This blog is only about awakening, nothing more, nothing less. Anything that will contribute to the possibility of complete liberation from the dream, or from the mass hallucination of humanity, or from the mental matrix, or from the false self, or from the lie, or any other label you want to call it, is welcome here. The key words are FREEDOM and JOY. Sometimes I think this reporting about stuff just keeps the false story going and only adds to the insanity, and there's too much of that already. But something is trying to pry the lid off still, something awaits to be seen. We are all in this boat together, so here we go......have fun!


Saturday, May 30, 2009

Dzogchen Practice in Everyday Life

by HH Dilgo Khyentse Rinpoche

The everyday practice of dzogchen is simply to develop a complete carefree acceptance, an openness to all situations without limit.

We should realise openness as the playground of our emotions and relate to people without artificiality, manipulation or strategy.

We should experience everything totally, never withdrawing into ourselves as a marmot hides in its hole. This practice releases tremendous energy which is usually constricted by the process of maintaining fixed reference points. Referentiality is the process by which we retreat from the direct experience of everyday life.

Being present in the moment may initially trigger fear. But by welcoming the sensation of fear with complete openness, we cut through the barriers created by habitual emotional patterns.

When we engage in the practice of discovering space, we should develop the feeling of opening ourselves out completely to the entire universe. We should open ourselves with absolute simplicity and nakedness of mind. This is the powerful and ordinary practice of dropping the mask of self-protection.

We shouldn't make a division in our meditation between perception and field of perception. We shouldn't become like a cat watching a mouse. We should realise that the purpose of meditation is not to go "deeply into ourselves" or withdraw from the world. Practice should be free and non-conceptual, unconstrained by introspection and concentration.

Vast unoriginated self-luminous wisdom space is the ground of being - the beginning and the end of confusion. The presence of awareness in the primordial state has no bias toward enlightenment or non-enlightenment. This ground of being which is known as pure or original mind is the source from which all phenomena arise. It is known as the great mother, as the womb of potentiality in which all things arise and dissolve in natural self-perfectedness and absolute spontaneity.

All aspects of phenomena are completely clear and lucid. The whole universe is open and unobstructed - everything is mutually interpenetrating.

Seeing all things as naked, clear and free from obscurations, there is nothing to attain or realise.

The nature of phenomena appears naturally and is naturally present in time-transcending awareness. Everything is naturally perfect just as it is. All phenomena appear in their uniqueness as part of the continually changing pattern. These patterns are vibrant with meaning and significance at every moment; yet there is no significance to attach to such meanings beyond the moment in which they present themselves.

This is the dance of the five elements in which matter is a symbol of energy and energy a symbol of emptiness. We are a symbol of our own enlightenment. With no effort or practice whatsoever, liberation or enlightenment is already here.

The everyday practice of dzogchen is just everyday life itself. Since the undeveloped state does not exist, there is no need to behave in any special way or attempt to attain anything above and beyond what you actually are. There should be no feeling of striving to reach some "amazing goal" or "advanced state."

To strive for such a state is a neurosis which only conditions us and serves to obstruct the free flow of Mind. We should also avoid thinking of ourselves as worthless persons - we are naturally free and unconditioned. We are intrinsically enlightened and lack nothing.

When engaging in meditation practice, we should feel it to be as natural as eating, breathing and defecating. It should not become a specialised or formal event, bloated with seriousness and solemnity. We should realise that meditation transcends effort, practice, aims, goals and the duality of liberation and non-liberation. Meditation is always ideal; there is no need to correct anything. Since everything that arises is simply the play of mind as such, there is no unsatisfactory meditation and no need to judge thoughts as good or bad.

Therefore we should simply sit. Simply stay in your own place, in your own condition just as it is. Forgetting self-conscious feelings, we do not have to think "I am meditating." Our practice should be without effort, without strain, without attempts to control or force and without trying to become "peaceful."

If we find that we are disturbing ourselves in any of these ways, we stop meditating and simply rest or relax for a while. Then we resume our meditation. If we have "interesting experiences" either during or after meditation, we should avoid making anything special of them. To spend time thinking about experiences is simply a distraction and an attempt to become unnatural. These experiences are simply signs of practice and should be regarded as transient events. We should not attempt to re-experience them because to do so only serves to distort the natural spontaneity of mind.

