal Reserve and make money supply management and banking oversight transparent and publicly accountable federal functions. Why should the federal government borrow and pay interest on money created with an accounting entry by private banks, thus condemning our children to perpetual debt slavery to private banks and foreign countries, when it is within the means of the government to make the accounting entry itself?

3. Share the Wealth: As noted earlier, we all do better when we share the wealth. So let's do it with:

  • Income and employment policies that assure every person who needs employment access to employment that provides a living wage.
  • Progressive taxation and public services policies that continuously recycle wealth from those at the top who have more than they need to those at the bottom who have less than they need.
  • Land use and regional development policies that limit sprawl and support compact multi-strata development that prevents geographical division by class and race.
  • Ownership policies that eliminate the class divide between owners and workers by encouraging every owning person to do productive work and every working person to be an owner.

4. Favor Businesses Organized as Living Enterprises for which the primary business purpose is to serve the community and profit is a means, not an end. Cooperative, worker, and local public ownership models sensibly and appropriately link business interests to community interests. We can and should make them our favored enterprise models.

5. Change the Global Rules to Support Local Control and Regional Self-Reliance: Current global economy rules and institutions that put the economic rights of global financiers and corporations ahead of the economic rights of ordinary people, place-based communities, and even nations. They have it backwards. The rules and institutions of living peace economies properly support democratic self-determination at local, regional, and national levels, keep trade fair and balanced, favor local over global businesses, and facilitate the sharing of information and beneficial technology.

The goal is to shift the economic system's defining value from money to life, its locus of economic decision making from global to local institutions, its favored dynamic from competition to cooperation, and its primary purpose from growing the individual financial fortunes of the few to building living community wealth to secure the health and well-being of everyone. It is ours to so choose and create.

How to Engage

You will find further information on everything I've covered here in Agenda for a New Economy. Buy a copy, download a discussion guide from davidkorten.org, and organize a discussion group to engage your friends, colleagues, and neighbors in an exploration of the new economy alternatives.

People are always asking, "What else can I do?" I recommend YES! Magazine as the place to start. Each issue is filled with stories of possibility and ideas for action. Visit the "Path to a New Economy" section of the YES! website.

*****

Part of growing up human is putting aside the ways of our childhood to embrace the more inclusive values and responsibilities of adulthood. Our time has come to grow up as a species coming of age on a small planet. This is the larger challenge before us. In a very real sense, it is about growing up spiritually to recognize and accept our place within the larger scheme of creation.

As we engage this challenging work in its many dimensions, we must constantly remind ourselves that we are privileged to live at the most dangerous—but also the most exciting—moment of creative opportunity in the whole of the human experience. We have the power to turn this world around for the sake of ourselves, our children for generations to come, and the continued creative unfolding of life on Earth. We are the ones we've been waiting for. Thank you.

David Korten is co-founder and board chair of YES! Magazine. His most recent book is Agenda for a New Economy: From Phantom Wealth to Real Wealth. He presented this speech on October 19, 2009 during a keynote lecture at the Economics of Peace Conference in Sonoma, California.

This work is licensed under a Creative Commons License

Friday, March 20, 2009

What is an Intentional Community?

by Kelly N Patterson


There are thousands of intentional communities all over the world: for a better idea, just visit the intentional community international directory at www.ic.org. There are hundreds of intentional communities in Costa Rica alone. There are so many of these communities in Costa Rica that an online, open-source directory of these Costa Rican communities is currently being constructed, called the Intentional Conscious Communities of Costa Rica (ICCCR) directory (coming soon to www.icccr.info).


By definition, an intentional community is a planned, usually residential community designed, operated and maintained by a group. The members of an intentional community typically hold a common social, political, religious , or spiritual vision. Community members also share responsibilities and resources. Intentional communities are all inclusive; they include co-housing communities, residential land trusts , eco-villages, communes , holistic and alternative health retreat centers, organic farms, kibbutzim , ashrams, student co-ops, and housing cooperatives . They are often called “Conscious Communities” throughout Costa Rica. Usually new members of an intentional community are selected by the community's existing membership, rather than by real-estate agents or land owners (if the land is not owned collectively by the community.)


The ICCCR’s definition of an intentional conscious community is any shared work and housing group, community or program that seeks to do a combination or elements of mind-body-spirit-earth work that is eco-sustainable and empowers the local community (Ticos!): nonprofit organizations, social entrepreneurial programs, and small businesses alike.


The ICCCR, seeks to identify, assess, and unify these communities through an informational, open-source web portal, with the ultimate objective of empowering these communities through networking; skills-share; marketing their products and services locally, domestically and internationally; information exchange; capacity-building workshops; matching them with conscious investors and stewards; as well as keeping them up to date on funding opportunities such as social entrepreneurial grants and carbon credits.


Ultimately, the ICCCR seeks to empower these intentional conscious communities in Costa Rica in order that they can be economically sustainable, as well as eco-sustainable, stimulate their local economies, and protect Costa Rica’s natural resources (the rainforests are just one of many!) from big development. The ICCCR seeks to be a valuable tool for Costa Rica’s natural resource management.


The ICCCR, in collaboration with Fincas Amanecer and Fincas Paraiso Verde (both organic farm communities in Londres, Quepos) are holding their very first workshop for intentional communities in Costa Rica:


Intentional Conscious Community Planning Hands-On Workshop (For Beginners/Forming Communities to Established Communities): March 27-30, 2009


Workshops include how to write a short-term and long-term business plan for people who do not speak Business; how to market your products and services on the internet (social media network marketing); how carbon credits work; how to procure social entrepreneurial grants and seed money; pigs for propane; an edible and medicinal plant tour (which can be used as an income generation tool for eco-communities!); and then valuable information about legal, business and residency issues in Costa Rica.