All phenomena are completely new and fresh, absolutely unique and entirely free from all concepts of past, present and future. They are experienced in timelessness.

The continual stream of new discovery, revelation and inspiration which arises at every moment is the manifestation of our clarity. We should learn to see everyday life as mandala - the luminous fringes of experience which radiate spontaneously from the empty nature of our being. The aspects of our mandala are the day-to-day objects of our life experience moving in the dance or play of the universe. By this symbolism the inner teacher reveals the profound and ultimate significance of being. Therefore we should be natural and spontaneous, accepting and learning from everything. This enables us to see the ironic and amusing side of events that usually irritate us.

In meditation we can see through the illusion of past, present and future - our experience becomes the continuity of nowness. The past is only an unreliable memory held in the present. The future is only a projection of our present conceptions. The present itself vanishes as soon as we try to grasp it. So why bother with attempting to establish an illusion of solid ground?

We should free ourselves from our past memories and preconceptions of meditation. Each moment of meditation is completely unique and full of potentiality. In such moments, we will be incapable of judging our meditation in terms of past experience, dry theory or hollow rhetoric.

Simply plunging directly into meditation in the moment now, with our whole being, free from hesitation, boredom or excitement, is enlightenment.

Monday, May 4, 2009

Is It Time to Jump?

When I peruse the various news articles that abound concerning the state of our physical world, I would have to say that the information is all in all rather grim. We are watching the collapse of an old paradigm that has been based on the mass hypnosis of the majority in order to benefit a small minority. Now the masks are increasingly falling away, yet the folly gets more and more outrageous. Bankers and CEO's are getting huge bailouts while average folks are losing their homes and jobs. Those who trusted their governments to work on their behalf for a better world are now realizing it was a vast Ponzi scheme that merely transferred their hard-earned assets into the hands of those who create debt out of nothing and make us pay for it. It is amazing that we have been duped for so long.

But people are now starting to wake up to the truth about it all, not just that we've been trained all our lives to be the slaves to this usurious economic system, but also that we are not just bit players in someone else's story. We are waking up outside of the mental matrix that has kept us on the merry-go-round of fear and confusion. We are discovering that we are not the content of our thoughts, any more than a computer is its programs. Many of us are looking for a new way to function that is outside the known, where we can finally align with our inner authenticity and creativity and give it room to breathe and grow.
When I look at the system as it is, I recognize its dysfunction. It is not designed for individual freedom at all, even though we have been taught since kindergarten that we are the free-est nation on earth. It is designed to implant in our thoughts and psyches the beliefs and reasoning that will turn us into good little consumers and taxpayers, so that the system, which benefits only those who developed the system, continues, reaping vast profits for those in control at the expense of everyone else. And the United States is the best example of how well they've succeeded in getting us to buy what they're selling.

What's really weird is when you realize that the psychological and social experiment has been an incredible success. Government and the corporate sector have received immense political and economic power because we volunteered to give it to them. In exchange, we get the burden of humongous debt. What a great ruse, eh?

So how to get out of this trap? Many believe we must go head to head with these bozos, protesting, blogging, reporting every last bit of insanity, blocking legislation or coming up with new legislation to punish the bad guys. But while we go around making a lot of noise and shaking our fists, they are quietly in the background continuing to play out their game. We think we have accomplished something by marching in the rain with our placards and signs, listening to those great inspirational speeches, and buddying up with our disgruntled neighbors for a bit, but ultimately it ends up being another distraction and nothing really changes. The number one thing we must each realize is that there is NO WHITE KNIGHT! There is no savior coming to rescue you! YOU are the only one who can create the change you seek. Why do you think you are so fed up with your cookie cutter life, based on what someone else told you it should be? The truth is, we are meant to be FREE, truly free, to live a uniquely, authentic life from your deepest dreams, not to be shuttled onto a conveyor belt where it's all decided for you.

So, if you've realized there's no rescue, what are you waiting for? Do you dare to say no to whatever is draining your energy, your attention, and your pocketbook? Whatever objects you've surrounded yourself with are your prison. Let them go. Whoever keeps you in check, afraid to say, do and be the truth, slave to a clock or a schedule or a diet or a doctrine or anything outside yourself, let them go. Not with anger and hate, but with the realization that it was just an honest case of mistaken identity. And then do what you've dared to dream. You already know what that is. You've been afraid to think it, let alone say it. But NOW is the time, and HERE is the place, and there's no getting around it this time. There's no escape.

To step outside the known is the greatest adventure imaginable. It allows for great revolutionary, evolutionary acts. It is moment to moment creation, incredibly alive and creative. It is knowing that whatever you thought you needed faith in is so real, that faith become superfluous. What is needed becomes very simple and clear. Food, water, shelter, clothing, these things are the bottom line. Life in all simplicity is absolutely abundant. It isn't about accumulating stuff or money, anymore. It's about LIVING, being FULLY ALIVE EVERY MOMENT!

Reveries on Awakening

------------ --------- --------- --------- --------- --------- -

I had always had a sense of 'innerness', a sense of a 'center' within. Then at one point it struck me that my sense of center could be an "assumption", not a fact. I suddenly realized that that assumption created a sense of inner/outer, of a 'me' inside and of a 'world' outside. With that realization I was able to 'let go' of that assumption. With that letting go consciousness became as a point that was everywhere at once. There was no longer an 'outside'. Everything was included in that expanded sense of spaceless presence. It was as if the 'subjective geometry' of experience became radically simpler, indeed as if there were no geometry at all!

~Peter Dziuban in Consciousness is All

------------ --------- --------- --------- --------- --------- -

The gate was opened to me ... in one quarter of an hour I saw and knew more than if I had been many years together at a University ... I saw it as in a great deep in the internal; for I had a thorough view of the Universe, as a complex moving fullness wherein all things are couched and wrapped up.

~Jacob Boehme

------------ --------- --------- --------- --------- --------- -

If I were to spend years and years imagining how to invent anything so beautiful, I could not do it, and I do not even know how I should try, for, even in its whiteness and radiance alone, it exceeds all that we can imagine.

~Saint Teresa of Avila

------------ --------- --------- --------- --------- --------- -

Our true nature is not limited ... it is like the vast ocean. ... When we touch Supreme Consciousness through meditation, then we are boundless, we are everywhere, we are eternal.

~Amma Karunamayi

------------ --------- --------- --------- --------- --------- -

At midnight I abruptly awakened. At first my mind was foggy, then suddenly that quotation flashed into my consciousness: "I came to realize clearly that Mind is no other than mountains, rivers, and the great wide earth, the sun and the moon and the stars." And I repeated it. Then all at once I was struck as though by lightning, and the next instant heaven and earth crumbled and disappeared. Instantaneously, like surging waves, a tremendous delight welled up in me, a veritable hurricane of delight, as I laughed loudly and wildly: "Ha, ha, ha, ha, ha, ha! There's no reasoning here, no reasoning at all! Ha, ha, ha!" the empty sky split in two, then opened its enormous mouth and began to laugh uproariously ... Shakyamuni and the patriarchs haven't deceived me!"

~from "The Three Pillars of Zen" by Phillip Kapleau

------------ --------- --------- --------- --------- --------- -

Behold what wonderful rest is in the Supreme Spirit
! and he enjoys it; who makes himself meet for it.
Held by the cords of love, the swing of the Ocean of Joy
sways to and fro; and a mighty sound breaks forth in song.
See what a lotus blooms there without water !
and Kabir says"My heart's bee drinks its nectar."

What a wonderful lotus it is,
that blooms at the heart of the spinning wheel of the universe!
Only a few pure souls know of its true delight.
Music is all around it,
and there the heart partakes of the joy of the Infinite Sea.
Kabir says: " Dive thou into that Ocean of sweetness:
thus let all errors of life and of death fiee away."

~Kabir

------------ --------- --------- --------- --------- --------- -

These spiritual windowshoppers,
who idly ask, "How much is that?" "Oh, I'm just looking."
They handle a hundred items and put them down,
shadows with no capital.

What is spent is love and two eyes wet with weeping.
But these walk into a shop,
and their whole lives pass suddenly in that moment,
in that shop.

Where did you go? "Nowhere."
What did you have to eat? "Nothing much."

Even if you don't know what you want,
buy something, to be part of the exchanging flow.

Start a huge, foolish, project,
like Noah.

It makes absolutely no difference
what people think of you.

~Rumi, version by Coleman Barks, from "We Are Three"

Various Pointers to Non-Duality

------------ --------- --------- --------- --------- --------- -

There is no attainment and no cultivation
of original nature. You are Consciousness,
not a farmer! Why work for that which you
already are? Do not mentate, do not stir a
thought. Trying to get out of superimposed
bondage, which is the notion that you are
separate from Existence, you will land in
superimposed freedom.

- From "The Truth Is" by Sri H.W.L. Poonja

------------ --------- --------- --------- --------- --------- -

"When you become more sensitive to the body you have the impression that the inhalation-exhalation is no longer localized. It is all around you. It is important to see how we live mainly in our heads. Think with your whole body, feel with your whole body.

In the whole feeling, the global sensation, you go into your room and touch your whole room. You go outside and touch the clouds, the trees, the water. You do not live in isolation.

In your radiation you are in communion with all things. In this expansion there is no place for the ego because the ego is a contraction. Love is expansion, a feeling of spaciousness. "

- Jean Klein

------------ --------- --------- --------- --------- --------- -

This is from New Seeds of Contemplation, pg 226, in the chapter called "The Gift of Understanding"

"A door swings open in the center of our being and we seem to fall through it into immense depths which, although they are infinite, are all accessible to us; all eternity seems to have become ours in this one placid and breathless contact. Where already, supernatural instinct teaches us that the function of this abyss of freedom, which has been open within our midst, is to draw us utterly out of our own selfhood and into its own immensity of liberation."

- Thomas Merton

------------ --------- --------- --------- --------- --------- -

The Trap of Meaninglessness

There are other traps that are inherent within this process of going from the initial glimpse of awakening to real abiding awakening. There are several of them that come up and again these traps or these cul-de-sacs, these delusions aren't inherent to awakening itself but they arise with the mind's relationship with the awakened view because the awakened view is so far beyond the mind that the mind truly can't contain it but the mind's inherent nature is to try to contain everything that it sees. And so one of these very common traps that people can get into is a sense of meaninglessness.

Now this can arise because from the stand point of reality we are free from the egoic desire to find meaning. We see that the ego's desire to find meaning in its life is actually a surrogate, a substitute for having a direct connection with life, for having the perception of 'you are life itself.' But if we don't feel that, if we don't know that, we don't experience that, then we need surrogates, we need something to stand in to fill the gap as it were. And as egos, what the ego uses is meaning, 'I'm trying to find the meaning in my life, what's the meaning to my life.' Only someone who is disconnected from life itself will seek meaning. Only someone that's disconnected from life will look for purpose. I'm not saying that people shouldn't look for meaning or shouldn't look for purpose. Actually they are probably wise strategies that are used to help people cope with life. But remember that these egoic yearnings for 'what's the meaning of my life?, what's the meaning of my existence?, what's the purpose of my existence?' are ultimately derived from a state where we have no real knowledge of what we are, where we're disconnected from our true nature. I don't mean actually disconnected, I mean unconscious of.

So when there's a true realization, when we wake up from the dream state, when we wake up from the ego, what is realized, part of the realization is the search for meaning is now no longer appropriate. When one has a direct connection with life, all of a sudden to find one's meaning, to find one's purpose seems to be a rather paltry thing, to be a small thing, to be insignificant. It's no longer really a drive in our life. The drive for meaning and purpose falls out of our life because we are literally in a different perspective. In a perspective where such things don't really exist or certainly they don't exist in the old way, they don't exist from the egoic standpoint.

Now the mind will perceive this, this truth, this truth that when we wake up from the dream state we see that the dream state is a dream state. How could a dream state have meaning? How could a dream state have purpose. It's a dream. And that's very true but as I say over and over, there's still a human being and there's still a human mind. And the mind is trying to make sense of all this. The mind is even trying to make sense of awakening itself. It's trying to make sense of the view of awakening. And as I have also said, for most people there's not a total disappearance of the ego, of that which is the experience of division. And so the mind is in relationship with the insights of reality, at times. And the mind will start to say, 'Oh God, there's no meaning!' And what's left of the ego will say, "There's no meaning! I now have no purpose or meaning! It's like you've seen too much of Reality to believe in purpose or meaning.

From "The End of Your World" - Adyashanti